 Jerome, probably correctly, accused Didymus of confessing the ultimate restoration of the devil.Didymus seems to have also accepted the pre-existence of souls, and considers the afterlife as a process of purification, though, according to Florovsky, he rejects metempsychosis.He describes the Day of the Lord as an internal illumination of the soul, and in the future world he believes that evil "as a quality" will no longer exist.