 Yet, according to Dunn, a sole focus on this disparity is beside the real importance of Jesus' ascension, namely the resurrection and subsequent exaltation of Jesus.Farrow notes that, already in the third century, the ascension-story was read by Origen in a mystical way, as an "ascension of the mind rather than of the body," representing one of two basic ascension theologies.The real problem is the fact that Jesus is both present and absent, an ambiguity which points to a "something more" to which the eucharist gives entry.