 According to Gaudiya Vaishnavism, God has both a public face and a private face.Manifesting his power and majesty ("aishvarya"), he is known as Narayana and is served in awe and reverence, when his beauty and sweetness ("madhurya") overshadows his majesty he is known as "Krishna-aishvarya" (God’s supreme divinity and power) is one of the general dimensions of Krishna’s Divinity described by Chaitanya school, the other two being – "madhurya" ('divine tenderness and intimacy') and "karunya" ('compassion and protection').This school favours the "madhurya" aspect rather than "aishvarya" aspect in which the Jiva does not experience a love for God as exalted as is experienced by the devotee in "madhurya" aspect.