 Derived from Lurianic discourse, but greatly expanded in the Hasidic one, this panentheistic concept implies that literally all of creation is suffused with divinity.In the beginning, God had to contract ("Tzimtzum") His omnipresence or infinity, the "Ein Sof".Thus, a Vacant Void ("Khalal panui") was created, bereft from obvious presence, and therefore able to entertain free will, contradictions and other phenomena seemingly separate from God Himself, which would have been impossible within His original, perfect existence.