 These included Anu, Enlil, and Ea (evil eye), Sîn, Šamaš, Adad and Marduk (tearing out the foundation); Ningursu and Bau (joyless fate), Šamaš and Adad (lawlessness); Pap-nigin-gara (destruction of the landmark), Uraš and Ninegal (evil); Kassite deities Šuqamuna and Šumalia (humiliation before the king and princes), Ištar (defeat); all the named gods (destruction of the name).The roles and readings of the names of the participants have changed since the first publication of the text and the identifications given here follow Paulus (2007), who argues that the outcome of the case hinges on the performance of the "River ordeal.