title: Bobby Fischer

text: In the 1963/64 US Championship, Fischer achieved his second perfect score, this time against the top-ranked chess players in the country. This result brought Fischer heightened fame, including a profile in "Life" magazine. "Sports Illustrated" diagrammed each of the 11 games in its article, "The Amazing Victory Streak of Bobby Fischer". Such extensive chess coverage was groundbreaking for the top American sports magazine. His 11–0 win in the 1963/64 Championship is the only perfect score in the history of the tournament, and one of about ten perfect scores in high-level chess tournaments ever. David Hooper and Kenneth Whyld called it "the most remarkable achievement of this kind". Fischer recalls: "Motivated by my lopsided result (11–0!), Dr. [Hans] Kmoch congratulated [Larry] Evans (the runner up) on 'winning' the tournament… and then he congratulated me on 'winning the exhibition'."


title: Bobby Fischer

text: Fischer's 21-move victory against Robert Byrne won the brilliancy prize for the tournament. Byrne wrote:


title: Bobby Fischer

text: At adjournment, Saidy saw a way to force a draw, yet he had already "sealed a different, wrong move", and lost. "Chess publications around the world wrote of the unparalleled achievement. Only Bent Larsen, always a Fischer detractor, was unimpressed: 'Fischer was playing against children.


title: Bobby Fischer

text: Fischer, eligible as US Champion, decided against his participation in the 1964 Amsterdam Interzonal, taking himself out of the 1966 World Championship cycle, even after FIDE changed the format of the eight-player Candidates Tournament from a round-robin to a series of knockout matches, which eliminated the possibility of collusion. Instead, Fischer embarked on a tour of the United States and Canada from February through May, playing a simultaneous exhibition, and giving a lecture in each of more than 40 cities. He had a 94% winning percentage over more than 2,000 games. Fischer declined an invitation to play for the US in the 1964 Olympiad in Tel Aviv.


title: Bobby Fischer

text: Fischer wanted to play in the Capablanca Memorial Tournament in Havana in August and September 1965. Since the State Department refused to endorse Fischer's passport as valid for visiting Cuba, he proposed, and the tournament officials and players accepted, a unique arrangement: Fischer played his moves from a room at the Marshall Chess Club, which were then transmitted by teleprinter to Cuba. Luděk Pachman observed that Fischer "was handicapped by the longer playing session resulting from the time wasted in transmitting the moves, and that is one reason why he lost to three of his chief rivals." The tournament was an "ordeal" for Fischer, who had to endure eight-hour and sometimes even twelve-hour playing sessions. Despite the handicap, Fischer tied for second through fourth places, with 15/21 (+12−3=6), behind former World Champion Vasily Smyslov, whom Fischer defeated in their individual game. The tournament received extensive media coverage.


title: Bobby Fischer

text: In December, Fischer won his seventh US Championship (1965), with the score of 8½/11 (+8−2=1), despite losing to Robert Byrne and Reshevsky in the eighth and ninth rounds. Fischer also reconciled with Mrs. Piatigorsky, accepting an invitation to the very strong second Piatigorsky Cup (1966) tournament in Santa Monica. Fischer began disastrously and after eight rounds was tied for last with 3/8. He then staged a strong comeback, scoring 7/8 in the next eight rounds. In the end, World Chess Championship finalist Boris Spassky edged him out by a half point, scoring 11½/18 to Fischer's 11/18 (+7−3=8).


title: Bobby Fischer

text: Fischer won the US Championship (1966/67) for the eighth and final time, ceding only three draws (+8−0=3). In March–April and August–September, Fischer won strong tournaments at Monte Carlo, with 7/9 (+6−1=2), and Skopje, with 13½/17 (+12−2=3). In the Philippines, Fischer played nine exhibition games against master opponents, scoring 8½/9.


title: Bobby Fischer

text: At the 1967 Interzonal, held at Sousse, Tunisia, Fischer scored 8½ points in the first 10 games, to lead the field. His observance of the Worldwide Church of God's seventh-day Sabbath was honored by the organizers but deprived Fischer of several rest days, which led to a scheduling dispute, causing Fischer to forfeit two games in protest and later withdraw, eliminating himself from the 1969 World Championship cycle. Communications difficulties with the highly inexperienced local organizers were also a significant factor since Fischer knew little French and the organizers had very limited English. No one in Tunisian chess had previous experience running an event of this stature.


title: Bobby Fischer

text: Since Fischer had completed fewer than half of his scheduled games, all of his results were annulled, meaning players who had played Fischer had those games cancelled, and the scores nullified from the official tournament record.


title: Bobby Fischer

text: In 1968, Fischer won tournaments at Netanya, with 11½/13 (+10−0=3), and Vinkovci, with 11/13 (+9−0=4), by large margins. Fischer then stopped playing for the next 18 months, except for a win against Anthony Saidy in a 1969 New York Metropolitan League team match. That year, Fischer (assisted by GM Larry Evans) released his second book of collected games: "My 60 Memorable Games", published by Simon & Schuster. The book "was an immediate success".


title: Bobby Fischer

text: In 1970, Fischer began a new effort to become World Champion. His dramatic march toward the title made him a household name and made chess front-page news for a time. He won the title in 1972, but forfeited it three years later.


title: Bobby Fischer

text: The 1969 US Championship was also a zonal qualifier, with the top three finishers advancing to the Interzonal. Fischer, however, had sat out the US Championship because of disagreements about the tournament's format and prize fund. Benko, one of the three qualifiers, agreed to give up his spot in the Interzonal to give Fischer another shot at the World Championship; Lombardy, who would have been "next in line" after Benko, did the same.


title: Bobby Fischer

text: Before the Interzonal, in March and April 1970, the world's best players competed in the USSR vs. Rest of the World match in Belgrade, Yugoslavia, often referred to as "the Match of the Century". There was much surprise when Fischer decided to participate.


title: Bobby Fischer

text: With Evans as his second, Fischer flew to Belgrade with the intention of playing for the rest of the world. Danish GM Bent Larsen, however, due to his recent tournament victories, demanded to play first board instead of Fischer, even though Fischer had the higher Elo rating. To the surprise of everyone, Fischer agreed. Although the USSR team eked out a 20½–19½ victory, "On the top four boards, the Soviets managed to win only one game out of a possible sixteen. Bobby Fischer was the high scorer for his team, with a 3–1 score against Petrosian (two wins and two draws)." "Fischer left no doubt in anyone's mind that he had put his temporary break from the tournament circuit to good use. Petrosian was almost unrecognizable in the first two games, and by the time he had collected himself, although pressing his opponent, he could do no more than draw the last two games of the four-game set".


title: Bobby Fischer

text: After the USSR versus the Rest of the World Match, the unofficial World Championship of Lightning Chess (5-minute games) was held at Herceg Novi. "[The Russians] figured on teaching Fischer a lesson and on bringing him down a peg or two". Petrosian and Tal were considered the favorites, but Fischer overwhelmed the super-class field with 19/22 (+17−1=4), far ahead of Tal (14½), Korchnoi (14), Petrosian (13½), and Bronstein (13). Fischer lost only one game (to Korchnoi, who was also the only player to achieve an even score against him in the double round robin tournament). Fischer "crushed such blitz kings as Tal, Petrosian and Vasily Smyslov by a clean score". Tal marveled that, "During the entire tournament he didn't leave a single pawn en prise!", while the other players "blundered knights and bishops galore". For Lombardy, who had played many blitz games with Fischer, Fischer's 4½-point margin of victory "came as a pleasant surprise".


title: Bobby Fischer

text: In April–May 1970, Fischer won at Rovinj/Zagreb with 13/17 (+10−1=6), by a two-point margin, ahead of Gligorić, Hort, Korchnoi, Smyslov, and Petrosian. In July–August, Fischer crushed the mostly grandmaster field at Buenos Aires, winning by a 3½-point margin, scoring 15/17 (+13−0=4). Fischer then played first board for the US Team in the 19th Chess Olympiad in Siegen, where he won an individual Silver medal, scoring 10/13 (+8−1=4), with his only loss being to World Champion Boris Spassky. Right after the Olympiad, Fischer defeated Ulf Andersson in an exhibition game for the Swedish newspaper "Expressen". Fischer had taken his game to a new level.


title: Bobby Fischer

text: Fischer won the Interzonal (held in Palma de Mallorca in November and December 1970) with 18½/23 (+15−1=7), far ahead of Larsen, Efim Geller, and Robert Hübner, with 15/23. Fischer finished the tournament with seven consecutive wins. Setting aside the Sousse Interzonal (which Fischer withdrew from while leading), Fischer's victory gave him a string of eight consecutive first prizes in tournaments. Former World Champion Mikhail Botvinnik was not, however, impressed by Fischer's results, stating: "Fischer has been declared a genius. I do not agree with this… In order to rightly be declared a genius in chess, you have to defeat equal opponents by a big margin. As yet he has not done this". Despite Botvinnik's remarks, "Fischer began a miraculous year in the history of chess".


title: Bobby Fischer

text: In the 1971 Candidates matches, Fischer was set to play against Soviet grandmaster and concert pianist Mark Taimanov in the quarter-finals. The match began in mid-May in Vancouver, British Columbia, Canada. Fischer was generally favored to win. Taimanov had reason to be confident. He was backed by the firm guidance of Botvinnik, who "had thoroughly analysed Fischer's record and put together a 'dossier' on him", from when he was in talks to play Fischer in a match "a couple of years earlier". After Fischer defeated Taimanov in the second game of the match, Taimanov asked Fischer how he managed to come up with the move 12. N1c3, to which Fischer replied "that the idea was not his—he had come across it in the monograph by the Soviet master Alexander Nikitin in a footnote". Taimanov said of this: "It is staggering that I, an expert on the Sicilian, should have missed this theoretically significant idea by my compatriot, while Fischer had uncovered it in a book in a foreign language!" With the score at 4–0, in Fischer's favor, the fifth game adjournment was a sight to behold. Schonberg explains the scene:


title: Bobby Fischer

text: Fischer beat Taimanov by the score of 6–0. There was little precedent for such a lopsided score in a match leading to the World Championship.


title: Bobby Fischer

text: Upon losing the final game of the match, Taimanov shrugged his shoulders, saying sadly to Fischer: "Well, I still have my music." As a result of his performance, Taimanov "was thrown out of the USSR team and forbidden to travel for two years. He was banned from writing articles, was deprived of his monthly stipend… [and] the authorities prohibited him from performing on the concert platform." "The crushing loss virtually ended Taimanov's chess career."


title: Bobby Fischer

text: Fischer was next scheduled to play against Danish GM Bent Larsen. "Spassky predicted a tight struggle: 'Larsen is a little stronger in spirit Before the match, Botvinnik had told a Soviet television audience:


title: Bobby Fischer

text: Fischer beat Larsen by the identical score of 6–0. Robert Byrne writes: "To a certain extent I could grasp the Taimanov match as a kind of curiosity—almost a freak, a strange chess occurrence that would never occur again. But now I am at a loss for anything whatever to say… So, it is out of the question for me to explain how Bobby, how anyone, could win six games in a row from such a genius of the game as Bent Larsen". Just a year before, Larsen had played first board for the Rest of the World team ahead of Fischer, and had handed Fischer his only loss at the Interzonal. Garry Kasparov later wrote that no player had ever shown a superiority over his rivals comparable to Fischer's "incredible" 12–0 score in the two matches. Chess statistician Jeff Sonas concludes that the victory over Larsen gave Fischer the "highest single-match performance rating ever".


title: Bobby Fischer

text: On August 8, 1971, while preparing for his last Candidates match with former World Champion Tigran Petrosian, Fischer won the Manhattan Chess Club Rapid Tournament, scoring 21½/22 against a strong field.


title: Bobby Fischer

text: Despite Fischer's results against Taimanov and Larsen, his upcoming match against Petrosian seemed a daunting task. Nevertheless, the Soviet government was concerned about Fischer. "Reporters asked Petrosian whether the match would last the full twelve games… 'It might be possible that I win it earlier,' Petrosian replied", and then stated: "Fischer's [nineteen consecutive] wins do not impress me. He is a great chess player but no genius." Petrosian played a strong in the first game, gaining the advantage, but Fischer eventually won the game after Petrosian faltered. This gave Fischer a run of 20 consecutive wins against the world's top players (in the Interzonal and Candidates matches), a winning streak topped only by Steinitz's 25 straight wins in 1873–1882. Petrosian won the second game, finally snapping Fischer's streak. After three consecutive draws, Fischer swept the next four games to win the match 6½–2½ (+5−1=3). "Sports Illustrated" ran an article on the match, highlighting Fischer's domination of Petrosian as being due to Petrosian's outdated system of preparation:


title: Bobby Fischer

text: Upon completion of the match, Petrosian remarked: "After the sixth game Fischer really did become a genius. I on the other hand, either had a breakdown or was tired, or something else happened, but the last three games were no longer chess." "Some experts kept insisting that Petrosian was off form, and that he should have had a plus score at the end of the sixth game…" to which Fischer replied, "People have been playing against me below strength for fifteen years." Fischer's match results befuddled Botvinnik: "It is hard to talk about Fischer's matches. Since the time that he has been playing them, miracles have begun." "When Petrosian played like Petrosian, Fischer played like a very strong grandmaster, but when Petrosian began making mistakes, Fischer was transformed into a genius."


title: Bobby Fischer

text: Fischer gained a far higher rating than any player in history up to that time. On the July 1972 FIDE rating list, his Elo rating of 2785 was 125 points above (World No. 2) Spassky's rating of 2660. His results put him on the cover of "Life" magazine, and allowed him to challenge World Champion Boris Spassky, whom he had never beaten (+0−3=2).


title: Bobby Fischer

text: Fischer's career-long stubbornness about match and tournament conditions was again seen in the run-up to his match with Spassky. Of the possible sites, Fischer's first choice was Belgrade, Yugoslavia, while Spassky's was Reykjavík, Iceland. For a time it appeared that the dispute would be resolved by splitting the match between the two locations, but that arrangement failed. After that issue was resolved, Fischer refused to appear in Iceland until the prize fund was increased. London financier Jim Slater donated an additional US$125,000, bringing the prize fund up to an unprecedented $250,000 ($ million today) and Fischer finally agreed to play.


title: Bobby Fischer

text: Before and during the match, Fischer paid special attention to his physical training and fitness, which was a relatively novel approach for top chess players at that time. Leading up to this match he conducted interviews with 60 Minutes and Dick Cavett explaining the importance of physical fitness in his preparation. He had developed his tennis skills to a good level, and played frequently during off-days in Reykjavík. He had also arranged for exclusive use of his hotel's swimming pool during specified hours, and swam for extended periods, usually late at night. According to Soviet Grandmaster Nikolai Krogius, Fischer "was paying great attention to sport, and that he was swimming and even boxing…"


title: Bobby Fischer

text: The match took place in Reykjavík from July to September 1972. Fischer was accompanied by William Lombardy; besides assisting with analysis, Lombardy may have played an important role in getting Fischer to play in the match and to stay in it. The match was the first to receive an American broadcast in prime time. Fischer lost the first two games in strange fashion: the first when he played a risky pawn-grab in a drawn endgame, the second by forfeit when he refused to play the game in a dispute over playing conditions. Fischer would likely have forfeited the entire match, but Spassky, not wanting to win by default, yielded to Fischer's demands to move the next game to a back room, away from the cameras, whose presence had upset Fischer. After that game, the match was moved back to the stage and proceeded without further serious incident. Fischer won seven of the next 19 games, losing only one and drawing eleven, to win the match 12½–8½ and become the 11th World Chess Champion.


title: Bobby Fischer

text: The Cold War trappings made the match a media sensation. It was called "The Match of the Century", and received front-page media coverage in the United States and around the world. Fischer's win was an American victory in a field that Soviet players – closely identified with and subsidized by the state – had dominated for the previous quarter-century. Kasparov remarked, "Fischer fits ideologically into the context of the Cold War era: a lone American genius challenges the Soviet chess machine and defeats it". Dutch Grandmaster Jan Timman calls Fischer's victory "the story of a lonely hero who overcomes an entire empire". Fischer's sister observed, "Bobby did all this in a country almost totally without a chess culture. It was as if an Eskimo had cleared a tennis court in the snow and gone on to win the world championship".


title: Bobby Fischer

text: Upon Fischer's return to New York, a Bobby Fischer Day was held. He was offered numerous product endorsement offers worth "at least $5 million" ($ million today), all of which he declined. He appeared on the cover of "Sports Illustrated" with American Olympic swimming champion Mark Spitz and also appeared on The Dick Cavett Show, as well as on a Bob Hope TV special. Membership in the US Chess Federation doubled in 1972, and peaked in 1974; in American chess, these years are commonly referred to as the "Fischer Boom". This match attracted more worldwide interest than any chess championship before or since.


title: Bobby Fischer

text: Fischer was scheduled to defend his title in 1975 against Anatoly Karpov, who had emerged as his challenger. Fischer, who had played no competitive games since his World Championship match with Spassky, laid out a proposal for the match in September 1973, in consultation with FIDE official Fred Cramer. He made three principal (non-negotiable) demands:


title: Bobby Fischer

text: A FIDE Congress was held in 1974 during the Nice Olympiad. The delegates voted in favor of Fischer's 10-win proposal, but rejected his other two proposals, and limited the number of games in the match to 36. In response to FIDE's ruling, Fischer sent a cable to Euwe on June 27, 1974:


title: Bobby Fischer

text: The delegates responded by reaffirming their prior decisions, but did not accept Fischer's resignation and requested that he reconsider. Many observers considered Fischer's requested 9–9 clause unfair because it would require the challenger to win by at least two games (10–8). Botvinnik called the 9–9 clause "unsporting". Korchnoi, David Bronstein, and Lev Alburt considered the 9–9 clause reasonable.


title: Bobby Fischer

text: Due to the continued efforts of US Chess Federation officials, a special FIDE Congress was held in March 1975 in Bergen, Netherlands, in which it was accepted that the match should be of unlimited duration, but the 9–9 clause was once again rejected, by a narrow margin of 35 votes to 32. FIDE set a deadline of April 1, 1975, for Fischer and Karpov to confirm their participation in the match. No reply was received from Fischer by April 3. Thus, by default, Karpov officially became World Champion. In his 1991 autobiography, Karpov professed regret that the match had not taken place, and claimed that the lost opportunity to challenge Fischer held back his own chess development. Karpov met with Fischer several times after 1975, in friendly but ultimately unsuccessful attempts to arrange a match, since Karpov would never agree to play to 10.


title: Bobby Fischer

text: Brian Carney opined in "The Wall Street Journal" that Fischer's victory over Spassky in 1972 left him nothing to prove, except that perhaps someone could someday beat him, and he was not interested in the risk of losing. He also opined that Fischer's refusal to recognize peers also allowed his paranoia to flower: "The world championship he won ... validated his view of himself as a chess player, but it also insulated him from the humanizing influences of the world around him. He descended into what can only be considered a kind of madness".


title: Bobby Fischer

text: Bronstein felt that Fischer "had the right to play the match with Karpov on his own conditions". Korchnoi stated:


title: Bobby Fischer

text: Soviet GM Lev Alburt felt that the decision to not concede to Fischer's demands rested on Karpov's "sober view of what he was capable of". Years later, in his 1992 match against Spassky, Fischer said that Karpov refused to play against him under Fischer's conditions.


title: Bobby Fischer

text: After the 1972 World Chess Championship, Fischer did not play a competitive game in public for nearly 20 years. In 1977 in Cambridge, Massachusetts, he played three games against the MIT Greenblatt computer program, winning them all.


title: Bobby Fischer

text: He moved to the Los Angeles area and associated with the Worldwide Church of God for a time. On May 26, 1981, while walking in Pasadena, Fischer was arrested by a police patrolman, because he resembled a man who had just committed a robbery in the area. Fischer, who alleged that he was slightly injured during the arrest, said that he was held for two days, subjected to assault and various types of mistreatment, and released on $1,000 bail. Fischer published a 14-page pamphlet detailing his allegations of police misconduct, saying that his arrest had been "a frame up and set up".


title: Bobby Fischer

text: In 1981, Fischer stayed at the home of grandmaster Peter Biyiasas in San Francisco, where, over a period of four months, he defeated Biyiasas seventeen times in a series of speed games. In an interview with "Sports Illustrated" reporter William Nack, Biyiasas assessed Fischer's play:


title: Bobby Fischer

text: In 1988–1990, Fischer had a relationship with German chess player Petra Stadler, who had been put in touch with Fischer by Spassky. When Stadler later published a book about the affair, Spassky apologized to Fischer.


title: Bobby Fischer

text: Fischer emerged after twenty years of isolation to play Spassky (then tied for 96th–102nd on the FIDE rating list) in a "Revenge Match of the 20th century" in 1992. This match took place in Sveti Stefan and Belgrade, Yugoslavia, in spite of a United Nations embargo that included sanctions on commercial activities. Fischer demanded that the organizers bill the match as "The World Chess Championship", although Garry Kasparov was the recognized FIDE World Champion. Fischer insisted he was still the true World Champion, and that for all the games in the FIDE-sanctioned World Championship matches, involving Karpov, Korchnoi, and Kasparov, the outcomes had been prearranged. The purse for the rematch was US$5 million, with $3.35 million of the purse to go to the winner. This was and still is the largest purse for a match in chess history.


title: Bobby Fischer

text: Fischer won the match with 10 wins, 5 losses, and 15 draws. Kasparov stated, "Bobby is playing OK, nothing more. Maybe his strength is 2600 or 2650. It wouldn't be close between us". Yasser Seirawan believed that the match proved that Fischer's playing strength was "somewhere in the top ten in the world".


title: Bobby Fischer

text: Fischer and Spassky gave ten press conferences during the match. Seirawan attended the match and met with Fischer on several occasions; the two analyzed some match games and had personal discourse. Seirawan later wrote: "After September 23 [1992], I threw most of what I'd ever read about Bobby out of my head. Sheer garbage. Bobby is the most misunderstood, misquoted celebrity walking the face of the earth." He added that Fischer was not camera shy, smiled and laughed easily, was "a fine wit" and "wholly enjoyable conversationalist".


title: Bobby Fischer

text: The US Department of the Treasury warned Fischer before the start of the match that his participation was illegal, that it would violate President George H. W. Bush's imposing United Nations Security Council sanctions against engaging in economic activities in Yugoslavia. In response, during the first scheduled press conference on September 1, 1992, in front of the international press, Fischer spat on the US order, saying "this is my reply". His violation of the order led US Federal officials to initiate a warrant for his arrest upon completion of the match, citing, in pertinent part, "Title 50 USC §§1701, 1702, and 1705 and Executive Order 12810".


title: Bobby Fischer

text: Before the rematch against Spassky, Fischer had won a training match against Svetozar Gligorić in Sveti Stefan with six wins, one loss, and three draws.


title: Bobby Fischer

text: After the 1992 match with Spassky, Fischer, now a fugitive, slid back into relative obscurity, taking up residence in Budapest, Hungary, and allegedly having a relationship with young Hungarian chess master Zita Rajcsányi. Fischer stated that standard chess was stale and that he now played blitz games of chess variants, such as Chess960. He visited the Polgár family in Budapest and analyzed many games with Judit, Zsuzsa, and Zsófia Polgár. In 1998 and 1999, he also stayed at the house of young Hungarian grandmaster Peter Leko.


title: Bobby Fischer

text: From 2000 to 2002, Fischer lived in Baguio in the Philippines, residing in the same compound as the Filipino grandmaster Eugenio Torre, a close friend who had acted as his during his 1992 match with Spassky. Torre introduced Fischer to a 22 year-old woman named Marilyn Young. On May 21, 2001, Marilyn Young gave birth to a daughter named Jinky Young, and claimed that Fischer was the child's father, a claim ultimately disproven by DNA after Fischer's death.


title: Bobby Fischer

text: Shortly after midnight on September 12, 2001, Philippines local time (approximately four hours after the September 11, 2001, terrorist attacks in the US), Fischer was interviewed live by Pablo Mercado on the Baguio station of the Bombo Radyo network. Fischer stated that he was happy that the attacks had happened, while expressing his view on United States and Israeli foreign policy, saying, "I applaud the act. Look, nobody gets ... that the US and Israel have been slaughtering the Palestinians ... for years." He also said, "The horrible behavior that the US is committing all over the world ... This just shows you, that what goes around, comes around, even for the United States." Fischer also referenced the movie "Seven Days in May" and said he hoped for a military coup d'état in the US: "[I hope] the country will be taken over by the military—they'll close down all the synagogues, arrest all the Jews, execute hundreds of thousands of Jewish ringleaders." In response to Fischer's statements about 9/11, the US Chess Federation passed a motion to cancel his right to membership in the organization. Fischer's right to become a member was reinstated in 2007.


title: Bobby Fischer

text: Fischer lived for a time in Japan. On July 13, 2004, acting in response to a letter from US officials, Japanese immigration authorities arrested him at Narita International Airport near Tokyo for allegedly using a revoked US passport while trying to board a Japan Airlines flight to Ninoy Aquino International Airport in Manila, Philippines. Fischer resisted arrest, and claimed to have sustained bruises, cuts and a broken tooth in the process. At the time, Fischer had a passport (originally issued in 1997 and updated in 2003 to add more pages) that, according to US officials, had been revoked in November 2003 due to his outstanding arrest-warrant for the Yugoslavia sanctions violation. Despite the outstanding arrest-warrant in the US, Fischer said that he believed the passport was still valid. The authorities held Fischer at a custody center for 16 days before transferring him to another facility. Fischer said that his cell was windowless and he had not seen the light of day during that period, and that the staff had ignored his complaints about constant tobacco smoke in his cell.


title: Bobby Fischer

text: Tokyo-based Canadian journalist and consultant John Bosnitch set up the "Committee to Free Bobby Fischer" after meeting Fischer at Narita Airport and offering to assist him. Boris Spassky wrote a letter to US President George W. Bush, asking "For mercy, charity," and, if that was not possible, "to put [him] in the same cell with Bobby Fischer" and "to give [them] a chess set". It was reported that Fischer and Miyoko Watai, the President of the Japanese Chess Association (with whom he had reportedly been living since 2000) wanted to become legally married. It was also reported that Fischer had been living in the Philippines with Marilyn Young during the same period. Fischer applied for German citizenship, on the grounds that his father was German. Fischer stated that he wanted to renounce his US citizenship, and appealed to US Secretary of State Colin Powell to help him do so, though to no effect. Japan's Justice Minister rejected Fischer's request for asylum and ordered his deportation.


title: Bobby Fischer

text: Seeking ways to evade deportation to the United States, Fischer wrote a letter to the government of Iceland in early January 2005, requesting Icelandic citizenship. Sympathetic to Fischer's plight, but reluctant to grant him the full benefits of citizenship, Icelandic authorities granted him an alien's passport. When this proved insufficient for the Japanese authorities, the Althing (the Icelandic Parliament), at the behest of William Lombardy, agreed unanimously to grant Fischer full citizenship in late March for humanitarian reasons, as they felt he was being unjustly treated by the United States and Japanese governments, and also in recognition of his 1972 match, which had "put Iceland on the map".


title: Bobby Fischer

text: After arriving in Reykjavík in late March, Fischer gave a press conference. He lived a reclusive life in Iceland, avoiding entrepreneurs and others who approached him with various proposals.


title: Bobby Fischer

text: Fischer moved into an apartment in the same building as his close friend and spokesman, Garðar Sverrisson. Garðar's wife, Kristín Þórarinsdóttir, was a nurse and later looked after Fischer as a terminally ill patient. Garðar's two children, especially his son, were very close to Fischer. Fischer also developed a friendship with Magnús Skúlason, a psychiatrist and chess player who later recalled long discussions with him on a wide variety of subjects.


title: Bobby Fischer

text: On December 10, 2006, Fischer telephoned an Icelandic television station that had just broadcast a chess game in which one player blundered such that his opponent was able to mate on the next move. Although he tried to change his mind upon seeing the mate, the touch-move rule forced him to play the blunder. Fischer pointed out a winning combination that could have been played instead of the blunder or the other attempted move, but had been missed by the player and commentators.


title: Bobby Fischer

text: In 2005, some of Fischer's belongings were auctioned on eBay. Fischer claimed, in 2006, that the belongings sold in the US without his permission were worth "hundreds of millions of [US] dollars; even billions of dollars." In the same interview, Fischer also said that UBS Bank had closed an account of his and liquidated his assets against his wishes, transferring the funds to a bank in Iceland.


title: Bobby Fischer

text: On January 17, 2008, Fischer died at age 64 from kidney failure at the Landspítali Hospital (National University Hospital of Iceland) in Reykjavík. He had had degenerative kidney failure. He originally had a urinary tract blockage but refused surgery or medication. Magnús Skúlason reported Fischer's response to leg massages: "Nothing soothes as much as the human touch."


title: Bobby Fischer

text: On January 21, Fischer was buried in the small Christian cemetery of Laugardælir church, outside the town of Selfoss, southeast of Reykjavík, after a Catholic funeral presided over by Fr. Jakob Rolland of the diocese of Reykjavík. In accordance with Fischer's wishes, only Miyoko Watai, Garðar Sverrisson, and Garðar's family were present.


title: Bobby Fischer

text: Fischer's estate was estimated at 140 million ISK (about £1 million, or US$2 million). It quickly became the object of a legal battle involving claims from four parties, with Miyoko Watai ultimately inheriting what remained of Fischer's estate after government claims. The four parties were Fischer's Japanese wife, Miyoko Watai; his alleged Filipino daughter, Jinky Young, and her mother, Marilyn Young; his two American nephews, Alexander and Nicholas Targ, and their father, Russell Targ; and the US government (claiming unpaid taxes).


title: Bobby Fischer

text: Marilyn Young claimed that Jinky was Fischer's daughter, citing as evidence Jinky's birth and baptismal certificates, photographs, a transaction record dated December 4, 2007, of a bank remittance by Fischer to Jinky, and Jinky's DNA through her blood samples. However, Magnús Skúlason, a friend of Fischer's, said that he was certain that Fischer was not the girl's father. In addition, the validity of Miyoko Watai's marriage to Fischer was challenged.


title: Bobby Fischer

text: On June 16, 2010, Iceland's supreme court ruled in favor of a petition on behalf of Jinky Young to have Fischer's remains exhumed. The exhumation was performed on July 5, 2010, in the presence of a doctor, a priest, and other officials. A DNA sample was taken and Fischer's body was then reburied.


title: Bobby Fischer

text: On August 17, 2010, it was announced that results of DNA testing had ruled out Fischer as the father of Jinky Young. On March 3, 2011, an Icelandic district court ruled that Miyoko Watai and Fischer had married on September 6, 2004, and that, as Fischer's widow and heir, Watai was therefore entitled to inherit Fischer's estate. Fischer's nephews were ordered to pay Watai's legal costs, amounting to ISK 6.6 million (approximately $57,000).


title: Bobby Fischer

text: Although Fischer's mother was Jewish, Fischer rejected attempts to label him as Jewish. In a 1962 interview with "Harper's", asked if he was Jewish, he replied that he was "part-Jewish" through his mother. In the same interview he was quoted as saying: "I read a book lately by Nietzsche and he says religion is just to dull the senses of the people. I agree." In a 1984 letter to the editor of the "Encyclopaedia Judaica", Fischer demanded that they remove his name from future editions.


title: Bobby Fischer

text: Fischer associated with the Worldwide Church of God in the mid-1960s. The church prescribed Saturday Sabbath, and forbade work (and competitive chess) on Sabbath. According to his friend and colleague Larry Evans, in 1968 Fischer felt philosophically that "the world was coming to an end" and he might as well make some money by publishing "My 60 Memorable Games"; Fischer thought that the Rapture was coming soon.


title: Bobby Fischer

text: During the mid-1970s, Fischer contributed significant money to the Worldwide Church of God. In 1972, one journalist stated that "Fischer is almost as serious about religion as he is about chess", and the champion credited his faith with greatly improving his chess. Yet prophecies by Herbert W. Armstrong went unfulfilled. Fischer eventually left the church in 1977, "accusing it of being 'Satanic', and vigorously attacking its methods and leadership".


title: Bobby Fischer

text: Towards the end of his life, Fischer became interested in Catholicism. He bought his friend Gardar Sverrisson a copy of "Basic Catechism: Creed, Sacraments, Morality, Prayer" so Gardar could explain the religion better to him. According to Sverrisson, Fischer talked to him about transformation of society through creation of harmony and that "the only hope for the world is through Catholicism." Fischer was also known to have read a synopsis of G. K. Chesterton's works in the years leading up to his death. He requested a Catholic funeral, and this final service was presided over by Catholic priest Jakob Rolland.


title: Bobby Fischer

text: Fischer made numerous antisemitic statements and professed a general hatred for Jews from at least the early 1960s. Jan Hein Donner wrote that at the time of Bled 1961, "He idolized Hitler and read everything about him that he could lay his hands on. He also championed a brand of antisemitism that could only be thought up by a mind completely cut off from reality." Donner took Fischer to a war museum, which "left a great impression, since [Fischer] is not an evil person, and afterwards he was more restrained in his remarks—to me, at least."


title: Bobby Fischer

text: From the 1980s on, Fischer's comments about Jews were a major theme in his public and private remarks. He openly denied the Holocaust, and called the United States "a farce controlled by dirty, hook-nosed, circumcised Jew bastards". Between 1999 and 2006, Fischer's primary means of communicating with the public was radio interviews. He participated in at least 34 such broadcasts, mostly with radio stations in the Philippines, but also in Hungary, Iceland, Colombia, and Russia. In 1999, he gave a radio call-in interview to a station in Budapest, Hungary, during which he described himself as the "victim of an international Jewish conspiracy". In another radio interview, Fischer said that it became clear to him in 1977, after reading "The Secret World Government" by Count Cherep-Spiridovich, that Jewish agencies were targeting him. Fischer's sudden reemergence was apparently triggered when some of his belongings, which had been stored in a Pasadena, California, storage unit, were sold by the landlord, who claimed it was in response to nonpayment of rent. Fischer was also upset that UBS had liquidated his assets and closed his account without his permission. When asked who he thought was responsible for the actions UBS had taken, Fischer replied: "There's no question that the Jew-controlled United States is behind this—that's obvious." Fischer, at a press conference upon his return to Reykjavik, Iceland, lashed out at Jeremy Schaap, the son of the late Dick Schaap, a sportswriter who had been a father figure to Fischer when growing up, calling his father a "Jewish snake" for doubting Fischer's sanity in his later writings.


title: Bobby Fischer

text: Fischer's library contained antisemitic and racist literature such as "Mein Kampf", "The Protocols of the Elders of Zion", and "The White Man's Bible" and "Nature's Eternal Religion" by Ben Klassen, founder of the World Church of the Creator. A notebook written by Fischer contains sentiments such as "12/13/99 It's time to start randomly killing Jews". Despite his views, Fischer remained on good terms with Jewish chess players.


title: Bobby Fischer

text: While as far as is known Fischer was never formally diagnosed, there has been widespread comment and speculation concerning his psychological condition based on his extreme views and unusual behavior. Reuben Fine, psychologist and chess player, who met Fischer many times, said that "Some of Bobby's behavior is so strange, unpredictable, odd and bizarre that even his most ardent apologists have had a hard time explaining what makes him tick" and described him as "a troubled human being" with "obvious personal problems".


title: Bobby Fischer

text: Valery Krylov, advisor to Anatoly Karpov and a specialist in the "psycho-physiological rehabilitation of sportsmen", believed Fischer had schizophrenia. Psychologist Joseph G. Ponterotto, from secondhand sources, concludes that "Bobby did not meet all the necessary criteria to reach diagnoses of schizophrenia or Asperger syndrome. The evidence is stronger for paranoid personality disorder." Magnús Skúlason, a chess player, psychiatrist and head doctor of Sogn Institution for Mentally Ill Offenders near Selfoss, befriended Fischer towards the end of Fischer's life. From "Endgame", Fischer's 2011 biography by Frank Brady:


title: Bobby Fischer

text: Fischer's opening repertoire was narrow in some ways. As White, Fischer almost exclusively played 1.e4, calling it "best by test", throughout his career. He played 1.d4 only once in a serious game, during a blitz tournament. In spite of this narrowness, he was considered by some of his rivals to be unpredictable in his opening play, and a difficult opponent to prepare for.


title: Bobby Fischer

text: As Black, Fischer would usually play the Najdorf Sicilian against 1.e4, and the King's Indian Defense against 1.d4, only rarely venturing into the Nimzo-Indian, Benoni, Grünfeld or Neo-Grünfeld. Fischer acknowledged difficulty playing against the of the French Defense (1.e4 e6 2.d4 d5 3.Nc3 Bb4), but maintained that the Winawer was unsound because it exposed Black's kingside, and that, in his view, "Black was trading off his good bishop with 3...Bb4 and ...Bxc3." Later on Fischer said: "I may yet be forced to admit that the Winawer is sound. But I doubt it! The defense is anti-positional and weakens the K-side."


title: Bobby Fischer

text: Fischer was renowned for his opening preparation and made numerous contributions to chess opening theory. He was one of the foremost experts on the Ruy Lopez. A line of the Exchange Variation (1.e4 e5 2.Nf3 Nc6 3.Bb5 a6 4.Bxc6 dxc6 5.0-0) is sometimes called the "Fischer Variation" after he successfully resurrected it at the 1966 Havana Olympiad. Fischer's lifetime score with the move 5.0-0 in tournament and match games was eight wins, three draws, and no losses (86.36%).


title: Bobby Fischer

text: Fischer was a recognized expert in the black side of the Najdorf Sicilian and the King's Indian Defense. He used the Grünfeld Defense and Neo-Grünfeld Defense to win his celebrated games against Donald and Robert Byrne, and played a theoretical novelty in the Grünfeld against reigning world champion Mikhail Botvinnik, refuting Botvinnik's prepared analysis . In the Nimzo-Indian Defense, the line beginning with 1.d4 Nf6 2.c4 e6 3.Nc3 Bb4 4.e3 b6 5.Ne2 Ba6 was named after him.


title: Bobby Fischer

text: Fischer established the viability of the so-called Poisoned Pawn Variation of the Najdorf Sicilian (1.e4 c5 2.Nf3 d6 3.d4 cxd4 4.Nxd4 Nf6 5.Nc3 a6 6.Bg5 e6 7.f4 Qb6). This bold queen sortie, to snatch a pawn at the expense of development, had been considered dubious, but Fischer succeeded in proving its soundness. Out of ten tournament and match games as Black in the Poisoned Pawn, Fischer scored 70%, winning five, drawing four, and losing only one: the 11th game of his 1972 match against Spassky. Following Fischer's use, the Poisoned Pawn Variation became a respected line, utilized by many of the world's leading players. Fischer's 10.f5 in this line against Efim Geller quickly became the main line of the Poisoned Pawn.


title: Bobby Fischer

text: On the white side of the Sicilian, Fischer made advances to the theory of the line beginning 1.e4 c5 2.Nf3 d6 3.d4 cxd4 4.Nxd4 Nf6 5.Nc3 a6 (or e6) 6.Bc4, which has sometimes been named after him.


title: Bobby Fischer

text: In 1961, prompted by a loss the year before to Spassky, Fischer wrote an article titled "A to the King's Gambit" for the first issue of the "American Chess Quarterly", in which he stated, "In my opinion, the King's Gambit is busted. It loses by force." Fischer recommended 1.e4 e5 2.f4 exf4 3.Nf3 d6, which has since become known as the Fischer Defense, as a refutation to the King's Gambit. Fischer later played the King's Gambit as White in three tournament games, winning them all.


title: Bobby Fischer

text: Fischer had excellent endgame technique. International Master Jeremy Silman listed him as one of the five best endgame players (along with Emanuel Lasker, Akiba Rubinstein, José Raúl Capablanca, and Vasily Smyslov), calling Fischer a "master of bishop endings". The endgame of a rook, bishop, and pawns against a rook, knight, and pawns has sometimes been called the "Fischer Endgame" because of several instructive wins by Fischer (with the bishop), including three against Mark Taimanov in 1970 and 1971.


title: Bobby Fischer

text: In 1988, Fischer filed for for a new type of chess clock, which gave each player a fixed period at the start of the game and then added a small increment after each completed move.


title: Bobby Fischer

text: An example of Fischer's patented clock was made for, and used in, the 1992 rematch between Fischer and Spassky. Clocks based on the "Fischer clock" soon became standard in major chess tournaments. Fischer would later complain that he was cheated out of the royalties for this invention.


title: Bobby Fischer

text: Following his re-emergence onto the chess scene with his 1992 match against Spassky, Fischer heavily disparaged chess as it was being played at the highest levels. As a result, on June 19, 1996, in Buenos Aires, Argentina, Fischer announced and advocated a variant of chess called Fischerandom (later also known as Chess960). The goal of Fischerandom was to ensure that a game between two players is a contest between their understandings of chess, rather than their abilities to prepare opening strategies or memorize opening lines.


title: Bobby Fischer

text: Some grandmasters compared Fischer's play to that of a computer; a player without noticeable weaknesses.


title: Bobby Fischer

text: Kasparov wrote that Fischer "became the detonator of an avalanche of new chess ideas, a revolutionary whose revolution is still in progress". In January 2009, reigning world champion Viswanathan Anand described him as "the greatest chess player who ever lived". Serbian GM Ljubomir Ljubojević called Fischer, "A man without frontiers. He didn't divide the East and the West, he brought them together in their admiration of him."


title: Bobby Fischer

text: In 2001, Nigel Short wrote in "The Sunday Telegraph" chess column that he believed he had been secretly playing Fischer on the Internet Chess Club (ICC) in speed chess matches. Subsequently others claimed to have played Fischer as well.


title: Bobby Fischer

text: Fischer played 752 tournament games in his career, winning 417, drawing 251, and losing 84. These include, however, games when he was very young; if only the games after he turned 20 are considered, he played 311 tournament games and lost 23, a 7.4% loss percentage.


title: Bobby Fischer

text: The 1955 US Amateur Championship was the first tournament organized by the US Chess Federation in which Fischer entered. Before this tournament, he had played in the Brooklyn Chess Club Championships, in some tournaments organized by the Brooklyn YMCA Chess and Checker Club, and in a correspondence chess tournament organized by "Chess Review".


title: Nihilism

text: Nihilism (; ) is a philosophy, or family of views within philosophy, that rejects generally accepted or fundamental aspects of human existence, such as objective truth, knowledge, morality, values, or meaning. The term was popularized by Ivan Turgenev, and more specifically by his character Bazarov in the novel "Fathers and Sons".


title: Nihilism

text: There have been different nihilist positions, including that human values are baseless, that life is meaningless, that knowledge is impossible, or that some set of entities do not exist or are meaningless or pointless.


title: Nihilism

text: Scholars of nihilism may regard it as merely a label that has been applied to various separate philosophies, or as a distinct historical concept arising out of nominalism, skepticism, and philosophical pessimism, as well as possibly out of Christianity itself. Contemporary understanding of the idea stems largely from the Nietzschean 'crisis of nihilism', from which derive the two central concepts: the destruction of higher values and the opposition to the affirmation of life. Earlier forms of nihilism, however, may be more selective in negating specific hegemonies of social, moral, political and aesthetic thought.


title: Nihilism

text: The term is sometimes used in association with "anomie" to explain the general mood of despair at a perceived pointlessness of existence or arbitrariness of human principles and social institutions. Nihilism has also been described as conspicuous in or constitutive of certain historical periods. For example, Jean Baudrillard and others have characterized postmodernity as a nihilistic epoch or mode of thought. Likewise, some theologians and religious figures have stated that postmodernity and many aspects of modernity represent nihilism by a negation of religious principles. Nihilism has, however, been widely ascribed to both religious and irreligious viewpoints.


title: Nihilism

text: In popular use, the term commonly refers to forms of existential nihilism, according to which life is without intrinsic value, meaning, or purpose. Other prominent positions within nihilism include the rejection of all normative and ethical views (), the rejection of all social and political institutions (), the stance that no knowledge can or does exist (), and a number of metaphysical positions, which assert that non-abstract objects do not exist (), that composite objects do not exist (), or even that life itself does not exist.


title: Nihilism

text: The etymological origin of "nihilism" is the Latin root word , meaning 'nothing', which is similarly found in the related terms "annihilate", meaning 'to bring to nothing', and "nihility", meaning 'nothingness'. The term "nihilism" emerged in several places in Europe during the 18th century, notably in the German form , though was also in use during the Middle Ages to denote certain forms of heresy. The concept itself first took shape within Russian and German philosophy, which respectively represented the two major currents of discourse on nihilism prior to the 20th century. The term likely entered English from either the German , Late Latin , or French .


title: Nihilism

text: Early examples of the term's use are found in German publications. In 1733, German writer Friedrich Leberecht Goetz used it as a literary term in combination with "noism" (). In the period surrounding the French Revolution, the term was also a pejorative for certain value-destructive trends of modernity, namely the negation of Christianity and European tradition in general. Nihilism first entered philosophical study within a discourse surrounding Kantian and post-Kantian philosophies, notably appearing in the writings of Swiss esotericist Jacob Hermann Obereit in 1787 and German philosopher Friedrich Heinrich Jacobi in 1799. As early as 1824, the term began to take on a social connotation with German journalist Joseph von Görres attributing it to a negation of existing social and political institutions. The Russian form of the word, (), entered publication in 1829 when Nikolai Nadezhdin used it synonymously with skepticism. In Russian journalism the word continued to have significant social connotations.


title: Nihilism

text: From the time of Jacobi, the term almost fell completely out of use throughout Europe until it was revived by Russian author Ivan Turgenev, who brought the word into popular use with his 1862 novel "Fathers and Sons", leading many scholars to believe he coined the term. The nihilist characters of the novel define themselves as those who "deny ", who do "not take any principle on faith, whatever reverence that principle may be enshrined in", and who regard "at the present time, negation is the most useful of all". Despite Turgenev's own anti-nihilistic leanings, many of his readers likewise took up the name of "nihilist", thus ascribing the Russian nihilist movement its name. "Nihilism" was further discussed by German philosopher Friedrich Nietzsche, who used the term to describe the Western world's disintegration of traditional morality. For Nietzsche, nihilism applied to both the modern trends of value-destruction expressed in the 'death of God', as well as what he saw as the life-denying morality of Christianity. Under Nietzsche's profound influence, the term was then further treated within French philosophy and continental philosophy more broadly, while the influence of nihilism in Russia arguably continued well into the Soviet era.


title: Nihilism

text: Religious scholars such as Altizer have stated that nihilism must necessarily be understood in relation to religion, and that the study of core elements of its character requires fundamentally theological consideration.


title: Nihilism

text: The concept of nihilism was discussed by the Buddha (563 B.C. to 483 B.C.), as recorded in the Theravada and Mahayana "Tripiṭaka". The "Tripiṭaka", originally written in Pali, refers to nihilism as "natthikavāda" and the nihilist view as "micchādiṭṭhi". Various "sutras" within it describe a multiplicity of views held by different sects of ascetics while the Buddha was alive, some of which were viewed by him to be morally nihilistic. In the "Doctrine of Nihilism" in the "Apannaka Sutta", the Buddha describes moral nihilists as holding the following views:


title: Nihilism

text: The Buddha further states that those who hold these views will fail to see the virtue in good mental, verbal, and bodily conduct and the corresponding dangers in misconduct, and will therefore tend towards the latter.


title: Nihilism

text: The culmination of the path that the Buddha taught was "nirvana", "a place of nothingness…nonpossession and…non-attachment…[which is] the total end of death and decay." Ajahn Amaro, an ordained Buddhist monk of more than 40 years, observes that in English "nothingness" can sound like nihilism. However, the word could be emphasized in a different way, so that it becomes "no-thingness", indicating that nirvana is not a thing you can find, but rather a state where you experience the reality of non-grasping.


title: Nihilism

text: In the "Alagaddupama Sutta", the Buddha describes how some individuals feared his teaching because they believe that their "self" would be destroyed if they followed it. He describes this as an anxiety caused by the false belief in an unchanging, everlasting "self". All things are subject to change and taking any impermanent phenomena to be a "self" causes suffering. Nonetheless, his critics called him a nihilist who teaches the annihilation and extermination of an existing being. The Buddha's response was that he only teaches the cessation of suffering. When an individual has given up craving and the conceit of 'I am' their mind is liberated, they no longer come into any state of 'being' and are no longer born again.


title: Nihilism

text: The "Aggi-Vacchagotta Sutta" records a conversation between the Buddha and an individual named Vaccha that further elaborates on this. In the sutta, Vaccha asks the Buddha to confirm one of the following, with respect to the existence of the Buddha after death:


title: Nihilism

text: To all four questions, the Buddha answers that the terms "reappears somewhere else," "does not reappear," "both does and does not reappear," and "neither does nor does not reappear," do not apply. When Vaccha expresses puzzlement, the Buddha asks Vaccha a counter question to the effect of: if a fire were to go out and someone were to ask you whether the fire went north, south, east or west, how would you reply? Vaccha replies that the question does not apply and that an extinguished fire can only be classified as 'out'.


title: Nihilism

text: Ṭhānissaro Bhikkhu elaborates on the classification problem around the words 'reappear,' etc. with respect to the Buddha and Nirvana by stating that a "Person who has attained the goal [nirvana] is thus indescribable because [they have] abandoned all things by which [they] could be described." The Suttas themselves describe the liberated mind as 'untraceable' or as 'consciousness without feature', making no distinction between the mind of a liberated being that is alive and the mind of one that is no longer alive.


title: Nihilism

text: Despite the Buddha's explanations to the contrary, Buddhist practitioners may, at times, still approach Buddhism in a nihilistic manner. Ajahn Amaro illustrates this by retelling the story of a Buddhist monk, Ajahn Sumedho, who in his early years took a nihilistic approach to Nirvana. A distinct feature of Nirvana in Buddhism is that an individual attaining it is no longer subject to rebirth. Ajahn Sumedho, during a conversation with his teacher Ajahn Chah, comments that he is "Determined above all things to fully realize Nirvana in this lifetime…deeply weary of the human condition and…[is] determined not to be born again." To this, Ajahn Chah replies: "What about the rest of us, Sumedho? Don't you care about those who'll be left behind?" Ajahn Amaro comments that Ajahn Chah could detect that his student had a nihilistic aversion to life rather than true detachment.


title: Nihilism

text: The term "nihilism" was first introduced to philosophy by Friedrich Heinrich Jacobi (1743–1819), who used the term to characterize rationalism, and in particular the Spinoza's determinism and the Aufklärung, in order to carry out a "reductio ad absurdum" according to which all rationalism (philosophy as criticism) reduces to nihilism—and thus it should be avoided and replaced with a return to some type of faith and revelation. Bret W. Davis writes, for example:The first philosophical development of the idea of nihilism is generally ascribed to Friedrich Jacobi, who in a famous letter criticized Fichte's idealism as falling into nihilism. According to Jacobi, Fichte's absolutization of the ego (the 'absolute I' that posits the 'not-I') is an inflation of subjectivity that denies the absolute transcendence of God. A related but oppositional concept is "fideism", which sees reason as hostile and inferior to faith.


title: Nihilism

text: Søren Kierkegaard (1813–1855) posited an early form of nihilism, which he referred to as "leveling". He saw leveling as the process of suppressing individuality to a point where an individual's uniqueness becomes non-existent and nothing meaningful in one's existence can be affirmed:


title: Nihilism

text: Kierkegaard, an advocate of a philosophy of life, generally argued against levelling and its nihilistic consequences, although he believed it would be "genuinely educative to live in the age of levelling [because] people will be forced to face the judgement of [levelling] alone." George Cotkin asserts Kierkegaard was against "the standardization and levelling of belief, both spiritual and political, in the nineteenth century," and that Kierkegaard "opposed tendencies in mass culture to reduce the individual to a cipher of conformity and deference to the dominant opinion." In his day, tabloids (like the Danish magazine "Corsaren") and apostate Christianity were instruments of levelling and contributed to the "reflective apathetic age" of 19th-century Europe. Kierkegaard argues that individuals who can overcome the levelling process are stronger for it, and that it represents a step in the right direction towards "becoming a true self." As we must overcome levelling, Hubert Dreyfus and Jane Rubin argue that Kierkegaard's interest, "In an increasingly nihilistic age, is in "how" we can recover the sense that our lives are meaningful."


title: Nihilism

text: From the period 1860–1917, Russian nihilism was both a nascent form of and broad cultural movement which overlapped with certain revolutionary tendencies of the era, for which it was often wrongly characterized as a form of political terrorism. Russian nihilism centered on the dissolution of existing values and ideals, incorporating theories of hard determinism, atheism, materialism, positivism, and rational egoism, while rejecting metaphysics, sentimentalism, and aestheticism. Leading philosophers of this school of thought included Nikolay Chernyshevsky and Dmitry Pisarev.


title: Nihilism

text: The intellectual origins of the Russian nihilist movement can be traced back to 1855 and perhaps earlier, where it was principally a philosophy of extreme moral and epistemological skepticism. However, it was not until 1862 that the name "nihilism" was first popularized, when Ivan Turgenev used the term in his celebrated novel "Fathers and Sons" to describe the disillusionment of the younger generation towards both the progressives and traditionalists that came before them, as well as its manifestation in the view that negation and value-destruction were most necessary to the present conditions. The movement very soon adopted the name, despite the novel's initial harsh reception among both the conservatives and younger generation.


title: Nihilism

text: Though philosophically both nihilistic and skeptical, Russian nihilism did not unilaterally negate ethics and knowledge as may be assumed, nor did it espouse meaninglessness unequivocally. Even so, contemporary scholarship has challenged the equating of Russian nihilism with mere skepticism, instead identifying it as a fundamentally movement. As passionate advocates of negation, the nihilists sought to liberate the Promethean might of the Russian people which they saw embodied in a class of prototypal individuals, or "new types" in their own words. These individuals, according to Pisarev, in freeing themselves from all authority become exempt from moral authority as well, and are distinguished above the "rabble" or common masses.


title: Nihilism

text: Later interpretations of nihilism were heavily influenced by works of anti-nihilistic literature, such as those of Fyodor Dostoevsky, which arose in response to Russian nihilism. "In contrast to the corrupted nihilists [of the real world], who tried to numb their nihilistic sensitivity and forget themselves through self-indulgence, Dostoevsky's figures voluntarily leap into nihilism and try to be themselves within its boundaries.", writes contemporary scholar Nishitani. "The nihility expressed in , or , provides a principle whose sincerity they try to live out to the end. They search for and experiment with ways for the self to justify itself after God has disappeared."


title: Nihilism

text: Nihilism is often associated with the German philosopher Friedrich Nietzsche, who provided a detailed diagnosis of nihilism as a widespread phenomenon of Western culture. Though the notion appears frequently throughout Nietzsche's work, he uses the term in a variety of ways, with different meanings and connotations.


title: Nihilism

text: Karen L. Carr describes Nietzsche's characterization of nihilism as "a condition of tension, as a disproportion between what we want to value (or need) and how the world appears to operate." When we find out that the world does not possess the objective value or meaning that we want it to have or have long since believed it to have, we find ourselves in a crisis. Nietzsche asserts that with the decline of Christianity and the rise of physiological decadence, nihilism is in fact characteristic of the modern age, though he implies that the rise of nihilism is still incomplete and that it has yet to be overcome. Though the problem of nihilism becomes especially explicit in Nietzsche's notebooks (published posthumously), it is mentioned repeatedly in his published works and is closely connected to many of the problems mentioned there.


title: Nihilism

text: Nietzsche characterized "nihilism" as emptying the world and especially human existence of meaning, purpose, comprehensible truth, or essential value. This observation stems in part from Nietzsche's perspectivism, or his notion that "knowledge" is always by someone of some thing: it is always bound by perspective, and it is never mere fact. Rather, there are interpretations through which we understand the world and give it meaning. Interpreting is something we can not go without; in fact, it is a condition of subjectivity. One way of interpreting the world is through morality, as one of the fundamental ways that people make sense of the world, especially in regard to their own thoughts and actions. Nietzsche distinguishes a morality that is strong or healthy, meaning that the person in question is aware that he constructs it himself, from weak morality, where the interpretation is projected on to something external.


title: Nihilism

text: Nietzsche discusses Christianity, one of the major topics in his work, at length in the context of the problem of nihilism in his notebooks, in a chapter entitled "European Nihilism." Here he states that the Christian moral doctrine provides people with intrinsic value, belief in God (which justifies the evil in the world) and a basis for objective knowledge. In this sense, in constructing a world where objective knowledge is possible, Christianity is an antidote against a primal form of nihilism, against the despair of meaninglessness. However, it is exactly the element of truthfulness in Christian doctrine that is its undoing: in its drive towards truth, Christianity eventually finds itself to be a construct, which leads to its own dissolution. It is therefore that Nietzsche states that we have outgrown Christianity "not because we lived too far from it, rather because we lived too close." As such, the self-dissolution of Christianity constitutes yet another form of nihilism. Because Christianity was an interpretation that posited itself as "the" interpretation, Nietzsche states that this dissolution leads beyond skepticism to a distrust of "all" meaning.


title: Nihilism

text: Stanley Rosen identifies Nietzsche's concept of nihilism with a situation of meaninglessness, in which "everything is permitted." According to him, the loss of higher metaphysical values that exist in contrast to the base reality of the world, or merely human ideas, gives rise to the idea that all human ideas are therefore valueless. Rejecting idealism thus results in nihilism, because only similarly transcendent ideals live up to the previous standards that the nihilist still implicitly holds. The inability for Christianity to serve as a source of valuating the world is reflected in Nietzsche's famous aphorism of the madman in "The Gay Science". The death of God, in particular the statement that "we killed him", is similar to the "self"-dissolution of Christian doctrine: due to the advances of the sciences, which for Nietzsche show that man is the product of evolution, that Earth has no special place among the stars and that history is not progressive, the Christian notion of God can no longer serve as a basis for a morality.


title: Nihilism

text: One such reaction to the loss of meaning is what Nietzsche calls "passive nihilism", which he recognizes in the pessimistic philosophy of Schopenhauer. Schopenhauer's doctrine, which Nietzsche also refers to as Western Buddhism, advocates separating oneself from will and desires in order to reduce suffering. Nietzsche characterizes this attitude as a "will to nothingness", whereby life turns away from itself, as there is nothing of value to be found in the world. This mowing away of all value in the world is characteristic of the nihilist, although in this, the nihilist appears inconsistent: this "will to nothingness" is still a form of valuation or willing. He describes this as "an inconsistency on the part of the nihilists":


title: Nihilism

text: Nietzsche's relation to the problem of nihilism is a complex one. He approaches the problem of nihilism as deeply personal, stating that this predicament of the modern world is a problem that has "become conscious" in him. According to Nietzsche, it is only when nihilism is "overcome" that a culture can have a true foundation upon which to thrive. He wished to hasten its coming only so that he could also hasten its ultimate departure.


title: Nihilism

text: He states that there is at least the possibility of another type of nihilist in the wake of Christianity's self-dissolution, one that does "not" stop after the destruction of all value and meaning and succumb to the following nothingness. This alternate, 'active' nihilism on the other hand destroys to level the field for constructing something new. This form of nihilism is characterized by Nietzsche as "a sign of strength," a willful destruction of the old values to wipe the slate clean and lay down one's own beliefs and interpretations, contrary to the passive nihilism that resigns itself with the decomposition of the old values. This willful destruction of values and the overcoming of the condition of nihilism by the constructing of new meaning, this active nihilism, could be related to what Nietzsche elsewhere calls a "free spirit" or the "Übermensch" from "Thus Spoke Zarathustra" and "The Antichrist", the model of the strong individual who posits his own values and lives his life as if it were his own work of art. It may be questioned, though, whether "active nihilism" is indeed the correct term for this stance, and some question whether Nietzsche takes the problems nihilism poses seriously enough.


title: Nihilism

text: Martin Heidegger's interpretation of Nietzsche influenced many postmodern thinkers who investigated the problem of nihilism as put forward by Nietzsche. Only recently has Heidegger's influence on Nietzschean nihilism research faded. As early as the 1930s, Heidegger was giving lectures on Nietzsche's thought. Given the importance of Nietzsche's contribution to the topic of nihilism, Heidegger's influential interpretation of Nietzsche is important for the historical development of the term "nihilism".


title: Nihilism

text: Heidegger's method of researching and teaching Nietzsche is explicitly his own. He does not specifically try to present Nietzsche "as" Nietzsche. He rather tries to incorporate Nietzsche's thoughts into his own philosophical system of Being, Time and "Dasein". In his "Nihilism as Determined by the History of Being" (1944–46), Heidegger tries to understand Nietzsche's nihilism as trying to achieve a victory through the devaluation of the, until then, highest values. The principle of this devaluation is, according to Heidegger, the will to power. The will to power is also the principle of every earlier "valuation" of values. How does this devaluation occur and why is this nihilistic? One of Heidegger's main critiques on philosophy is that philosophy, and more specifically metaphysics, has forgotten to discriminate between investigating the notion of "a" being ("seiende") and "Being" ("Sein"). According to Heidegger, the history of Western thought can be seen as the history of metaphysics. Moreover, because metaphysics has forgotten to ask about the notion of Being (what Heidegger calls ""), it is a history about the destruction of Being. That is why Heidegger calls metaphysics nihilistic. This makes Nietzsche's metaphysics not a victory over nihilism, but a perfection of it.


title: Nihilism

text: Heidegger, in his interpretation of Nietzsche, has been inspired by Ernst Jünger. Many references to Jünger can be found in Heidegger's lectures on Nietzsche. For example, in a letter to the rector of Freiburg University of November 4, 1945, Heidegger, inspired by Jünger, tries to explain the notion of "God is dead" as the "reality of the Will to Power." Heidegger also praises Jünger for defending Nietzsche against a too biological or anthropological reading during the Nazi era.


title: Nihilism

text: Heidegger's interpretation of Nietzsche influenced a number of important postmodernist thinkers. Gianni Vattimo points at a back-and-forth movement in European thought, between Nietzsche and Heidegger. During the 1960s, a Nietzschean 'renaissance' began, culminating in the work of Mazzino Montinari and Giorgio Colli. They began work on a new and complete edition of Nietzsche's collected works, making Nietzsche more accessible for scholarly research. Vattimo explains that with this new edition of Colli and Montinari, a critical reception of Heidegger's interpretation of Nietzsche began to take shape. Like other contemporary French and Italian philosophers, Vattimo does not want, or only partially wants, to rely on Heidegger for understanding Nietzsche. On the other hand, Vattimo judges Heidegger's intentions authentic enough to keep pursuing them. Philosophers who Vattimo exemplifies as a part of this back and forth movement are French philosophers Deleuze, Foucault and Derrida. Italian philosophers of this same movement are Cacciari, Severino and himself. Jürgen Habermas, Jean-François Lyotard and Richard Rorty are also philosophers who are influenced by Heidegger's interpretation of Nietzsche.


title: Nihilism

text: Gilles Deleuze's interpretation of Nietzsche's concept of nihilism is different - in some sense diametrically opposed - to the usual definition (as outlined in the rest of this article). Nihilism is one of the main topics of Deleuze's early book "Nietzsche and Philosophy" (1962). There, Deleuze repeatedly interprets Nietzsche's nihilism as "the enterprise of denying life and depreciating existence". Nihilism thus defined is therefore not the denial of higher values, or the denial of meaning, but rather the depreciation of life in the name of such higher values or meaning. Deleuze therefore (with, he claims, Nietzsche) says that Christianity and Platonism, and with them the whole of metaphysics, are intrinsically Nihilist.


title: Nihilism

text: Postmodern and poststructuralist thought has questioned the very grounds on which Western cultures have based their 'truths': absolute knowledge and meaning, a 'decentralization' of authorship, the accumulation of positive knowledge, historical progress, and certain ideals and practices of humanism and the Enlightenment.


title: Nihilism

text: Jacques Derrida, whose deconstruction is perhaps most commonly labeled nihilistic, did not himself make the nihilistic move that others have claimed. Derridean deconstructionists argue that this approach rather frees texts, individuals or organizations from a restrictive truth, and that deconstruction opens up the possibility of other ways of being. Gayatri Chakravorty Spivak, for example, uses deconstruction to create an ethics of opening up Western scholarship to the voice of the subaltern and to philosophies outside of the canon of western texts. Derrida himself built a philosophy based upon a 'responsibility to the other'. Deconstruction can thus be seen not as a denial of truth, but as a denial of our ability to know truth. That is to say, it makes an epistemological claim, compared to nihilism's ontological claim.


title: Nihilism

text: Lyotard argues that, rather than relying on an objective truth or method to prove their claims, philosophers legitimize their truths by reference to a story about the world that can't be separated from the age and system the stories belong to—referred to by Lyotard as "meta-narratives." He then goes on to define the postmodern condition as characterized by a rejection both of these meta-narratives and of the process of legitimation by meta-narratives. This concept of the instability of truth and meaning leads in the direction of nihilism, though Lyotard stops short of embracing the latter.


title: Nihilism

text: In lieu of meta-narratives we have created new language-games in order to legitimize our claims which rely on changing relationships and mutable truths, none of which is privileged over the other to speak to ultimate truth.


title: Nihilism

text: Postmodern theorist Jean Baudrillard wrote briefly of nihilism from the postmodern viewpoint in "Simulacra and Simulation". He stuck mainly to topics of interpretations of the real world over the simulations of which the real world is composed. The uses of meaning were an important subject in Baudrillard's discussion of nihilism:


title: Nihilism

text: From the 20th century, nihilism has encompassed a range of positions within various fields of philosophy. Each of these, as the "Encyclopædia Britannica" states, "denied the existence of genuine moral truths or values, rejected the possibility of knowledge or communication, and asserted the ultimate meaninglessness or purposelessness of life or of the universe."


title: Nihilism

text: The term "Dada" was first used by Richard Huelsenbeck and Tristan Tzara in 1916. The movement, which lasted from approximately 1916 to 1923, arose during World War I, an event that influenced the artists. The Dada Movement began in the old town of Zürich, Switzerland—known as the "Niederdorf" or "Niederdörfli"—in the Café Voltaire. The Dadaists claimed that Dada was not an art movement, but an anti-art movement, sometimes using found objects in a manner similar to found poetry.


title: Nihilism

text: This tendency toward devaluation of art has led many to claim that Dada was an essentially nihilistic movement. Given that Dada created its own means for interpreting its products, it is difficult to classify alongside most other contemporary art expressions. Due to perceived ambiguity, it has been classified as a nihilistic "modus vivendi".


title: Nihilism

text: The term "nihilism" was actually popularized in 1862 by Ivan Turgenev in his novel "Fathers and Sons," whose hero, Bazarov, was a nihilist and recruited several followers to the philosophy. He found his nihilistic ways challenged upon falling in love.


title: Nihilism

text: Anton Chekhov portrayed nihilism when writing "Three Sisters". The phrase "what does it matter" or variants of this are often spoken by several characters in response to events; the significance of some of these events suggests a subscription to nihilism by said characters as a type of coping strategy.


title: Nihilism

text: The philosophical ideas of the French author, the Marquis de Sade, are often noted as early examples of nihilistic principles.


title: Nihilism

text: The self-destructive and amoral tendencies of a nihilistic worldview can be seen in many of today's mediums, including movies and TV shows.


title: Nihilism

text: Rick Sanchez from Rick and Morty is portrayed as a high-functioning alcoholic burdened with knowledge. In his self-proclaimed genius, he adapts an existential nihilistic understanding that there is little to no reason to live.


title: Nihilism

text: Patrick Bateman in Bret Easton Ellis's 1991 novel "American Psycho" and 2000 film adaptation American Psycho (film), displays both moral and existential nihilism. Throughout the film, Bateman does not shy away from murder or torture to accomplish his goals. As he realizes the evil in his deeds he tries to confess and take on the punishment for his acts of crime.


title: Nihilism

text: Phil Connors in the 1993 comedy film "Groundhog Day", develops existential nihilistic tendencies near the middle of the film. As he lives the same day an unspoken countless number of times he slips into a depression and attempts to commit suicide in a variety of different ways. He will also resort to kidnapping Punxsutawney Phil, the groundhog to which he credits his looping days, and drives off a cliff, killing both of them.


title: Nihilism

text: Vincent, the main antagonist of the 2004 film "Collateral" believes that life has no meaning because, that human nature is intrinsically evil and that, deep down, people care only about themselves.


title: Nihilism

text: In the 2022 film "Everything Everywhere All at Once", the lead antagonist, Jobu Tupaki, comes to an existential nihilistic conclusion that the infinite chaos of the multiverse means that there is no reason to continue to exist. She manifests her nihilism by creating a black hole-like "everything bagel" in which she will destroy herself and the rest of the multiverse. Her mother Evelyn is briefly persuaded by her logic but then refutes it in favor of a more positive outlook based on the value of human relationships and choice.


title: Oceania

text: Oceania (, , ) is a geographical region that includes Australasia, Melanesia, Micronesia, and Polynesia. Spanning the Eastern and Western hemispheres, Oceania is estimated to have a land area of and a population of around 44.5 million as of 2021. When compared with (and sometimes described as being one of) the continents, the region of Oceania is the smallest in land area and the second least populated after Antarctica. Its major population centres are Sydney, Melbourne, Brisbane, Perth, Auckland, Adelaide, Honolulu, and Christchurch.


title: Oceania

text: Oceania has a diverse mix of economies from the highly developed and globally competitive financial markets of Australia, French Polynesia, Hawaii, New Caledonia, and New Zealand, which rank high in quality of life and Human Development Index, to the much less developed economies of Kiribati, Papua New Guinea, Tuvalu, Vanuatu, and Western New Guinea, while also including medium-sized economies of Pacific islands such as Fiji, Palau, and Tonga. The largest and most populous country in Oceania is Australia, and the largest city is Sydney. Puncak Jaya in Highland Papua, Indonesia is the highest peak in Oceania at .


title: Oceania

text: The first settlers of Australia, New Guinea, and the large islands just to the east arrived more than 60,000 years ago. Oceania was first explored by Europeans from the 16th century onward. Portuguese explorers, between 1512 and 1526, reached the Tanimbar Islands, some of the Caroline Islands and west Papua New Guinea. On his first voyage in the 18th century, James Cook, who later arrived at the highly developed Hawaiian Islands, went to Tahiti and followed the east coast of Australia for the first time.


title: Oceania

text: The arrival of European settlers in subsequent centuries resulted in a significant alteration in the social and political landscape of Oceania. The Pacific theatre saw major action during the Second World War, mainly between Allied powers the United States, Philippines (a US Commonwealth at the time) and Australia, and Axis power Japan. The rock art of Aboriginal Australians is the longest continuously practiced artistic tradition in the world. Most Oceanian countries are multi-party representative parliamentary democracies, with tourism being a large source of income for the Pacific Islands nations.


title: Oceania

text: Definitions of Oceania vary. One study from 1888 describes Oceania as a continent, stating that "South of the continent of Asia is found a large island nearly as large as the continent of Europe. This, with a great number of small islands in the neighbourhood, is regarded as forming a fourth continent known as Oceania." Other studies from the early Twentieth Century also described Oceania as a continent. The broadest definition of Oceania encompasses the many islands between mainland Asia and the Americas; The island nation of Australia is the only piece of land in the area which is large enough to typically be considered a continent. The culture of the people who lived on these islands was often distinct from that of Asia and pre-Columbian America, hence a lack of association with either. Before Europeans arrived in the area, the sea shielded Australia and south central Pacific islands from cultural influences that spread through large continental landmasses and adjacent islands. The islands of the Malay archipelago, north of Australia, mainly lie on the continental shelf of Asia, and their inhabitants had more exposure to mainland Asian culture as a result of this closer proximity. The island of Taiwan similarly lies on the continental shelf of Asia, with their inhabitants historically having had exchange with mainland Asia.


title: Oceania

text: The geographer Conrad Malte-Brun coined the French expression "Terres océaniques" (Oceanic lands) 1804, then in 1814 another French cartographer, , coined from this expression the shorter "Océanie" putting it on a map, « "Océanie, ou cinquième partie du monde, comprenant l'archipel d'Asie, l'Australasie et la Polynésie (ou le continent de la Nouvelle Hollande et les îles du Grand Océan)" ». "Océanie" derives from the Latin word , and this from the Greek word ("ōkeanós"), "ocean". The term "Oceania" is used because, unlike the other continental groupings, it is the ocean that links the parts of the region together. John Eperjesi's 2005 book "The Imperialist Imaginary: Visions of Asia and the Pacific in American Culture" says that it has "been used by western cartographers since the mid-nineteenth century to give order to the complexities of the Pacific area." The "Handbook of Religion" (2014) states that it was "introduced by westerners" and in the 19th century helped describe "a sociopolitical reality of the islands of [the] Pacific and Australia." In the 19th century, many geographers divided up Oceania into mostly racially based subdivisions; "Australasia", "Malaysia" (encompassing the Malay archipelago), "Melanesia", "Micronesia" and "Polynesia". The 2011 book "Maritime Adaptations of the Pacific", by Richard W. Casteel and Jean-Claude Passeron, states that, "for the purpose of anthropology, Oceania has long been a continent like Africa, Asia and America." Scottish geographer John Bartholomew wrote in 1873 that, "the New World consists of North America, and the peninsula of South America attached to it. These divisions [are] generally themselves spoken as continents, and to them has been added another, embracing the large island of Australia and numerous others in the [Pacific] Ocean, under the name of Oceania. There are thus six great divisions of the earth — Europe, Asia, Africa, North America, South America and Oceania." In his 1879 book "Australasia", British naturalist Alfred Russel Wallace commented that, "Oceania is the word often used by continental geographers to describe the great world of islands we are now entering upon" and that "Australia forms its central and most important feature." He did not explicitly label Oceania a continent in the book, but did note that it was one of the six major divisions of the world. "The Oxford Handbook of World History" (2011) describes the areas encompassed in Oceania as being "afterthoughts in world history texts, lumped together and included at the end of global surveys as areas largely marginal to the main events of world history".


title: Oceania

text: In non-English speaking countries such as Argentina, Brazil, China, Chile, Costa Rica, Ecuador, France, Greece, Italy, Mexico, the Netherlands, Spain, Switzerland or Venezuela, Oceania is treated as a continent in the sense that it is "one of the parts of the world", and Australia is only seen as an island nation. In other countries, including Kazakhstan, Norway, Poland and Russia, Australia and Eurasia are thought of as continents, while Asia, Europe and Oceania are regarded as "parts of the world". Prior to the 1950s, before the popularization of the theory of plate tectonics, Antarctica, Australia and Greenland were sometimes described as island continents, but none were usually taught as one of the world's continents in English-speaking countries. In her 1961 book "The United States and the Southwest Pacific", American author Clinton Hartley Grattan commented that, "the use of the word Oceania to cover Australia, New Zealand, and the [Pacific] islands now has a slightly old-fashioned flavor." Australia is a founding member of the Pacific Islands Forum in 1971, and at times has been interpreted as the largest Pacific island. For example, Tony deBrum, Foreign Minister for the Marshall Islands, stated in 2014, "not only [is Australia] our big brother down south, Australia is a member of the Pacific Islands Forum and Australia is a Pacific island, a big island, but a Pacific island." Some geographers group the Australian tectonic plate with others in the Pacific to form a geological continent. "National Geographic" states that the term Oceania "establishes the Pacific Ocean as the defining characteristic of the continent." Others have labelled it as the "liquid continent". The Pacific Ocean itself has been labelled as a "continent of islands", and contains approximately 25,000, which is more than all the other major oceans combined. In a 1991 article for the Submerged Resources Center, American archeologist Toni L. Carrell wrote, "the immensity of and great distances within the Pacific Basin often make it difficult to conceptualize the basin as a single earth feature." She adds that most islands in the Pacific are "close enough together to be easily clustered into archipelagos or groups. The notable exceptions, those islands more than 400 statute miles from any other, are: Clipperton Island, Easter Island, Salas y Gómez, Johnston Atoll, Norfolk Island, Marcus Island and Parece Vela." In a 1947 article on the Pacific area for the "Expedition" journal, author D. Sutherland Davidson observed, "islands are not equally distributed throughout this vast expanse of water. The majority, including the continent of Australia and the very large islands, are found in the western third of the Pacific. Most of the remainder, generally in clusters or chains, fall within the central third, whereas virtually none is present in the eastern or American third. With the important exceptions of Tasmania and the southern portions of New Zealand and Australia, and the Aleutian and Japanese islands, the Pacific islands are confined to tropical latitudes." In his 2013 book "Reptiles and Amphibians of the Pacific Islands: A Comprehensive Guide", American herpetologist wrote, "what is and is not part of the Pacific—particularly the western Pacific—is variously delimited. Some authorities have the Pacific and the Indian Oceans abutting the western edge of the Lesser and Greater Sunda Islands. Other authorities set the western edge at the eastern edge of this Sundan platform. A majority viewpoint accepts the landmasses of Japan, Taiwan, the Philippines, New Guinea, and eastern Australia, which face the open waters of the Pacific, as its western edge." He adds that, "a broad array of regions, islands, island groups, and nations are encompassed within the Pacific." Oceania's subregions of Australasia, Melanesia, Micronesia and Polynesia cover two major plates; the Australian Plate (also known as the Indo-Australian Plate) and the Pacific Plate, in addition to two minor plates; the Nazca Plate and the Philippine Sea Plate. The Australian Plate includes Australia, New Caledonia, Papua New Guinea, Fiji, Vanuatu and parts of New Zealand. The Pacific Plate covers the Solomon Islands and parts of New Zealand, as well as Micronesia (excluding the westernmost islands near the Philippine Sea Plate) and Polynesia (excluding Easter Island). The Nazca Plate, which includes Easter Island, neighbors the South American Plate, and is still considered to be a separate tectonic plate, despite only containing a handful of islands.


title: Oceania

text: Islands at the geographic extremes of Oceania are generally considered to be the Bonin Islands, a politically integral part of Japan; Hawaii, a state of the United States; Clipperton Island, a possession of France; the Juan Fernández Islands, belonging to Chile; and Macquarie Island, belonging to Australia.


title: Oceania

text: The United Nations (UN) has used its own geopolitical definition of Oceania since its foundation in 1947, which utilizes four of the five subregions from the 19th century; Australasia, Melanesia, Micronesia and Polynesia. This definition consists of discrete political entities, and so excludes the Bonin Islands, Hawaii, Clipperton Island and the Juan Fernández Islands, along with Easter Island — which was annexed by Chile in 1888. It is used in statistical reports, by the International Olympic Committee, and by many atlases. The UN categorizes Oceania, and by extension the Pacific area, as one of the major continental divisions of the world, along with Africa, Asia, Europe and the Americas. Their definition includes American Samoa, Australia and their external territories, the Cook Islands, Federated States of Micronesia, French Polynesia, Fiji, Guam, Kiribati, the Marshall Islands, Nauru, New Caledonia, New Zealand, Niue, the Northern Mariana Islands, Palau, Papua New Guinea, Pitcairn Islands, Samoa, the Solomon Islands, Tokelau, Tonga, Tuvalu, Vanuatu, Wallis and Futuna and the United States Minor Outlying Islands (Baker Island, Howland Island, Jarvis Island, Midway Atoll, Palmyra Atoll and Wake Island). The original UN definition of Oceania from 1947 included these same countries and semi-independent territories, which were mostly still colonies at that point. Hawaii had not yet become a U.S. state in 1947, and as such was part of the original UN definition of Oceania. The island states of Indonesia, Japan, the Philippines and Taiwan, all located within the bounds of the Pacific, are excluded from the UN definition. The nation of Malaysia, which is located in both mainland Asia and the Pacific, is also excluded. Further excluded are East Timor and Indonesian New Guinea/Western New Guinea, areas which are biogeographically or geologically associated with the Australian landmass. The World Factbook also categorizes Oceania as one of the major continental divisions of the world, but the name "Australia and Oceania" is used. Their definition does not include all of Australia's external territories, but is otherwise the same as the UN's definition, and is also used for statistical purposes. In a 2008 article for the "India Quarterly" journal titled "Oceania and Security: A Perspective from New Zealand", author Peter Cozens stated, "the region of Oceania is characterised by vast distances across the sea between continental land masses [...] It is difficult to be precise about the term Oceania and its exact delimitation", adding that "the principal regional political grouping is contained within the Pacific Island Forum (PIF) - the 16 states making up the Forum are: Australia, Cook Islands, Federated States of Micronesia, Fiji, Kiribati, Marshall Islands, Nauru, New Zealand, Niue, Palau, Papua New Guinea, Samoa, Solomon Islands, Tonga, Tuvalu and Vanuatu - in general terms this is the area referred to as Oceania by the United Nations and similar agencies." The Pacific Islands Forum expanded during the early 2010s, and areas that were already included in the UN definition of Oceania, such as French Polynesia, gained membership.


title: Oceania

text: French writer Gustave d'Eichthal remarked in 1844 that, "the boundaries of Oceania are in reality those of the great ocean itself." Conrad Malte-Brun in 1824 defined Oceania as covering Australia, New Zealand, the Malay archipelago and the islands of Melanesia, Micronesia and Polynesia. In 1887, the Royal Asiatic Society of Great Britain and Ireland referred to Australia as the area's westernmost land, while in 1870, British Reverend Alexander Mackay identified the Bonin Islands as its northernmost point, and Macquarie Island as its southernmost point. The Bonin Islands at that time were a possession of Britain; Macquarie Island, to the south of Tasmania, is a subantarctic island in the Pacific. It was politically associated with Australia and Tasmania by 1870.


title: Oceania

text: Alfred Russel Wallace believed in 1879 that Oceania extended to the Aleutian Islands, which are among the northernmost islands of the Pacific. The islands, now politically associated with Alaska, have historically had inhabitants that were related to Indigenous Americans, in addition to having non-tropical biogeography similar to that of Alaska and Siberia. Wallace insisted while the surface area of this wide definition was greater than that of Asia and Europe combined, the land area was only a little greater than that of Europe. American geographer Sophia S. Cornell claimed that the Aleutian Islands were not part of Oceania in 1857. She stated that Oceania was divided up into three groups; Australasia (which included Australia, New Zealand and the Melanesian islands), Polynesia (which included both the Polynesian and Micronesian islands in her definition) and Malaysia (which included all present-day countries within the Malay archipelago such as Indonesia and the Philippines, not just the country of Malaysia). Aside from mainland Australia, areas that she identified as of high importance were Borneo, Hawaii, Indonesia's Java and Sumatra, New Guinea, New Zealand, the Philippines, French Polynesia's Society Islands, Tasmania, and Tonga.