 Manifestations of the "aishvarya" aspect assist in the realization of Krishna’s "madhurya" aspect.According to Vishnu Purana, "Aishvarya" ('Omnipotence or Controlling power or Transcendent majesty' ) is one of the six folds of God’s majesty, the other five being – Dharma or Virya ('Virtue or Potency or Creative power'), Yasha ('Glory, Fame, Universal honour'), Sri ('Beauty, Prosperity or Radiant beauty'), Jnana ('Omniscience, Knowledge, Omniscient knowledge') and Vairagya ('Non-affectedness or Dispassion or Renunciation or Serene dispassion'), which attributes eternally reside in God in the relation known as "samavaya-sambandha" ('perpetual co-inherence'), the inseparable relation that exists between substance and quality.God’s divine potency, inconceivable to human mind, is natural to Him and constitutes His essence; God’s relation with his Divine potency is one of inconceivable difference in non-difference known as "achintya-bhedabheda", the recognition of the nature of which relation is Chaitanya’s philosophy of "achintya bhedabheda-vada".