 Plantinga's objection would seem to apply to all atheist arguments that contend that God is improbable, such as evidential arguments about the problem of evil and the argument from nonbelief.But the reason why theists and atheists do not usually address this prior to making their arguments is because they want to go beyond merely discussing whether God is maximally probable or impossible.Dawkins writes about his attendance at a conference in Cambridge sponsored by the Templeton Foundation, where he challenged the theologians present to respond to the argument that a creator of a complex universe would have to be complex and improbable.