 When this "sādhanā" takes the form of "shmashān sādhanā", the Aghori faces death as a very young child, simultaneously meditating on the totality of life at its two extremes.This ideal example serves as a prototype for other Aghor practices, both left and right, in ritual and in daily life.The "Brahma Yamala", a Tantric text (though oriented from a right-handed Vaishnava perspective), says there are three currents of tradition