 Other examples given include Ovid's 1st century BC to 1st century AD Latin "Metamorphoses" description of the god Atlas's beard and hair becoming forests, his bones becoming stone, his hands mountain ridges, and so forth; the 9th century AD Middle Persian "Škend Gumānīg Wizār", wherein the malevolent being Kūnī's skin becomes the sky, from his flesh comes the earth, his bones the mountains, and from his hair comes plants; and the 10th century BC Old Indic "Purusha sukta" from the "Rig Veda", which describes how the primeval man Purusha was dissected; from his eye comes the sun, from his mouth fire, from his breath wind, from his feet the earth, and so on.Among surviving sources, Adams and Mallory summarize that "the most frequent correlations, or better, derivations, are the following