 Kući itself is first attested before the feudal Mrnjavčević family as a semi-nomadic, pastoral community in the area around modern Tuzi in 1330.As Kuči is in a transitional area between the Albanian and Slavic languages, it has become the subject of historiographical dispute.In particular, Serbian historiography has been criticized as muting in the area Albanian and Slavic symbiosis and bilingualism in favor of a monoethnic and monolingual Serbian narrative, a trend evident in ethnographers of the early 20th century like Jovan Erdeljanović and Jovan Cvijić.