 The Armenian Church had not accepted the conclusions of the Council of Chalcedon, which had defined that Christ is 'acknowledged in two natures', thus condemning monophysitism (though not Cyril of Alexandria's miaphysitism), which insisted on the unification of human and divine natures into Christ.Miaphysitism was the doctrine of the Armenian Church among others.The Henotikon, Emperor Zeno's attempt at conciliation, was published in 482.