 This entails the restructuring of the fields of experiences to new ends so that participants share an affinity that also marks their distinction.According to Alberoni, "Up till now, sociologists, psychologists, and philosophers have displayed a sort of repugnance or embarrassment in admitting that there is something in common—or better, something identical—to be found both in great historical processes like Islam, the French Revolution, or the Russian Revolution and in such personal, banal phenomena as the experience of falling in love.