 The surrender of monastic endowments was recognised automatically as terminating all regular religious observance by its members, except in the case of a few communities, such as Syon, who went into exile.There are several recorded instances where groups of former members of a house set up residence together, but no cases where an entire community did so; and there is no indication that any such groups continued to pray the Divine Office.The dissolution Acts were concerned solely with the disposal of endowed property, at no point do they explicitly forbid the continuance of a regular life.