 Upon hearing that Aberhart was beginning to incorporate politics and economics into his weekly gospel radio addresses, she began to listen and soon became a convert to his version of social credit.In 1932 Rogers convinced Aberhart to hold public meetings on social credit in Calgary; she subsequently organized neighbourhood study groups on the theory.In 1933 the Central Council of Social Credit in Calgary, which coordinated the city's sixty social credit study groups, named her women's organizer, in which capacity she held mass meetings designed to recruit women to social credit.