 Alexander Elliott Peaston (1940) pinpoints 1862 as the year of change from "Biblical Unitarianism" to newer models in England, where formerly belief in miracles and the resurrection were dominant.The entry of higher criticism into Unitarianism via Alexander Geddes and others dealt a "blow at the biblical Unitarianism of Joseph Priestley".Walter H. Burgess (1943) adopts the same terminology — "Biblical Unitarianism" vs. "the newer Unitarianism" — to describe the tension in Wales in the 1870s between the deists David and Charles Lloyd vs. Gwilym Marles.