 Azael, however, still wanders unreformed among mortals, and through dress and adornment seeks to mislead women.The version of this story in Yalkut Shimoni 44 concludes; "Therefore do the Israelites offer as a sacrifice on the Day of Atonement a ram [sic] to the Eternal One that He may forgive the sins of Israel, and a ram [sic] to Azazel that he may bear the sins of Israel, and this is the Azazel that is referred to in the Torah.