 He also argued that theology has a place in debates about the very nature of law "however hard our culture may try to keep it out" and noted that there is, in a "dominant human rights philosophy", a reluctance to acknowledge the liberty of conscientious objection.He spoke of "supplementary jurisdictions" to that of the civil law.Noting the anxieties which the word sharia provoked in the West, he drew attention to the fact that there was a debate within Islam between what he called "primitivists" for whom, for instance, apostasy should still be punishable and those Muslims who argued that sharia was a developing system of Islamic jurisprudence and that such a view was no longer acceptable.