 It presented arguments in favor of raising sacred tradition over the Romanian Synod's authority, and therefore in support of Ionescu's dissident stance on the computation of Easter (which the Synod affixed to March 31).In later articles for the same paper, Tudor challenged Church politics to the point of arguing that the Synod was schismatic.Reportedly, Sandu Tudor never managed to earn respect the principal "Trăirist" figures.