 In 553 the Second Council of Constantinople condemned his works, along with those of Origen and Evagrius, but not his person.In the Third Council of Constantinople in 680, and in the 787 Second Council of Nicaea, Didymus was again linked with and condemned with Origen.Many unconventional views became associated with Origen, and the 15 anathemas attributed to the council condemn a form of apocatastasis along with the pre-existence of the soul, animism (in this context, a heterodox Christology), and a denial of real and lasting resurrection of the body.