 The verse then posits its thesis, states Larson, that "a superior method different from both" exists, and this is the path of knowledge and understanding.More specifically, liberation from suffering comes from discriminative knowledge of "Vyakta" (evolving, manifest world), "Avyakta" (unevolving, unmanifest empirical world, Prakrti), and "Jna" (knower, self, Purusha).Verse 3 adds that primordial nature is uncreated, seven starting with "Mahat" (intellect) is both created and creative, sixteen are created and evolve (but not creative), while Purusha is neither created nor creative nor evolves (and simply exists).