"Beauty and the Contemporary Sublime" reformulates the traditional definition of the differential relationship between beauty and the sublime, in which beauty is a sign of the passive and feminine and the sublime of the active and male—heroic or terrifying depending on one’s perspective, or of course both.In Gilbert-Rolfe’s version Winckelmann’s masculine active becomes instead androgynous transitivity, while intransitivity replaces passivity as a still entirely feminine characteristic, the feminine as intransitivity being a sign or force that stands for, or embodies, power as a kind of powerlessness.