 This article stressed the notion of a “New Law” in which the old positive and negative commandments of the Torah were eliminated.This became the basis for what Gershom Scholem later referred to as “Sabbatean antinomianism.”

Not only did Nathan of Gaza publish documents that advocated for a change and a removal of the Jewish laws and commandments, but he also composed a variety of other texts that discussed concepts entirely different from these unorthodoxies.For example, he wrote "Hadrat Kodesh" (Constantinople, 1735), a Kabbalistic commentary on the Book of Genesis, particularly on the aspect of creation.