 The Pancharatra text of Vaishnavism declares that Vishnu's avatar include those that are direct and complete (), indirect and endowed (transl|hin|avesha}}), cosmic and salvific (), inner and inspirational (), consecrated and in the form of image ().Yet another classification, developed in Krishna schools, centers around "Guna-avatars", "Purusha-avatars" and "Lila-avatars", with their subtypes.The "Guna-avatar" classification of "avatars" is based on the Guṇas concept of the Samkhya school of Hindu philosophy, that is Rajas (Brahma), Sattva (Vishnu), and Tamas (Shiva).