 Such critics tend to see Lakoff and Jacobs as 'left-wing figures,' and would not accept their politics as any kind of crusade against an ontology embedded in language and culture, but rather, as an idiosyncratic pastime, not part of the science of linguistics nor of much use.And others further, such as Deleuze and Guattari, Michel Foucault and, more recently, Manuel de Landa would criticize both of these two positions for mutually constituting the same old ontological ideology that would try to separate two parts of a whole that is greater than the sum of its parts.Lakoff's 1987 work, "Women, Fire, and Dangerous Things," answered some of these criticisms before they were even made