 Through this any lower creation reflects its particular roots in Supernal Divinity.Kabbalists agreed with the Divine transcendence described by Jewish philosophy, but as only referring to the Ein Sof unknowable Godhead.They reinterpreted the Theistic philosophical concept of "Creation from Nothing", replacing God's creative act with Panentheistic continual "Self-Emmanation by the mystical Ayin Nothingness/No-thing" sustaining all spiritual and physical realms as successively more corporeal garments, veils and condensations of Divine immanence.