 Rabbi Isaac interpreted the words of "Blessed shall you be in the city," to mean that God will reward people for the commandments that they fulfil in the city — the dough offering (, "challah"), the fringes (, "tzitzit"), the sukkah, and the kindling of Shabbat candles.And the continuation of “And blessed shall you be in the field,” means that God will reward for the precepts people fulfil in the field — the gleanings in the field that belong to the poor ("leket"), the forgotten sheaf in the field that belongs to the poor ("shikhah"), and the corner of the field left unreaped for the poor (, "peah"), And the Rabbis interpreted to mean that people will feel blessed in the city because they have been blessed through the field, the earth having yielded its fruits.Rabbi Johanan interpreted the words of "Blessed shall you be when you come in, and blessed shall you be when you go out," to mean that your exit from the world would be as your entry to it — and just as you entered the world without sin, so would you leave it without sin.