 The final section of Borgmann's book aims to deal with “important objections regarding focal practices” and with clarifying how focal practices are related “to our everyday world” (210).Chapter 24, “Wealth and the Good Life,” deals first with objections and then with the issue of how the good life is to be achieved through focal practice, as opposed to through technology, as it promises.The first issue, as he sees it, has to do with “an evident plurality of focal concerns” (212).