 If everyone has different focal practices, how can they unify us and constitute a reform of technology?Borgmann deals with this by explaining that specific focal practices are to be appreciated and accepted as long as they fall under the “heading of engagement”—involving “skills,” “discipline,” “sensibility,” “interaction”—and “engagement is variously realized by various people” (214).He continues this chapter by noting what types of things would fit this criterion, exploring differences between embodied and disembodied practices, purely technological practices (like video gaming), relating the discussion to Aristotle’s understandings of complexity and the good life, and wondering about religion as a possible unifier of varied practices (215-218).