 Ultimately, Nietzsche concludes that it is "immoralists" such as himself who have the highest respect for inherent worth of individuals because they do not value one person's approach to life over any others.In the chapter "The Four Great Errors", he suggests that people, especially Christians, confuse the effect for the cause, and that they project the human ego and subjectivity on to other things, thereby creating the illusionary concept of being, and therefore also of the thing-in-itself and God.In reality, motive or intention is "an accompaniment to an act" rather than the cause of that act.