 The Body was the "principium individuationis" (in the sense in that Nietzsche understood or misunderstood that expression, which was good enough for Heller).He once confessed privately that it is precisely because religions like Christianity offered a redemption that, for him, entailed the greatest sacrilege – a divestiture of the Body in Paradise in favour of some 'transfigured' entity that seemed to merge the individual personhood, eschatologically speaking, into a single collective state of all the blessed – it is for this reason that he was not interested in those religions.The Holocaust had a theological dimension for him, also.