 He outright decried the translation and Calvinistic notes in the Geneva translation of the Bible.He taught that God condemned Cain for his own freely chosen sin and he denied that God unconditionally predestined any to salvation or that he unconditionally condemned anyone.He argued for soteriological synergism, using Lot's wife as a picture that one's salvation is not secure post-conversion apart from an ongoing and freely chosen cooperation with God's saving grace.