 Nachman of Breslov saw this archetype in fairy tales of the world, but in disordered narrative.His Kabbalistic tales rearrange the symbols to free the Divine Queen for reunion with "The Holy One Blessed Be He".The most esoteric Idrot sections of the classic Zohar make reference to hypostatic male and female "Partzufim" (Divine Personas) displacing the Sephirot, manifestations of God in particular Anthropomorphic symbolic personalities based on Biblical esoteric exegesis and midrashic narratives.