 Both transcribed Luria's teachings (in variant forms) gaining them widespread popularity, Sarug taking Lurianic Kabbalah to Europe, Vital authoring the latterly canonical version.Luria's teachings came to rival the influence of the Zohar and Luria stands, alongside Moses de Leon, as the most influential mystic in Jewish history.Lurianic Kabbalah gave Theosophical Kabbalah its second, complete (supra-rational) of two systemisations, reading the Zohar in light of its most esoteric sections (the "Idrot"), replacing the broken Sephirot attributes of God with rectified Partzufim (Divine Personas), embracing reincarnation, repair, and the urgency of cosmic Jewish messianism dependent on each person's soul tasks.