"They will try to appropriate and imitate the culture of the colonizer where such behavior is more readily evident in upwardly mobile and educated Black people who can afford to acquire status symbols within the world of the colonial ecumene, such as an education abroad and mastery of the language of the colonizer, the white masks.According to Fred Moten, Fanon regulates imagination in Blackness by his willingness to merely envisage through his rubric of epidermalization.