title: Psychological trauma

text: French neurologist, Jean-Martin Charcot, argued in the 1890s that psychological trauma was the origin of all instances of the mental illness known as hysteria. Charcot's "traumatic hysteria" often manifested as paralysis that followed a physical trauma, typically years later after what Charcot described as a period of "incubation".


title: Psychological trauma

text: Sigmund Freud, Charcot's student and the father of psychoanalysis, examined the concept of psychological trauma throughout his career. Jean Laplanche has given a general description of Freud's understanding of trauma, which varied significantly over the course of Freud's career: "An event in the subject's life, defined by its intensity, by the subject's incapacity to respond adequately to it and by the upheaval and long-lasting effects that it brings about in the psychical organization".


title: Psychological trauma

text: The French psychoanalyst Jacques Lacan claimed that what he called "The Real" had a traumatic quality external to symbolization. As an object of anxiety, Lacan maintained that The Real is "the essential object which isn't an object any longer, but this something faced with which all words cease and all categories fail, the object of anxiety "par excellence"".


title: Psychological trauma

text: Fred Alford, citing the work of object relations theorist Donald Winnicott, uses the concept of inner other, and internal representation of the social world, with which one converses internally and which is generated through interactions with others. He posits that the inner other is damaged by trauma but can be repaired by conversations with others such as therapists. He relates the concept of the inner other to the work of Albert Camus viewing the inner other as that which removes the absurd. Alford notes how trauma damages trust in social relations due to fear of exploitation and argues that culture and social relations can help people recover from trauma.


title: Psychological trauma

text: Diana Fosha, a pioneer of modern psychodynamic perspective, also argues that social relations can help people recover from trauma, but specifically refers to attachment theory and the attachment dynamic of the therapeutic relationship. Fosha argues that the sense of emotional safety and co-regulation that occurs in a psychodynamically oriented therapeutic relationship acts as the secure attachment that is necessary to allow a client to experience and process through their trauma safely and effectively.


title: Psychological trauma

text: All psychological traumas originate from stress, a physiological response to an unpleasant stimulus. Long-term stress increases the risk of poor mental health and mental disorders, which can be attributed to secretion of glucocorticoids for a long period of time. Such prolonged exposure causes many physiological dysfunctions such as the suppression of the immune system and increase in blood pressure. Not only does it affect the body physiologically, but a morphological change in the hippocampus also takes place. Studies showed that extreme stress early in life can disrupt normal development of hippocampus and impact its functions in adulthood. Studies surely show a correlation between the size of hippocampus and one's susceptibility to stress disorders. In times of war, psychological trauma has been known as shell shock or combat stress reaction. Psychological trauma may cause an acute stress reaction which may lead to posttraumatic stress disorder (PTSD). PTSD emerged as the label for this condition after the Vietnam War in which many veterans returned to their respective countries demoralized, and sometimes, addicted to psychoactive substances.


title: Psychological trauma

text: The symptoms of PTSD must persist for at least one month for diagnosis to be made. The main symptoms of PTSD consist of four main categories: trauma (i.e. intense fear), reliving (i.e. flashbacks), avoidance behavior (i.e. emotional numbing), and hypervigilance (i.e. continuous scanning of the environment for danger). Research shows that about 60% of the US population reported as having experienced at least one traumatic symptom in their lives, but only a small proportion actually develops PTSD. There is a correlation between the risk of PTSD and whether or not the act was inflicted deliberately by the offender. Psychological trauma is treated with therapy and, if indicated, psychotropic medications.


title: Psychological trauma

text: The term "continuous posttraumatic stress disorder" (CTSD) was introduced into the trauma literature by Gill Straker (1987). It was originally used by South African clinicians to describe the effects of exposure to frequent, high levels of violence usually associated with civil conflict and political repression. The term is also applicable to the effects of exposure to contexts in which gang violence and crime are endemic as well as to the effects of ongoing exposure to life threats in high-risk occupations such as police, fire, and emergency services.


title: Psychological trauma

text: As one of the processes of treatment, confrontation with their sources of trauma plays a crucial role. While debriefing people immediately after a critical incident has not been shown to reduce incidence of PTSD, coming alongside people experiencing trauma in a supportive way has become standard practice.


title: Psychological trauma

text: Moral injury is distress such as guilt or shame following a moral transgression. There are many other definitions some based on different models of causality. Moral injury is associated with post-traumatic stress disorder but is distinguished from it. Moral injury is associated with guilt and shame while PTSD is correlated with fear and anxiety.


title: Psychological trauma

text: Vicarious trauma affects workers who witness their clients' trauma. It is more likely to occur in situations where trauma related work is the norm rather than the exception. Listening with empathy to the clients generates feeling, and seeing oneself in clients' trauma may compound the risk for developing trauma symptoms. Trauma may also result if workers witness situations that happen in the course of their work (e.g. violence in the workplace, reviewing violent video tapes.) Risk increases with exposure and with the absence of help seeking protective factors and pre-preparation of preventive strategies. Individuals who have a personal history of trauma are also at increased risk for developing vicarious trauma. Vicarious trauma can lead workers to develop more negative views of themselves, others, and the world as a whole, which can compromise their quality of life and ability to work effectively.


title: Psychological trauma

text: As "trauma" adopted a more widely defined scope, traumatology as a field developed a more interdisciplinary approach. This is in part due to the field's diverse professional representation including: psychologists, medical professionals, and lawyers. As a result, findings in this field are adapted for various applications, from individual psychiatric treatments to sociological large-scale trauma management. While the field has adopted a number of diverse methodological approaches, many pose their own limitations in practical application.


title: Psychological trauma

text: The experience and outcomes of psychological trauma can be assessed in a number of ways. Within the context of a clinical interview, the risk of imminent danger to the self or others is important to address but is not the focus of assessment. In most cases, it will not be necessary to involve contacting emergency services (e.g., medical, psychiatric, law enforcement) to ensure the individuals safety; members of the individual's social support network are much more critical.


title: Psychological trauma

text: Understanding and accepting the psychological state of an individual is paramount. There are many misconceptions of what it means for a traumatized individual to be in psychological crisis. These are times when an individual is in inordinate amounts of pain and incapable of self-comfort. If treated humanely and respectfully the individual is less likely to resort to self harm. In these situations it is best to provide a supportive, caring environment and to communicate to the individual that no matter the circumstance, the individual will be taken seriously rather than being treated as delusional. It is vital for the assessor to understand that what is going on in the traumatized person's head is valid and real. If deemed appropriate, the assessing clinician may proceed by inquiring about both the traumatic event and the outcomes experienced (e.g., post-traumatic symptoms, dissociation, substance abuse, somatic symptoms, psychotic reactions). Such inquiry occurs within the context of established rapport and is completed in an empathic, sensitive, and supportive manner. The clinician may also inquire about possible relational disturbance, such as alertness to interpersonal danger, abandonment issues, and the need for self-protection via interpersonal control. Through discussion of interpersonal relationships, the clinician is better able to assess the individual's ability to enter and sustain a clinical relationship.


title: Psychological trauma

text: During assessment, individuals may exhibit activation responses in which reminders of the traumatic event trigger sudden feelings (e.g., distress, anxiety, anger), memories, or thoughts relating to the event. Because individuals may not yet be capable of managing this distress, it is necessary to determine how the event can be discussed in such a way that will not "retraumatize" the individual. It is also important to take note of such responses, as these responses may aid the clinician in determining the intensity and severity of possible post traumatic stress as well as the ease with which responses are triggered. Further, it is important to note the presence of possible avoidance responses. Avoidance responses may involve the absence of expected activation or emotional reactivity as well as the use of avoidance mechanisms (e.g., substance use, effortful avoidance of cues associated with the event, dissociation).


title: Psychological trauma

text: In addition to monitoring activation and avoidance responses, clinicians carefully observe the individual's strengths or difficulties with affect regulation (i.e., affect tolerance and affect modulation). Such difficulties may be evidenced by mood swings, brief yet intense depressive episodes, or self-mutilation. The information gathered through observation of affect regulation will guide the clinician's decisions regarding the individual's readiness to partake in various therapeutic activities.


title: Psychological trauma

text: Though assessment of psychological trauma may be conducted in an unstructured manner, assessment may also involve the use of a structured interview. Such interviews might include the Clinician-Administered PTSD Scale, Acute Stress Disorder Interview, Structured Interview for Disorders of Extreme Stress, Structured Clinical Interview for DSM-IV Dissociative Disorders - Revised, and Brief Interview for post-traumatic Disorders.


title: Psychological trauma

text: Lastly, assessment of psychological trauma might include the use of self-administered psychological tests. Individual scores on such tests are compared to normative data in order to determine how the individual's level of functioning compares to others in a sample representative of the general population. Psychological testing might include the use of generic tests (e.g., MMPI-2, MCMI-III, SCL-90-R) to assess non-trauma-specific symptoms as well as difficulties related to personality. In addition, psychological testing might include the use of trauma-specific tests to assess post-traumatic outcomes. Such tests might include the post-traumatic Stress Diagnostic Scale, Davidson Trauma Scale, Detailed Assessment of post-traumatic Stress, Trauma Symptom Inventory, Trauma Symptom Checklist for Children, Traumatic Life Events Questionnaire, and Trauma-related Guilt Inventory.


title: Psychological trauma

text: Children are assessed through activities and therapeutic relationship, some of the activities are play genogram, sand worlds, coloring feelings, self and kinetic family drawing, symbol work, dramatic-puppet play, story telling, Briere's TSCC, etc.


title: Psychological trauma

text: The "Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition" (DSM-5) defines trauma as the symptoms that occur following exposure to an event (i.e., traumatic event) that involves actual or threatened death, serious injury, or sexual violence. This exposure could come in the form of experiencing the event, witnessing the event, or learning that the event was experienced by a family member or close associate. Trauma symptoms may come in the form of intrusive memories, dreams, or flashbacks; avoidance of reminders of the traumatic event; negative thoughts and feelings; or increased alertness or reactivity. Memories associated with trauma are typically explicit, coherent, and difficult to forget. Due to the complexity of the interaction between traumatic event occurrence and trauma symptomatology, a person's distress response to aversive details of a traumatic event may involve intense fear or helplessness but ranges according to the context. In children, trauma symptoms can be manifested in the form of disorganized or agitative behaviors.


title: Psychological trauma

text: Trauma can be caused by a wide variety of events, but there are a few common aspects. There is frequently a violation of the person's core assumptions about the world and their human rights, putting the person in a state of extreme confusion and insecurity. This is seen when institutions depended upon for survival violate, humiliate, betray, or cause major losses or separations instead of evoking aspects like positive self worth, safe boundaries and personal freedom.


title: Psychological trauma

text: Psychologically traumatic experiences often involve physical trauma that threatens one's survival and sense of security. Typical causes and dangers of psychological trauma include harassment, embarrassment, abandonment, abusive relationships, rejection, co-dependence, physical assault, sexual abuse, partner battery, employment discrimination, police brutality, judicial corruption and misconduct, bullying, paternalism, domestic violence, indoctrination, being the victim of an alcoholic parent, the threat or the witnessing of violence (particularly in childhood), life-threatening medical conditions, and medication-induced trauma. Catastrophic natural disasters such as earthquakes and volcanic eruptions, large scale transportation accidents, house or domestic fire, motor vehicle accident, mass interpersonal violence like war, terrorist attacks or other mass victimization like sex trafficking, being taken as a hostage or being kidnapped can also cause psychological trauma. Long-term exposure to situations such as extreme poverty or other forms of abuse, such as verbal abuse, exist independently of physical trauma but still generate psychological trauma.


title: Psychological trauma

text: Some theories suggest childhood trauma can increase one's risk for mental disorders including post-traumatic stress disorder (PTSD), depression, and substance abuse. Childhood adversity is associated with neuroticism during adulthood.


title: Psychological trauma

text: Parts of the brain in a growing child are developing in a sequential and hierarchical order, from least complex to most complex. The brain's neurons change in response to the constant external signals and stimulation, receiving and storing new information. This allows the brain to continually respond to its surroundings and promote survival. The five traditional signals (sight, hearing, taste, smell, and touch) contribute to the developing brain structure and its function.


title: Psychological trauma

text: Infants and children begin to create internal representations of their external environment, and in particular, key attachment relationships, shortly after birth. Violent and victimizing attachment figures impact infants' and young children's internal representations. The more frequently a specific pattern of brain neurons is activated, the more permanent the internal representation associated with the pattern becomes. This causes sensitization in the brain towards the specific neural network. Because of this sensitization, the neural pattern can be activated by decreasingly less external stimuli.


title: Psychological trauma

text: Childhood abuse tends to have the most complications with long-term effects out of all forms of trauma because it occurs during the most sensitive and critical stages of psychological development. It could also lead to violent behavior, possibly as extreme as serial murder. For example, Hickey's Trauma-Control Model suggests that "childhood trauma for serial murderers may serve as a triggering mechanism resulting in an individual's inability to cope with the stress of certain events."


title: Psychological trauma

text: Often psychodynamic aspects of trauma are overlooked even by health professionals: "If clinicians fail to look through a trauma lens and to conceptualize client problems as related possibly to current or past trauma, they may fail to see that trauma victims, young and old, organize much of their lives around repetitive patterns of reliving and warding off traumatic memories, reminders, and affects."


title: Psychological trauma

text: A number of psychotherapy approaches have been designed with the treatment of trauma in mind—EMDR, progressive counting (PC), somatic experiencing, biofeedback, Internal Family Systems Therapy, and sensorimotor psychotherapy, and Emotional Freedom Technique (EFT) etc.


title: Psychological trauma

text: There is a large body of empirical support for the use of cognitive behavioral therapy for the treatment of trauma-related symptoms, including post-traumatic stress disorder. Institute of Medicine guidelines identify cognitive behavioral therapies as the most effective treatments for PTSD. Two of these cognitive behavioral therapies, prolonged exposure and cognitive processing therapy, are being disseminated nationally by the Department of Veterans Affairs for the treatment of PTSD. A 2010 Cochrane review found that trauma-focused cognitive behavioral therapy was effective for individuals with acute traumatic stress symptoms when compared to waiting list and supportive counseling. Seeking Safety is another type of cognitive behavioral therapy that focuses on learning safe coping skills for co-occurring PTSD and substance use problems. While some sources highlight Seeking Safety as effective with strong research support, others have suggested that it did not lead to improvements beyond usual treatment. Recent studies show that a combination of treatments involving dialectical behavior therapy (DBT), often used for borderline personality disorder, and exposure therapy is highly effective in treating psychological trauma. If, however, psychological trauma has caused dissociative disorders or complex PTSD, the trauma model approach (also known as phase-oriented treatment of structural dissociation) has been proven to work better than the simple cognitive approach. Studies funded by pharmaceuticals have also shown that medications such as the new anti-depressants are effective when used in combination with other psychological approaches. At present, the selective serotonin reuptake inhibitor (SSRI) antidepressants sertraline (Zoloft) and paroxetine (Paxil) are the only medications that have been approved by the Food and Drug Administration (FDA) in the United States to treat PTSD. Other options for pharmacotherapy include serotonin-norepinephrine reuptake inhibitor (SNRI) antidepressants and anti-psychotic medications, though none have been FDA approved.


title: Psychological trauma

text: Trauma therapy allows processing trauma-related memories and allows growth towards more adaptive psychological functioning. It helps to develop positive coping instead of negative coping and allows the individual to integrate upsetting-distressing material (thoughts, feelings and memories) and to resolve these internally. It also aids in the growth of personal skills like resilience, ego regulation, empathy, etc.


title: Psychological trauma

text: A number of complementary approaches to trauma treatment have been implicated as well, including yoga and meditation. There has been recent interest in developing trauma-sensitive yoga practices, but the actual efficacy of yoga in reducing the effects of trauma needs more exploration.


title: Psychological trauma

text: In health and social care settings, a trauma informed approach means that care is underpinned by understandings of trauma and its far-reaching implications. Trauma is widespread. For example, 26% of participants in the Adverse Childhood Experiences (ACEs) study were survivors of one ACE and 12.5% were survivors of four or more ACEs. A trauma-informed approach acknowledges the high rates of trauma and means that care providers treat every person as if they might be a survivor of trauma. Measurement of the effectiveness of a universal trauma informed approach is in early stages and is largely based in theory and epidemiology.


title: Psychological trauma

text: Trauma informed teaching practice is an educative approach for migrant children from war-torn countries, who have typically experienced complex trauma, and the number of such children entering Canadian schools has led some school jurisdictions to consider new classroom approaches to assist these pupils. Along with complex trauma, these students often have experienced interrupted schooling due to the migration process, and as a consequence may have limited literacy skills in their first language. One study of a Canadian secondary school classroom, as told through journal entries of a student teacher, showed how Blaustein and Kinniburgh's ARC (attachment, regulation and competency) framework was used to support newly arrived refugee students from war zones. Tweedie et al. (2017) describe how key components of the ARC framework, such as establishing consistency in classroom routines; assisting students to identify and self-regulate emotional responses; and enabling student personal goal achievement, are practically applied in one classroom where students have experienced complex trauma. The authors encourage teachers and schools to avoid a deficit lens to view such pupils, and suggest ways schools can structure teaching and learning environments which take into account the extreme stresses these students have encountered.


title: Psychological trauma

text: Some people, and many self-help books, use the word "trauma" broadly, to refer to any unpleasant experience, even if the affected person has a psychologically healthy response to the experience. This imprecise language may promote the medicalization of normal human behaviors (e.g., grief after a death) and make discussions of psychological trauma more complex, but it might also encourage people to respond with compassion to the distress and suffering of others.


title: Jay Chandrasekhar

text: Jayanth Jambulingam Chandrasekhar (born April 9, 1968) is an American comedian, film director, screenwriter, and actor. He is best known for his work with the sketch comedy group Broken Lizard and for directing and starring in the Broken Lizard films "Super Troopers", "Club Dread", "Beerfest" and "Super Troopers 2". Since 2001, he has also worked frequently as a television director, directing many episodes of "Community" and "The Goldbergs", among dozens of other comedy series. He has also occasionally worked as a film director outside of Broken Lizard projects, most notably on the 2005 film "The Dukes of Hazzard".


title: Jay Chandrasekhar

text: Chandrasekhar was born in Chicago to parents who lived in the adjacent suburb of Oak Park, Illinois. Both his father, Arcot Jambulingam "AJ" Chandrasekhar, and his mother, Hema Chandrasekhar, are physicians of Tamil origin and are originally from Chennai, India. The hospital where he was born, old Cook County Hospital, was where his parents worked. Chandrasekhar has an older sister as well as a younger sister named Sandy Chandrasekhar, who are both lawyers.


title: Jay Chandrasekhar

text: Chandrasekhar lived in Oak Park until his family moved farther west from Chicago to the suburb of Hinsdale. He graduated from the boarding high school Lake Forest Academy. He graduated from Colgate University with a major in European history and a minor in philosophy. During college he spent a semester at Chicago's Loyola University.


title: Jay Chandrasekhar

text: Chandrasekhar formed the troupe Broken Lizard with other former members of the comedy troupe, Charred Goosebeak, and Beta Theta Pi, people he met during college at Colgate University. Chandrasekhar said he found his path to comedy after acting in high school and college. He did some open mic standup comedy work in Chicago and founded a sketch group called "Charred Goose Beak" at college. After moving to New York, the group was renamed Broken Lizard.


title: Jay Chandrasekhar

text: Chandrasekhar began making shorts featuring the troupe, then made the self-funded movie "Puddle Cruiser" in 1996. The film made it into the Sundance Film Festival in 1997. Then in 2001, they made "Super Troopers" as an independent movie, which Harvey Weinstein helped to develop at Miramax Films, but did not end up distributing.


title: Jay Chandrasekhar

text: In 2005, Chandrasekhar directed "The Dukes of Hazzard". The action comedy film based on the 1970s American television series of the same name was the debut of pop singer Jessica Simpson as an actress. While financially successful, the film was met with negative reviews from critics. He has become an established television comedy director, directing episodes of "Undeclared," "Happy Endings," "Chuck," "Community," "Psych" and "Arrested Development." He says that the earlier a director joins a show, the more impact he or she will have on its look and feel.


title: Jay Chandrasekhar

text: In 2012, Chandrasekhar made the movie "The Babymakers." He directed several episodes of "Blue Mountain State". Amazon released a pilot in the 2014 Amazon Original Series that he wrote and directed called "Really".


title: Jay Chandrasekhar

text: In June 2018, the filmmaker revealed that he is in discussions with Marvel Studios to direct one of their upcoming movies.


title: Jay Chandrasekhar

text: In February 2021, Chandrasekhar was announced as the director of the family comedy "Easter Sunday", starring Jo Koy.


title: Jay Chandrasekhar

text: Chandrasekhar guest starred alongside his cousin Sendhil Ramamurthy in a 2009 episode of "Psych" which Chandrasekhar also directed. He appeared as the cab driver in the "Terror Taxi" skit from "". He appeared as racist comedian Gupta Gupti Gupta in the episode "Basic Email Security" of "Community".


title: Jay Chandrasekhar

text: Chandrasekhar often does stand-up comedy, sometimes touring with fellow Broken Lizard friends, Steve Lemme and Kevin Heffernan. His stand-up is a mix of jokes and stories.


title: Jay Chandrasekhar

text: Chandrasekhar has been married to actress Susan Clarke since 2005. They have three children: twin daughters and a son. Chandrasekhar's middle name, Jambulingam, is in honor of his grandfather, and is also his son's middle name. He used the name Jumbulingam for his editorial credits in "Puddle Cruiser" and "Super Troopers".


title: Jay Chandrasekhar

text: Chandrasekhar's cousin is the actor Sendhil Ramamurthy, who played the role of Mohinder Suresh in the NBC superhero drama "Heroes" and also appeared in the Broken Lizard film "The Slammin' Salmon."


title: Ramy Youssef

text: Ramy Youssef (; ; born March 26, 1991) is an American stand-up comedian, actor, writer, and director of full Egyptian descent known for his role as Ramy Hassan on the Hulu comedy series "Ramy" (2019–present), for which he got nominated for Golden Globe Award for Best Actor – Television Series Musical or Comedy and a Peabody Award in 2020. He was also nominated for two Primetime Emmy Awards: Outstanding Directing for a Comedy Series and Outstanding Lead Actor in a Comedy Series.


title: Ramy Youssef

text: In 2021, he was nominated for another Golden Globe Award for Best Actor - Television Series Musical or Comedy.


title: Ramy Youssef

text: Youssef was born in the Queens borough of New York City, to Egyptian parents, and later raised in New Jersey. Ten years after emigrating from Egypt, his father became a manager at the Plaza Hotel in New York City. He grew up in a Muslim household, observing Islamic holidays, and has continued to practice Islam. Raised in Rutherford, New Jersey, Youssef attended Rutherford High School. He went on to study political science and economics at Rutgers University, Newark, but he left before graduating to enroll at William Esper Studio to focus on acting.


title: Ramy Youssef

text: Youssef made his acting debut on the Nick at Nite sitcom "See Dad Run" in which he had a main role. During the run of the show, Youssef shadowed the writers' room, an experience Youssef would bring to his own show in 2019.


title: Ramy Youssef

text: In 2017, Youssef appeared on "The Late Show with Stephen Colbert" where he performed his stand-up routine.


title: Ramy Youssef

text: His television series "Ramy" debuted on Hulu on April 19, 2019, with 10 episodes. The show, in which Youssef plays the title character, tells the story of a millennial Muslim who is a first-generation American born to immigrant parents in the United States. Soon after its first season debuted, Hulu renewed it for a second season with an expected premiere date in 2020. He received a Golden Globe in January 2020 for this role, and was also nominated for two Primetime Emmy Awards, as both an actor and director.


title: Ramy Youssef

text: Along with Mo Amer, Youssef is the co-creator of "Mo," an American comedy-drama streaming television series that premiered on August 24, 2022 on Netflix.


title: Ramy Youssef

text: After the debut of "Ramy", Youssef signed an overall television production deal with A24. As of December 2019, he has two shows in development, one for Apple TV+ and one for Netflix.


title: Historical Vedic religion

text: The historical Vedic religion (also known as Vedicism, Vedism or ancient Hinduism and subsequently Brahmanism (also spelled as Brahminism)), constituted the religious ideas and practices among some Indo-Aryan peoples of northwest Indian Subcontinent (Punjab and the western Ganges plain) during the Vedic period (1500–500 BCE). These ideas and practices are found in the Vedic texts, and some Vedic rituals are still practiced today. It is one of the major traditions which shaped Hinduism, though present-day Hinduism is markedly different from the historical Vedic religion.


title: Historical Vedic religion

text: The Vedic religion developed in the northwestern region of the Indian subcontinent during the early Vedic period (1500–1100 BCE), but has roots in the Eurasian Steppe Sintashta culture (2200–1800 BCE), the subsequent Central Asian Andronovo culture (2000–900 BCE), and the Indus Valley civilization (2600–1900 BCE). It was a composite of the religion of the Central Asian Indo-Aryans, itself "a syncretic mixture of old Central Asian and new Indo-European elements", which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana culture; and the remnants of the Harappan culture of the Indus Valley.


title: Historical Vedic religion

text: During the late Vedic period (1100–500 BCE) Brahmanism developed out of the Vedic religion, as an ideology of the Kuru-Panchala realm which expanded into a wider area after the demise of the Kuru-Pancala realm. Brahmanism was one of the major influences that shaped contemporary Hinduism, when it was synthesized with the non-Vedic Indo-Aryan religious heritage of the eastern Ganges plain (which also gave rise to Buddhism and Jainism), and with local religious traditions.


title: Historical Vedic religion

text: Specific rituals and sacrifices of the Vedic religion include, among others: the Soma rituals; Fire rituals involving oblations (havir); and the Ashvamedha (horse sacrifice). The rites of grave burials as well as cremation are seen since the Rigvedic period. Deities emphasized in the Vedic religion include Dyaus, Indra, Agni, Rudra and Varuna, and important ethical concepts include "satya" and "ṛta".


title: Historical Vedic religion

text: "Vedism" refers to the oldest form of the Vedic religion, when Indo-Aryans entered into the valley of the Indus River in multiple waves during the 2nd millennium BCE. "Brahmanism" refers to the further developed form which took shape at the Ganges basin around c. 1000 BCE. According to Heesterman, "It is loosely known as Brahmanism because of the religious and legal importance it places on the brāhmaṇa (priestly) class of society."


title: Historical Vedic religion

text: The Vedic religion refers to the religious beliefs of some Vedic Indo-Aryan tribes, the "aryas", who migrated into the Indus River valley region of the Indian subcontinent after the collapse of the Indus Valley Civilization. The Vedic religion, and subsequent Brahmanism center on the myths and ritual ideologies of the Vedas, as distinguished from Agamic, Tantric and sectarian forms of Indian religion, which take recourse to the authority of non-Vedic textual sources. The Vedic religion is described in the Vedas and associated voluminous Vedic literature including the early Upanishads, preserved into the modern times by the different priestly schools. It existed in the western Ganges plain in the early Vedic period from c. 1500–1100 BCE, and developed into Brahmanism in the late Vedic period (1100–500 BCE). The eastern Ganges-plain was dominated by another Indo-Aryan complex, which rejected the later Brahmanical ideology, and gave rise to Jainism and Buddhism, and the Mauryan Empire.


title: Historical Vedic religion

text: The Indo-Aryans were speakers of a branch of the Indo-European language family, which originated in the Sintashta culture and further developed into the Andronovo culture, which in turn developed out of the Kurgan culture of the Central Asian steppes. The commonly proposed period of earlier Vedic age is dated back to 2nd millennium BCE.


title: Historical Vedic religion

text: The Vedic beliefs and practices of the pre-classical era were closely related to the hypothesized Proto-Indo-European religion, and shows relations with rituals from the Andronovo culture, from which the Indo-Aryan people descended. According to Anthony, the Old Indic religion probably emerged among Indo-European immigrants in the contact zone between the Zeravshan River (present-day Uzbekistan) and (present-day) Iran. It was "a syncretic mixture of old Central Asian and new Indo-European elements" which borrowed "distinctive religious beliefs and practices" from the Bactria–Margiana culture (BMAC). This syncretic influence is supported by at least 383 non-Indo-European words that were borrowed from this culture, including the god Indra and the ritual drink Soma. According to Anthony,


title: Historical Vedic religion

text: The oldest inscriptions in Old Indic, the language of the "Rig Veda", are found not in northwestern India and Pakistan, but in northern Syria, the location of the Mitanni kingdom. The Mitanni kings took Old Indic throne names, and Old Indic technical terms were used for horse-riding and chariot-driving. The Old Indic term r'ta, meaning "cosmic order and truth", the central concept of the "Rig Veda", was also employed in the Mitanni kingdom. Old Indic gods, including Indra, were also known in the Mitanni kingdom.


title: Historical Vedic religion

text: The Vedic religion was the product of "a composite of the Indo-Aryan and Harappan cultures and civilizations". White (2003) cites three other scholars who "have emphatically demonstrated" that Vedic religion is partially derived from the Indus Valley civilization. The Vedic religion texts are cerebral, orderly and, intellectual, but it is unclear if the theory in diverse Vedic texts actually reflect the folk practices, iconography, and other practical aspects of the Vedic religion.


title: Historical Vedic religion

text: The Vedic religion changed when Indo-Aryan people migrated into the Ganges Plain after c. 1100 BCE and became settled farmers, further syncretizing with the native cultures of northern India. The evidence suggests that the Vedic religion evolved in "two superficially contradictory directions", state Jamison and Witzel, namely an ever more "elaborate, expensive, and specialized system of rituals", which survives in the present-day "srauta"-ritual, and "abstraction and internalization of the principles underlying ritual and cosmic speculation" within oneself, akin to the Jain and Buddhist tradition.


title: Historical Vedic religion

text: Aspects of the historical Vedic religion survived into modern times. The Nambudiri Brahmins continue the ancient Śrauta rituals. The complex Vedic rituals of Śrauta continue to be practiced in Kerala and coastal Andhra. The Kalash people residing in northwest Pakistan also continue to practice a form of ancient Hinduism.


title: Historical Vedic religion

text: According to Heinrich von Stietencron, in the 19th century, in western publications, the Vedic religion was believed to be different from and unrelated to Hinduism. The Hindu religion was thought to be linked to the Hindu epics and the Puranas through sects based on purohita, tantras and "Bhakti". In the 20th century, a better understanding of the Vedic religion and its shared heritage and theology with contemporary Hinduism has led scholars to view the historical Vedic religion as ancestral to modern Hinduism. The historical Vedic religion is now generally accepted to be a predecessor of Hinduism, but they are not the same because the textual evidence suggests significant differences between the two, such as the belief in an afterlife instead of the later developed reincarnation and samsāra concepts. The Hindu reform movements and the Neo-Vedanta have emphasized the Vedic heritage and "ancient Hinduism", and this term has been co-opted by some Hindus.


title: Historical Vedic religion

text: "Brahmanism", also called "Brahminism", developed out of the Vedic religion, incorporating non-Vedic religious ideas, and expanding to a region stretching from the northwest Indian subcontinent to the Ganges valley. Brahmanism included the Vedic corpus, but also post-Vedic texts such as the "Dharmasutras" and "Dharmasastras", which gave prominence to the priestly (Brahmin) class of the society, Heesterman also mentions the post-Vedic Smriti (Puranas and the Epics), which are also incorporated in the later Smarta tradition. The emphasis on ritual and the dominant position of Brahmans developed as an ideology developed in the Kuru-Pancala realm, and expanded over a wider area after the demise of the Kuru-Pancala kingdom. It co-existed with local religions, such as the Yaksha cults.


title: Historical Vedic religion

text: The word "Brahmanism" was coined by Gonçalo Fernandes Trancoso (1520–1596) in the 16th century. Historically, and still by some modern authors, the word 'Brahmanism' was used in English to refer to the Hindu religion, treating the term Brahmanism as synonymous with Hinduism, and using it interchangeably. In the 18th and 19th centuries, Brahminism was the most common term used in English for Hinduism.


title: Historical Vedic religion

text: Brahmanism gave importance to Absolute Reality (Brahman) speculations in the early Upanishads, as these terms are etymologically linked, which developed from post-Vedic ideas during the late Vedic era. The concept of Brahman is posited as that which existed before the creation of the universe, which constitutes all of the existence thereafter, and into which the universe will dissolve, followed by similar endless creation-maintenance-destruction cycles.


title: Historical Vedic religion

text: The post-Vedic period of the Second Urbanisation saw a decline of Brahmanism. With the growth of political entities, which threatened the income and patronage of the rural Brahmins including; the Sramanic movement, the conquests of eastern empires from Magadha including the Nanda Empire and the Mauryan Empire, and also invasions and foreign rule of the northwestern Indian Subcontinent which brought in new political entities. This was overcome by providing new services and incorporating the non-Vedic Indo-Aryan religious heritage of the eastern Ganges plain and local religious traditions, giving rise to contemporary Hinduism. This "new Brahmanism" appealed to rulers, who were attracted to the supernatural powers and the practical advice Brahmins could provide, and resulted in a resurgence of Brahmanical influence, dominating Indian society since the classical Age of Hinduism in the early centuries CE.


title: Historical Vedic religion

text: Nowadays, the term Brahmanism, used interchangeably with "Brahminism", is used in several ways. It denotes the specific Brahmanical rituals and worldview as preserved in the Śrauta ritual, as distinct from the wide range of popular cultic activity with little connection with them. Brahminism also refers specifically to the Brahminical ideology, which sees Brahmins as naturally privileged people entitled to rule and dominate society. The term may be used by anti-Brahminical opponents, who object against their domination of Indian society and their exclusivist ideology. They follow the outline of 19th century colonial rulers, who viewed India's culture as corrupt and degenerate, and its population as irrational. In this view, derived from a Christian understanding of religion, the original "God-given religion" was corrupted by priests, in this case Brahmins, and their religion, "Brahminism", which was supposedly imposed on the Indian population. Reformist Hindus, and others such as Ambedkar, structured their criticism along similar lines."


title: Historical Vedic religion

text: Texts dating to the Vedic period, composed in Vedic Sanskrit, are mainly the four Vedic Samhitas, but the Brahmanas, Aranyakas, and some of the older Upanishads are also placed in this period. The Vedas record the liturgy connected with the rituals and sacrifices. These texts are also considered as a part of the scripture of contemporary Hinduism.


title: Historical Vedic religion

text: The idea of reincarnation, or saṃsāra, is not mentioned in the early layers of the historic Vedic religion texts such as the "Rigveda". The later layers of the "Rigveda" do mention ideas that suggest an approach towards the idea of rebirth, according to Ranade.


title: Historical Vedic religion

text: The early layers of the Vedas do not mention the doctrine of Karma and rebirth, but mention the belief in an afterlife. According to Sayers, these earliest layers of the Vedic literature show ancestor worship and rites such as "sraddha" (offering food to the ancestors). The later Vedic texts such as the "Aranyakas" and the "Upanisads" show a different soteriology based on reincarnation, they show little concern with ancestor rites, and they begin to philosophically interpret the earlier rituals. The idea of reincarnation and karma have roots in the Upanishads of the late Vedic period, predating the Buddha and the Mahavira. Similarly, the later layers of the Vedic literature such as the "Brihadaranyaka Upanishad" (c. 800 BCE) – such as in section 4.4 – discuss the earliest versions of the Karma doctrine as well as causality.


title: Historical Vedic religion

text: The ancient Vedic religion lacked the belief in reincarnation and concepts such as Saṃsāra or Nirvana. It was a complex animistic religion with polytheistic and pantheistic aspects. Ancestor worship was an important, maybe the central component, of the ancient Vedic religion. Elements of the ancestors cult are still common in modern Hinduism in the form of Śrāddha.


title: Historical Vedic religion

text: According to Olivelle, some scholars state that the renouncer tradition was an "organic and logical development of ideas found in the Vedic religious culture", while others state that these emerged from the "indigenous non-Aryan population". This scholarly debate is a longstanding one, and is ongoing.


title: Historical Vedic religion

text: The Hindu rites of cremation are seen since the Rigvedic period; while they are attested from early times in the Cemetery H culture, there is a late Rigvedic reference invoking forefathers "both cremated ("agnidagdhá-") and uncremated ("ánagnidagdha-")". (RV 10.15.14)


title: Historical Vedic religion

text: Though a large number of names for devas occur in the Rigveda, only 33 devas are counted, eleven each of earth, space, and heaven. The Vedic pantheon knows two classes, Devas and Asuras. The Devas (Mitra, Varuna, Aryaman, Bhaga, Amsa, etc.) are deities of cosmic and social order, from the universe and kingdoms down to the individual. The Rigveda is a collection of hymns to various deities, most notably heroic Indra, Agni the sacrificial fire and messenger of the gods, and Soma, the deified sacred drink of the Indo-Iranians. Also prominent is Varuna (often paired with Mitra) and the group of "All-gods", the Vishvadevas.


title: Historical Vedic religion

text: In the Hindu tradition, the revered sages of this era were Yajnavalkya, Atharvan, Atri, Bharadvaja, Gautama Maharishi, Jamadagni, Kashyapa, Vasistha, Bhrigu, Kutsa, Pulastya, Kratu, Pulaha, Vishwamitra Narayana, Kanva, Rishabha, Vamadeva, and Angiras.


title: Historical Vedic religion

text: In the Vedas and later sutras, the meaning of the word satya () evolves into an ethical concept about truthfulness and is considered an important virtue. It means being true and consistent with reality in one's thought, speech and action.


title: Historical Vedic religion

text: Vedic and its Avestan equivalent "" are both thought by some to derive from Proto-Indo-Iranian "*Hr̥tás" "truth", which in turn may continue from a possible Proto-Indo-European "*" "properly joined, right, true", from a presumed root "*". The derivative noun "ṛta" is defined as "fixed or settled order, rule, divine law or truth". As Mahony (1998) notes, however, the term can be translated as "that which has moved in a fitting manner" – although this meaning is not actually cited by authoritative Sanskrit dictionaries it is a regular derivation from the verbal root -, and abstractly as "universal law" or "cosmic order", or simply as "truth". The latter meaning dominates in the Avestan cognate to "Ṛta", "aša".


title: Historical Vedic religion

text: Owing to the nature of Vedic Sanskrit, the term "Ṛta" can be used to indicate numerous things, either directly or indirectly, and both Indian and European scholars have experienced difficulty in arriving at fitting interpretations for "Ṛta" in all of its various usages in the Vedas, though the underlying sense of "ordered action" remains universally evident.


title: Historical Vedic religion

text: The term is also found in the Proto-Indo-Iranian religion, the religion of the Indo-Iranian peoples. The term "dharma" was already used in the later Brahmanical thoughts, where it was conceived as an aspect of "ṛta".


title: Historical Vedic religion

text: The central myth at the base of Vedic ritual surrounds Indra who, inebriated by Soma, slays the dragon ("ahi") Vritra, freeing the rivers, the cows, and Dawn.


title: Historical Vedic religion

text: Vedic mythology contains numerous elements which are common to Indo-European mythological traditions, like the mythologies of Persia, Greece, and Rome, and those of the Celtic, Germanic, Baltic, and Slavic peoples. The Vedic god Indra in part corresponds to Dyaus Pitar, the Sky Father, Zeus, Jupiter, Thor and Tyr, or Perun. The deity Yama, the lord of the dead, is hypothesized to be related to Yima of Persian mythology. Vedic hymns refer to these and other deities, often 33, consisting of 8 Vasus, 11 Rudras, 12 Adityas, and in the late Rigvedas, Prajapati. These deities belong to the 3 regions of the universe or heavens, the earth, and the intermediate space.


title: Historical Vedic religion

text: Some major deities of the Vedic tradition include Indra, Dyaus, Surya, Agni, Ushas, Vayu, Varuna, Mitra, Aditi, Yama, Soma, Sarasvati, Prithvi, and Rudra.


title: Historical Vedic religion

text: The Vedic period is held to have ended around 500 BCE. The period between 800 BCE and 200 BCE is the formative period for later Hinduism, Jainism and Buddhism. According to Michaels, the period between 500 BCE and 200 BCE is a time of "ascetic reformism", while the period between 200 BCE and 1100 CE is the time of "classical Hinduism", since there is "a turning point between the Vedic religion and Hindu religions". Muesse discerns a longer period of change, namely between 800 BCE and 200 BCE, which he calls the "Classical Period", when "traditional religious practices and beliefs were reassessed. The Brahmins and the rituals they performed no longer enjoyed the same prestige they had in the Vedic period".


title: Historical Vedic religion

text: Brahmanism evolved into Hinduism, which is significantly different from the preceding Brahmanism, though "it is also convenient to have a single term for the whole complex of interrelated traditions." The transition from ancient Brahmanism into schools of Hinduism was a form of evolution in interaction with non-Vedic traditions, one that preserved many of the central ideas and theosophy in the Vedas, and synergistically integrated non-Vedic ideas. While part of Hinduism, Vedanta, Samkhya and Yoga schools of Hinduism share their concern with escape from the suffering of existence with Buddhism.


title: Historical Vedic religion

text: According to German Professor Axel Michaels, the Vedic gods declined but did not disappear, and local cults were assimilated into the Vedic-Brahmanic pantheon, which changed into the Hindu pantheon. Deities such as Shiva and Vishnu became more prominent and gave rise to Shaivism and Vaishnavism.


title: Historical Vedic religion

text: According to David Knipe, some communities in India have preserved and continue to practice portions of the historical Vedic religion, such as in Kerala and Andhra Pradesh state of India and elsewhere. According to the historian and Sanskrit linguist Michael Witzel, some of the rituals of the Kalash people have elements of the historical Vedic religion, but there are also some differences such as the presence of fire next to the altar instead of "in the altar" as in the Vedic religion.


title: Historical Vedic religion

text: Mīmāṃsā philosophers argue that there was no need to postulate a maker for the world, just as there was no need for an author to compose the Vedas or a god to validate the rituals. Mīmāṃsā argues that the gods named in the Vedas have no existence apart from the "mantras" that speak their names. To that regard, the power of the mantras is what is seen as the power of gods.


title: Historical Vedic religion

text: The Upanishads gradually evolved into Vedanta, which is regarded by some as the primary institution of Hinduism. Vedanta considers itself "the purpose or goal [end] of the Vedas".


title: Historical Vedic religion

text: The non-Vedic śramaṇa traditions existed alongside Brahmanism. These were not direct outgrowths of Vedism, but movements with mutual influences with Brahmanical traditions, reflecting "the cosmology and anthropology of a much older, pre-Aryan upper class of northeastern India". Jainism and Buddhism evolved out of the Shramana tradition.


title: Historical Vedic religion

text: There are Jaina references to 22 prehistoric tirthankaras. In this view, Jainism peaked at the time of Mahavira (traditionally put in the 6th century BCE). Buddhism, traditionally put from c. 500 BCE, declined in India over the 5th to 12th centuries in favor of Puranic Hinduism and Islam.


title: Pamplona

text: Pamplona (; or ), historically also known as Pampeluna in English, is the capital city of the Chartered Community of Navarre, in Spain. It is also the third-largest city in the greater Basque cultural region.


title: Pamplona

text: Lying at near above sea level, the city (and the wider Cuenca de Pamplona) is located on the flood plain of the Arga river, a second-order tributary of the Ebro. Precipitation-wise, it is located in a transitional location between the rainy Atlantic northern façade of the Iberian Peninsula and its drier inland. Early population in the settlement traces back to the late Bronze to early Iron Age, even if the traditional inception date refers to the foundation of by Pompey during the Sertorian Wars circa 75 BCE. During Visigothic rule Pamplona became an episcopal see, serving as a staging ground for the Christianization of the area. It later became one of the capitals of the Kingdom of Pamplona/Navarre.


title: Pamplona

text: The city is famous worldwide for the running of the bulls during the San Fermín festival, which is held annually from July 6 to July 14. This festival was brought to literary renown with the 1926 publication of Ernest Hemingway's novel "The Sun Also Rises". It is also home to Osasuna, the only Navarrese football club to have ever played in the Spanish top division.


title: Pamplona

text: In the winter of 75–74 BC, the area served as a camp for the Roman general Pompey in the war against Sertorius. He is considered to be the founder of Pompaelo, "as if "Pompeiopolis"" in Strabo's words, which became Pamplona, in modern Spanish. However, in later times, it has been discovered to be the chief town of the Vascones. They called it Iruña, translating to 'the city'. Roman Pompaelo was located in the province of Hispania Tarraconensis, on the Ab Asturica Burdigalam, the road from Burdigala (modern Bordeaux) to Asturica (modern Astorga); it was a "civitas stipendiaria" in the jurisdiction of the "conventus" of Caesaraugusta (modern Zaragoza).


title: Pamplona

text: During the Germanic invasions of 409 and later as a result of Rechiar's ravaging, Pamplona went through much disruption and destruction, starting a cycle of general decline along with other towns across the Basque territory, but managing to keep some sort of urban life. During the Visigothic period (fifth to eighth centuries), Pamplona alternated between self-rule, Visigoth domination or Frankish suzerainty in the Duchy of Vasconia (Councils of Toledo unattended by several Pamplonese bishops between 589 and 684). In 466 to 472, Pamplona was conquered by the Visigoth count Gauteric, but they seemed to abandon the restless position soon, struggling as the Visigoth kingdom was to survive and rearrange its lands after their defeats in Gaul. During the beginning of the sixth century, Pamplona probably stuck to an unstable self-rule, but in 541, Pamplona, along with other northern Iberian cities, was raided by the Franks.


title: Pamplona

text: Around 581, the Visigoth king Liuvigild overcame the Basques, seized Pamplona, and founded in the town of Victoriacum. Despite the legend citing Saint Fermin as the first bishop of Pamplona and his baptising of 40,000 pagan inhabitants in just three days, the first reliable accounts of a bishop date from 589, when bishop Liliolus attended the Third Council of Toledo. After 684 and 693, a bishop called Opilano is mentioned again in 829, followed by Wiliesind and a certain Jimenez from 880 to 890. Even in the 10th century, important gaps are found in bishop succession, which is recorded unbroken only after 1005.


title: Pamplona

text: At the time of the Umayyad invasion in 711, the Visigothic king Roderic was fighting the Basques in Pamplona and had to turn his attention to the new enemy coming from the south. By 714–16, the Umayyad troops had reached the Basque-held Pamplona, with the town submitting apparently after a treaty was brokered between the inhabitants and the Arab military commanders. The position was then garrisoned by Berbers, who were stationed on the outside of the actual fortress, and established the cemetery unearthed not long ago at the Castle Square ("Plaza del Castillo"). During the following years, the Basques south of the Pyrenees do not seem to have shown much resistance to the Moorish thrust, and Pamplona may even have flourished as a launching point and centre of assembly for their expeditions into Gascony. In 740, the Wali (governor) Uqba ibn al-Hayyay imposed direct central Cordovan discipline on the city. In 755, though, the last governor of Al-Andalus, Yusuf al Fihri, sent an expedition north to quash Basque unrest near Pamplona, resulting in the defeat of the Arab army.


title: Pamplona

text: From 755 until 781, Pamplona remained autonomous, probably relying on regional alliances. Although sources are not clear, it seems apparent that in 778, the town was in hands of a Basque local or a Muslim rebel faction loyal to the Franks at the moment of Charlemagne's crossing of the Pyrenees to the south. However, on his way back from the failed expedition to Saragossa in August, the walls and probably the town were destroyed by Charlemagne (ahead of the Frankish defeat in the famous Battle of Roncevaux), out of fear that the anti-Frankish party strong in the town might use the position against him. After Abd al-Rahman I's conquest, Pamplona and its hinterland remained in a state of shaky balance between Franks, regional Andalusian lords and central Cordovan rule, all of whom proved unable to permanently secure dominance over the Basque region. To a considerable extent, that alternation reflected the internal struggles of the Basque warrior nobility.


title: Pamplona

text: After the Frankish defeat at Roncevaux (778), Pamplona switched again to Cordovan rule, after Abd-al-Rahman's expedition captured the stronghold in 781. A "wali" or governor was imposed, Mutarrif ibn-Musa (a Banu-Qasi) up to the 799 rebellion. In that year, the Pamplonese—possibly led by a certain Velasko—stirred against their governor, but later the inhabitants provided some support for the Banu Qasi Fortun ibn-Musa's uprising. This regional revolt was shortly after suppressed by the Cordovan emir Hisham I, who re-established order, but failed to retain his grip on the town, since the Pamplonese returned to Frankish suzerainty in 806. A Muslim cemetery containing about 200 human remains mingled with Christian tombs was unearthed in 2003 at the Castle Square, bearing witness to an important Muslim presence in the city during this period, but further research was stopped by the destruction of this and other historic evidence as decided by the city council, headed by mayor Yolanda Barcina.


title: Pamplona

text: Following a failed expedition to the town led by Louis the Pious around 812, allegiance to the Franks collapsed after Enecco Arista rose to prominence. Moreover, he was crowned as king of Pamplona in 824, when the Banu Qasi and he gained momentum in the wake of their victorious second battle of Roncevaux. The new kingdom, inextricably linked to the Banu Qasi of Tudela, strengthened its independence from the weakened Frankish empire and Cordoban emirate.


title: Pamplona

text: During this period, Pamplona was not properly a town, but just a kind of fortress. In 924, Cordovan sources describe Pamplona as "not being especially gifted by nature", with its inhabitants being poor, not eating enough, and dedicated to banditry. They are reported to speak Basque for the most part, which "makes them incomprehensible". On the 24 July, after Christian troops and citizens fled, troops from Cordova sacked Pamplona, destroying houses and buildings including its celebrated church.


title: Pamplona

text: The town only regained its urban and human shape after the end of raids by Vikings and Andalusians on the province. Especially after 1083, traffic on the Way of St James brought prosperity and new cultures via travelers from north of the Pyrenees.


title: Pamplona

text: From the 11th century, reviving economic development allowed Pamplona to recover its urban life. The bishops of Pamplona recovered their ecclesiastical leading role; during the previous centuries, isolated monasteries, especially Leyre, had actually held the religious authority. The pilgrimages to Santiago de Compostela contributed to the revival of the commercial and cultural exchanges with Christian Europe beyond the Pyrenees. In the 12th century, the city enlarged with two new separate "burgos" (independent boroughs): San Cernín (Saint Saturnin) and San Nicolás; the population of local Navarrese mainly confined to the original urban nucleus, the Navarrería, was swelled by Occitan merchants and artisans.


title: Pamplona

text: The boroughs showed very distinct features both socially and culturally, and were almost always engaged in quarrels among themselves. The most dramatic episode was the burning of the borough San Nicolás in 1258 and the destruction of the Navarrería by the other two boroughs and the massacre of its population in 1276. The site was abandoned for nearly 50 years. With regards to the outer defence walls of the city, the southern side was the weakest flank of the city, and the Navarrese king Louis I built a castle in the early 14th century in the site known today as Plaza del Castillo (Castle Square).


title: Pamplona

text: Eventually, King Charles III decreed the unification of the boroughs in a single city in 1423. The feuds between boroughs had been partly ignited by disputes over the use of the gulf dividing the three boroughs, so after Charles III's unification, the gulf was filled and on its site a common space laid out on the present-day city hall. The walls dividing the boroughs were demolished.


title: Pamplona

text: During the late 15th century, Pamplona bore witness to power struggles between the Beaumont and Agramont confederacies and external military interventions. Several times, the stronghold was taken over by different factions and foreign forces, like the ones sent by Ferdinand II of Aragon. Queen Catherine I was a minor and often absent from Pamplona, but eventually she married John III in 1494, an event celebrated with joy in the city. However, Navarre continued divided.


title: Pamplona

text: After the 1512 conquest and annexation of Navarre to Spain, Pamplona remained as capital of the semiautonomous kingdom of Navarre, which preserved its own (reformed) institutions and laws. Pamplona became a Castilian-Spanish outpost at the foot of the western Pyrenees. After the Castilian conquest, king Ferdinand V ordered in 1513 the demolition and removal of the medieval castle and the city's monasteries, as well as the building of a new castle in a very close place. In 1530, with Navarre under Spanish military occupation, the Castilian viceroy was still expecting a "French invasion", and in fear of a possible revolt of the city dwellers, he requested an additional 1,000-strong force from what he called "healthy land", i.e. Castile, besides the 1,000 stationed already in Navarre.


title: Pamplona

text: The progress of artillery demanded a complete renewal of the fortified system. Starting in 1569, King Philip II built the fortifications at Pamplona, to designs by Giovan Giacomo Paleari and Vespasiano Gonzaga. The citadel in the south of the town is a pentagonal star fort. Phillip had the city bounded by walls that made it almost a regular pentagon. The modernization of the walls was intended mainly to keep locals in check and strengthen the outpost Pamplona had become on the border with independent Navarre, a close ally of France. The walls that exist today date from the late 16th to 18th centuries.


title: Pamplona

text: During the 18th century, Pamplona was considerably beautified and its urban services improved. A continuous water supply was established and the streets were paved, among many other enhancements. Rich aristocrats and businessmen also built their mansions. In the 19th century, this fortress-city played a key role in several wars in which Spain was involved.


title: Pamplona

text: During the Peninsular War of the Napoleonic Wars, French troops occupied the city - by launching a "coup de main" (surprise attack) and seized the city in 1808, and remained in it until the French forces were compelled to surrender on 31 October 1813 due to starvation, having been blockaded in the town for four months by the Spanish army under Enrique José O'Donnell.


title: Pamplona

text: During the Carlist Wars (1833–1839 and 1872–1876) Pamplona was each time controlled by the liberals, not just because the few liberals that lived in Navarre were mainly Pamplonese, but also because of the governmental control over the fortified city. Although Carlist rebels easily ruled the countryside, the government army had no problem in dominating the walled capital of Navarre. Nevertheless, during the last Carlist war, modern artillery operated by Carlists from surrounding mountains showed that the old walls would not be enough in the face of a stronger enemy. Thus, the government decided to build a fort on the top of mount San Cristóbal, just north of Pamplona.


title: Pamplona

text: Due to its military role, the city could not grow outside its walled belt. Furthermore, building in the closest area to the walls was banned to avoid any advantage for a besieger; thus the city could only grow by increasing its housing density. Higher and narrower houses were built and courtyards gradually disappeared. During the 19th century, road transportation improved, and the railway came in 1860. Nevertheless, industry in Pamplona and Navarre as a whole was weak during the century of the Industrial Revolution. Basically, no industrial development was feasible in such a constrained fortress-city.


title: Pamplona

text: After a slight modification of the star fort allowed an expansion of just six blocks in 1888, the First World War demonstrated that the fortified system of Pamplona was already obsolete. In 1915, the Army allowed the destruction of the walls and abolished the building ban in the city's surroundings. The southern side of the walls was destroyed and the other three remained as they did not hinder urban growth. The star fort continued to serve as a military facility until 1964, but just as a garrison.


title: Pamplona

text: Pamplona has in recent years taken great care to integrate and preserve its fortifications for modern use. In October 2014, working with the city of Bayonne, Pamplona hosts an international conference 'Fortified Heritage: Management and Sustainable Development', the website is in English, French, and Spanish.


title: Pamplona

text: Available on a growing website are two free e-books, with copious colour photographs, on Pamplona's fortifications. Published in 2011 is 'Five living centuries of an impregnable fortress' about the city citadel and 'A walk round the Pamplona fortifications'.


title: Pamplona

text: Freed from its military function, Pamplona could lead the process of industrialization and modernization in which Navarre was involved during the 20th century, especially during its second half. The urban growth has been accompanied by the development of industry and services. Population growth has been the effect of an intense immigration process during the 1960s and 1970s: from the Navarrese countryside and from other less developed regions of Spain, mainly Castile and León and Andalusia. Since the 1990s the immigration is coming mainly from abroad.


title: Pamplona

text: Pamplona is listed as a city with one of the highest standards of living and quality of life in Spain. Its industry rate is higher than the national average, although it is threatened by delocalization. Crime statistics are lower than the national average but cost of living, especially housing, is considerably higher. Thanks to its small size and an acceptable public transport service, there are no major transport problems.


title: Pamplona

text: Pamplona is located in the middle of Navarre in a rounded valley, known as the Basin of Pamplona, that links the mountainous north with the Ebro valley. It is from the city of San Sebastián, from Bilbao, from Paris, and from Madrid. The climate and landscape of the basin is a transition between those two main Navarrese geographical regions. Its central position at crossroads has served as a commercial link between those very different natural parts of Navarre. The historical centre of the city is on the left bank of the Arga River, a tributary of the Ebro. The city has developed on both sides of the river.


title: Pamplona

text: The climate of Pamplona is classified as an oceanic climate (Köppen climate classification: "Cfb") with influences of a semicontinental Mediterranean climate. Due to global warming and stronger summer heat waves in the 21st century, it is also on the boundary with a humid subtropical climate. Precipitation patterns do not vary much over the course of the year, as is typical of marine climates, but both classifications are possible due to the Mediterranean patterns of somewhat drier summer months. Sunshine hours are typical for a location in Northern Spain, thus more similar to the oceanic coastal climate in nearby Basque locations than typical Spanish Mediterranean areas are, but rainfall is significantly lower than in Bilbao and especially San Sebastián, as well as the climate is harsher than in the northern coastal areas (colder winter lows, warmer summer highs) because of the altitude of and its inland location.


title: Pamplona

text: Like many other European cities, it is very easy to distinguish what is so called the "old city" and the new neighborhoods. The oldest part of the old city is Navarrería, which corresponds with the Roman city. During the 12th century, the boroughs of Saint Sernin (San Saturnino or San Cernin) and Saint Nicholas (San Nicolás) were established. Charles III decreed the unification of the three places under a single municipality in 1423.


title: Pamplona

text: The city did not expand until the late 19th century. In 1888, a modest modification of the star fort was allowed, but it just permitted the building of six blocks. It was called the I Ensanche (literally, "first widening"). The southern walls were destroyed in 1915 and the II Ensanche ("second widening") was planned. Its plan followed the grid pattern model designed by Ildefons Cerdà for Barcelona. Its blocks were built between the 1920s and the 1950s. The prevailing housing model is apartment buildings of five to eight floors.


title: Pamplona

text: After the Civil War, three new zones of Pamplona began to grow: Rochapea, Milagrosa, and Chantrea. Only the last one was a planned neighborhood, the other two being disorderly growths. In 1957, the municipality designed the first general ordination plan for the city, which established the guidelines for further urban development. According to this, during the 1960s and 1970s saw the creation of new neighborhoods like San Juan, Iturrama, San Jorge, Etxabakoitz, and Orvina.


title: Pamplona

text: The urban expansion of Pamplona exceeded the administrative limits of the city and involved municipalities like Barañáin, Burlada, Villava, Ansoain, Berriozar, Noain or Huarte in a larger metropolitan area. During the 1980s and 1990s, new neighborhoods were born: Azpilagaña, Mendebaldea, and Mendillorri. Rochapea was profoundly renewed. The urban development of those new neighborhoods is very similar to other Spanish provincial capitals that experienced a similar aggressive economic development during the sixties and seventies.


title: Pamplona

text: The urbanization of Pamplona, being from anterior designs, is not constrained by the grid plan. The apartment buildings are taller: never less than five floors and many taller than ten. Industry, which previously coexisted with housing, was moved to industrial parks (the oldest and the only one within municipal limits of Pamplona is Landaben).


title: Pamplona

text: In recent years, single-family house-predominant neighborhoods have grown in the metropolitan area: Zizur Mayor, Cizur Menor, Mutilva Alta, Mutilva Baja, Olaz, Esquíroz, , Alzuza, Artiberri and Sarriguren. And new districts emerged like Buztintxuri, Lezkairu and Ripagaina, the latter two being still under construction. These new suburbs have more room for green areas and recreative parks.


title: Pamplona

text: Pamplona has shifted in a few decades from a little administrative and even rural town to a medium-size city of industry and services. The industry sector is diversified although the most important activity is related to automobile industry. Volkswagen manufactures Polo model in its factory of Landaben and there are many auxiliary industries that work for Volkswagen and other companies. Other remarkable industries are building materials, metalworking and food processing. Renewable energy technologies are also an increasing economic sector (wind turbine manufacturing and generation) and neighboring Sarriguren is the seat of the Siemens Gamesa Renewable Energy, National Centre for Renewable Energies (CENER) and of Acciona Energía.


title: Pamplona

text: Pamplona is the main commercial and services centre of Navarre. Its area of influence is not beyond the province, except for the University of Navarre and its teaching hospital, which provide private educational and health services nationwide.


title: Pamplona

text: The city is home to two universities: the above-mentioned University of Navarre, a corporate work of Opus Dei founded in 1952, which is ranked as the best private university in Spain, and the Public University of Navarre, established by the Government of Navarre in 1987. There is also a local branch of the UNED (Universidad Nacional de Educación a Distancia).


title: Pamplona

text: The two most important museums in Pamplona are the Museo de Navarra, devoted to the archaeological and artistic heritage of Navarre, and the Museo Diocesano of religious art, located in the cathedral. Pamplona is the first Spanish city in the French way of the Way of Saint James.


title: Pamplona

text: Pamplona has hosted the Sarasate Violin International Competition biennially since 1991, and the annual Punto de Vista International Documentary Film Festival, the most important Spanish documentary film festival, since 2004.


title: Pamplona

text: One of the more popular cultural expressions include the "Gigantes", which come out during festivals many times during the year. These are approximately 30-foot wooden statues that have a person inside that make them dance around the city. They represent each of the main continents of the world, including Europe, the Americas, Africa, and Asia.


title: Pamplona

text: After the 2015 municipal elections, there are 27 seats in Pamplona's municipal council: ten of Navarrese People's Union ("Unión del Pueblo Navarro"), five of EH Bildu, five of Geroa Bai, three of the Socialist Party of Navarre, three of Aranzadi (supported by Podemos Sí Se Puede) and one of Izquierda-Ezkerra.


title: Pamplona

text: Pamplona is linked by motorways with neighbouring Zaragoza (1978), San Sebastián, Vitoria (1995) and Logroño (2006). Since 2007 buses use a new bus station in the city centre that replaces the old one (1934).


title: Pamplona

text: The airport (1972), operated by Aena and located in Noain, schedules several flights daily to Madrid and Barcelona. There are railway (1861) links with Madrid, Zaragoza and northern Spain, operated by Renfe. High speed train link with Zaragoza, Madrid, and Barcelona was not expected until 2014. A new railway station will be built in the southern part of the city.


title: Pamplona

text: Within the city and surroundings there are also 23 daytime lines and 10 night lines of public buses, operated by TCC, the chartered company of the Mancomunidad de la Comarca de Pamplona.


title: Pamplona

text: Several notable churches, most of its 16th- to 18th-century fortified system and other civil architecture buildings belong to the historic-artistic heritage of Pamplona.


title: Pamplona

text: The most important religious building is the fourteenth century Gothic Cathedral, with an outstanding cloister and a Neoclassical façade. There are another two main Gothic churches in the old city: Saint Sernin and Saint Nicholas, both built during the thirteenth century. Two other Gothic churches were built during the sixteenth century: Saint Dominic and Saint Augustine. During the seventeenth and eighteenth century were built the Baroque chapels of Saint Fermin, in the church of Saint Lawrence, and of the Virgin of the Road (Virgen del Camino), in the church of Saint Sernin, the convents of the Augustinian Recollect nuns and the Carmelite friars, and the Saint Ignatius basilica in the place where he was injured in the battle and during the subsequent convalescence he decided to be a priest. The most remarkable twentieth century religious buildings are probably the new diocesan seminary (1931) and the classical-revival style memorial church (1942) to the Navarrese dead in the Nationalist side of the Civil War and that is used today as temporary exhibitions room.


title: Pamplona

text: From the prominent military past of Pamplona remain three of the four sides of the city walls and, with little modifications, the citadel or star fort. All the mediaeval structures were replaced and improved during 16th, 17th and 18th centuries in order to resist artillery sieges. Completely obsolete for modern warfare, they are used today as parks.


title: Pamplona

text: The oldest civil building today existing is a fourteenth-century house that was used as Cámara de Comptos (the court of auditors of the early modern autonomous kingdom of Navarre) from the sixteenth to the nineteenth century. There are also several medieval bridges on the Arga: Santa Engracia, Miluce, Magdalena, and San Pedro. The medieval palace of Saint Peter, which was alternatively used by Navarrese kings and Pamplonese bishops, was used during the early modern age as the Viceroy's palace and later was the seat of the military governor of Navarre; from the time of the Civil War it was in ruins but was recently rebuilt to be used as the General Archive of Navarre.


title: Pamplona

text: The most outstanding Baroque civil architecture is from the eighteenth century: town hall, episcopal palace, Saint John the Baptist seminary, and the Rozalejo's, Ezpeleta's (today music school), Navarro-Tafalla's (today, the local office of PNV), and Guenduláin's (today, a hotel) mansions. The provincial government built its own Neoclassical palace, the so-called Palace of Navarre, during the nineteenth century.


title: Pamplona

text: Late nineteenth and early twentieth century Pamplonese architecture shows the tendencies that are fully developed in other more important Spanish cities: La Agrícola building (1912), several apartment buildings with some timid modernist ornamentation, etc. The most notable architect in twentieth century Pamplona was Víctor Eusa (1894–1990), whose designs were influenced by the European expressionism and other avant-garde movements.


title: Pamplona

text: Pamplona has many parks and green areas. The oldest is the Taconera park, whose early designs are from the seventeenth century. Taconera is today a romantic park, with wide pedestrian paths, parterres, and sculptures.


title: Pamplona

text: The Media Luna park was built as part of the II Ensanche and is intended to allow relaxing strolling and sightseeing over the northern part of the town.


title: Pamplona

text: After its demilitarization, the citadel (Ciudadela) and its surrounding area (Vuelta del Castillo) shifted into a park area with large lawns and modern sculptures.


title: Pamplona

text: The most remarkable parks of the new neighborhoods include the Yamaguchi park, between Iturrama and Ermitagaña, which includes a little Japanese garden as well as the Planetarium of Pamplona; the campus of the University of Navarre; the Parque del Mundo in Chantrea; and the Arga park.


title: Pamplona

text: CA Osasuna (Club Atlético "Osasuna" (Basque for "Health") is the local football team. Their home stadium is called El Sadar, known as "Reyno de Navarra" between 2005 and 2013 in exchange for the Government of Navarre's sponsorship.


title: Pamplona

text: Pamplona's bull ring was rebuilt in 1923. It seats 19,529 and is the third largest in the world, after the bull rings of Mexico and Madrid.


title: Pamplona

text: Other sports with some of the top clubs in Pamplona include handball (Portland San Antonio, Europe's championship winner 2001), futsal (MRA Xota) and water polo (Larraina).


title: Pamplona

text: Pamplona's favourite son may well be Miguel Indurain, five time Tour de France winner. Former Arsenal goalkeeper Manuel Almunia is also from Pamplona.


title: Pamplona

text: The Movistar Team, the direct descendant of Indurain's Banesto team, is based in Egüés, a municipality in the metropolitan area of Pamplona.


title: Pamplona

text: Pamplona is also home to the headquarters of The International Federation of Basque Pelota (FIPV). Basque pelota is principally practiced in France, Spain, and North and South America, but also in other countries like Italy and Philippines.


title: Mughal architecture

text: Mughal architecture is the type of Indo-Islamic architecture developed by the Mughals in the 16th, 17th and 18th centuries throughout the ever-changing extent of their empire in the Indian subcontinent. It developed from the architectural styles of earlier Muslim dynasties in India and from Iranian and Central Asian architectural traditions, particularly Timurid architecture. It also further incorporated and syncretized influences from wider Indian architecture, especially during the reign of Akbar (r. 1556–1605). Mughal buildings have a uniform pattern of structure and character, including large bulbous domes, slender minarets at the corners, massive halls, large vaulted gateways, and delicate ornamentation; examples of the style can be found in modern-day Afghanistan, Bangladesh, India and Pakistan.


title: Mughal architecture

text: The Mughal dynasty was established after the victory of Babur at Panipat in 1526. During his five-year reign, Babur took considerable interest in erecting buildings, though few have survived. His grandson Akbar built widely, and the style developed vigorously during his reign. Among his accomplishments were Agra Fort, the fort-city of Fatehpur Sikri, and the Buland Darwaza. Akbar's son Jahangir commissioned the Shalimar Gardens in Kashmir.


title: Mughal architecture

text: Mughal architecture reached its zenith during the reign of Shah Jahan, who constructed Taj Mahal, the Jama Masjid, the Shalimar Gardens of Lahore, the Wazir Khan Mosque, and who renovated the Lahore Fort. The last of the great Mughal architects was Aurangzeb, who built the Badshahi Mosque, Bibi Ka Maqbara, Moti Masjid etc.


title: Mughal architecture

text: Mughal architecture incorporates Hindu elements with Persian and Islamic elements. Some features common to many buildings are:


title: Mughal architecture

text: Mughal architecture has also influenced later Indian architectural styles, including the Indo-Saracenic style of the British Raj, the Rajput style and the Sikh style.


title: Mughal architecture

text: Agra fort is a UNESCO world heritage site in Agra, Uttar Pradesh. The major part of Agra fort was built by Akbar from 1565 to 1574. The architecture of the fort clearly indicates the free adoption of the Rajput planning and construction. Some of the important buildings in the fort are Jahangiri Mahal built for Jahangir and his family, the Moti Masjid, and Mena Bazaars. The Jahangiri Mahal is an impressive structure and has a courtyard surrounded by double-storeyed halls and rooms.


title: Mughal architecture

text: Humayun's tomb is the tomb of the Mughal Emperor Humayun in Delhi, India. The tomb was commissioned by Humayun's first wife and chief consort, Empress Bega Begum (also known as Haji Begum), in 1569-70, and designed by Mirak Mirza Ghiyas and his son, Sayyid Muhammad, Persian architects chosen by her. It was the first garden-tomb on the Indian subcontinent. It is often regarded as the first mature example of Mughal architecture.


title: Mughal architecture

text: Akbar's greatest architectural achievement was the construction of Fatehpur Sikri, his capital city near Agra at a trade and Jain pilgrimages. The construction of the walled city was started in 1569 and completed in 1574.


title: Mughal architecture

text: It contained some of the most beautiful buildings – both religious and secular which testify to the Emperor's aim of achieving social, political and religious integration. The main religious buildings were the huge Jama Masjid and small Tomb of Salim Chisti. Buland Darwaza, also known as the Gate of Magnificence, was built by Akbar in 1576 to commemorate his victory over Gujarat and the Deccan. It is 40 metres high and 50 metres from the ground. The total height of the structure is about 54 metres from ground level.


title: Mughal architecture

text: The Haramsara, the royal seraglio in Fatehpur Sikri was an area where the royal women lived. The opening to the Haramsara is from the Khwabgah side separated by a row of cloisters. According to Abul Fazl, in Ain-i-Akbari, the inside of Harem was guarded by senior and active women, outside the enclosure the eunuchs were placed, and at a proper distance there were faithful Rajput guards.


title: Mughal architecture

text: Jodha bai Palace is the largest palace in the Fatehpur Sikri seraglio, connected to the minor "haramsara" quarters. The main entrance is double storied, projecting out of the facade to create a kind of porch leading into a recessed entrance with a balcony. Inside there is a quadrangle surrounded by rooms. The columns of rooms are ornamented with a variety of Hindu sculptural motifs.


title: Mughal architecture

text: The Tomb of Salim Chishti is famed as one of the finest examples of Mughal architecture in India, built during the years 1580 and 1581. The tomb, built in 1571 in the corner of the mosque compound, is a square marble chamber with a verandah. The cenotaph has an exquisitely designed lattice screen around it. It enshrines the burial place of the Sufi saint, Salim Chisti (1478 – 1572), a descendant of Khwaja Moinuddin Chishti of Ajmer, who lived in a cavern on the ridge at Sikri. The mausoleum, constructed by Akbar as a mark of his respect for the Sufi saint, who foretold the birth of his son.


title: Mughal architecture

text: The Begum Shahi Mosque is an early 17th-century mosque situated in the Walled City of Lahore, Pakistan. The mosque was built between 1611 and 1614 during the reign of Mughal Emperor Jahangir by his mother, Mariam-Uz-Zamani, and is Lahore's earliest dated Mughal-era mosque. It is known for its exquisite fresco decoration of geometric and floral motifs painted on stucco, along with inscriptions of the names of God. The mosque would later influence construction of the larger Wazir Khan Mosque a few decades later.


title: Mughal architecture

text: The tomb of I'timād-ud-Daulah, is a mausoleum in the city of Agra in the Indian state of Uttar Pradesh. Often described as a "jewel box", sometimes called the "Bachcha Taj", as the tomb of I'timād-ud-Daulah is often regarded as a draft of the Taj Mahal.


title: Mughal architecture

text: Rather than building huge monuments like his predecessors to demonstrate their power, Shah Jahan built elegant monuments. The force and originality of this previous building style gave way under Shah Jahan to a delicate elegance and refinement of detail, illustrated in the palaces erected during his reign at Agra, Delhi and Lahore. Some examples include the Taj Mahal at Agra, the tomb of his wife Mumtaz Mahal. The Moti Masjid (Pearl Mosque) in the Agra Fort and the Jama Masjid at Delhi are imposing buildings of his era, and their position and architecture have been carefully considered so as to produce a pleasing effect and feeling of spacious elegance and well-balanced proportion of parts. Shah Jahan also renovated buildings such as the Moti Masjid, Sheesh Mahal and Naulakha pavilion, which are all enclosed in the Lahore Fort. He also built a mosque named after himself in Thatta called Shahjahan Mosque (not built in the Mughal architecture, but in Safavid and Timurid architecture that were influenced by the Persian architecture). Shah Jahan also built the Red Fort in his new capital at Shah Jahanabad, now Old Delhi. The red sandstone Red Fort is noted for its special buildings-Diwan-i-Aam and Diwan-i-Khas. Another mosque was built during his tenure in Lahore called Wazir Khan Mosque, by Shaikh Ilm-ud-din Ansari who was the court physician to the emperor. It is famous for its rich embellishment which covers almost every interior surface.


title: Mughal architecture

text: The Taj Mahal, a World Heritage Site was built between 1632 and 1653 by the emperor Shah Jahan in memory of his wife Mumtaz Mahal . Its construction took 22 years and required 22,000 laborers and 1,000 elephants, at a cost of 32 million rupees. (corresponding to US$ 827 million in 2015) It is a large, white marble structure standing on a square plinth and consists of a symmetrical building with an "iwan" (an arch-shaped doorway) topped by a large dome and finial.


title: Mughal architecture

text: The building's longest plane of symmetry runs through the entire complex except for the sarcophagus of Shah Jahan, which is placed off centre in the crypt room below the main floor. This symmetry is extended to the building of an entire mirror mosque in red sandstone, to complement the Mecca-facing mosque placed to the west of the main structure. "Parchin kari", a method of decoration on a large scale-inlaid work of jewels and "Jali" work has been used to decorate the structure.


title: Mughal architecture

text: The Wazir Khan Mosque was commissioned during the reign of the Mughal Emperor Shah Jahan in 1634, and completed in 1642. Considered to be the most ornately decorated Mughal-era mosque, Wazir Khan Mosque is renowned for its intricate faience tile work known as "kashi-kari", as well as its interior surfaces that are almost entirely embellished with elaborate Mughal-era frescoes. The mosque has been under extensive restoration since 2009 under the direction of the Aga Khan Trust for Culture and the Government of Punjab.


title: Mughal architecture

text: It is a Mughal garden complex located in Lahore, capital of the Pakistani province of Punjab. The gardens date from the period when the Mughal Empire was at its artistic and aesthetic zenith. Construction of the gardens began in 1641 during the reign of Emperor Shah Jahan, and was completed in 1642. In 1981 the Shalimar Gardens were inscribed as a UNESCO World Heritage Site as they embody Mughal garden design at the apogee of its development.


title: Mughal architecture

text: The Shah Jahan Mosque is the central mosque for the city of Thatta, in the Pakistani province of Sindh. The mosque commissioned by Shah Jahan, who bestowed it to the city as a token of gratitude. Its style is heavily influenced by Central Asian Timurid architecture, which was introduced after Shah Jahan's campaigns near Balkh and Samarkand. The mosque is considered to have the most elaborate display of tile work in South Asia, and is also notable for its geometric brick work - a decorative element that is unusual for Mughal-period mosques.


title: Mughal architecture

text: Shahi Hammam is a Persian-style bath which was built in Lahore, Pakistan, in 1635 C.E. during the reign of Emperor Shah Jahan. It was built by chief physician to the Mughal Court, Ilam-ud-din Ansari, who was widely known as Wazir Khan. The baths were built to serve as a "waqf", or endowment, for the maintenance of the Wazir Khan Mosque.


title: Mughal architecture

text: In Aurangzeb's reign (1658–1707) squared stone and marble was replaced by brick or rubble with stucco ornament. Srirangapatna and Lucknow have examples of later Indo-Mughal architecture. He made additions to the Lahore Fort and also built one of the thirteen gates which were later named after him (Alamgir).


title: Mughal architecture

text: The Badshahi Mosque in Lahore, Pakistan, was commissioned by the sixth Mughal Emperor Aurangzeb. Constructed between 1671 and 1673, it was the largest mosque in the world upon construction. It is the third-largest mosque in Pakistan and the seventh-largest mosque in the world. The mosque is adjacent to the Lahore Fort and is the last in the series of congregational mosques in red sandstone. The red sandstone of the walls contrasts with the white marble of the domes and the subtle intarsia decoration. Aurangzeb's mosque's architectural plan is similar to that of his father, Shah Jahan, the Jama Masjid in Delhi; though it is much larger. It also functions as an "idgah". The courtyard which spreads over 276,000 square feet, can accommodate one hundred thousand worshippers; ten thousand can be accommodated inside the mosque. The minarets are tall. The Mosque is one of the most famous Mughal structures but suffered greatly under the reign of Maharaja Ranjit Singh. In 1993, the Government of Pakistan included the Badshahi Mosque in the tentative list for UNESCO World Heritage Site.


title: Mughal architecture

text: Additional monuments from this period are associated with women from Aurangzeb's imperial family. The construction of the elegant Zinat al-Masjid in Daryaganj was overseen by Aurangzeb's second daughter Zinat-al-Nissa. Aurangzeb's sister Roshan-Ara who died in 1671. The tomb of Roshanara Begum and the garden surrounding it were neglected for a long time and are now in an advanced state of decay.


title: Mughal architecture

text: Bibi Ka Maqbara was a mausoleum built by Emperor Aurangzeb, in the late 17th century as a loving tribute to his first wife, Dilras Bano Begum in Aurangabad, Maharashtra. Some accounts suggest that later it was taken care by Azam Shah, son of aurangzeb. It is a replica of the Taj Mahal, and was designed by Ata-Ullah, the son of Ahmed Lahori, who was the principal designer of the Taj Mahal.


title: Mughal architecture

text: Lalbagh Fort (also known as "Fort Aurangabad"), a Mughal palace fortress at the Buriganga River in the southwestern part of Dhaka, Bangladesh, whose construction started in 1678 during the reign of Aurangzeb's son Azam Shah.


title: Mughal architecture

text: Sunehri Mosque is a late Mughal-era mosque in the Walled City of Lahore, Pakistan. Sunehri Mosque was built in 1753 when the empire was in decline, during the reign of Muhammad Shah.


title: Mughal architecture

text: Mughal gardens are gardens built by the Mughals in the Islamic style. This style was influenced by Persian gardens. They are built in the "char bagh" structure, which is a quadrilateral garden layout based on the four gardens of Paradise mentioned in the Qur'an. This style is intended to create a representation of an earthly utopia in which humans co-exist in perfect harmony with all elements of nature.


title: Mughal architecture

text: The quadrilateral garden is divided by walkways or flowing water into four smaller parts. Significant use of rectilinear layouts are made within the walled enclosures. Some of the typical features include pools, fountains and canals inside the gardens.


title: Mughal architecture

text: Some famous examples of Mughal gardens are the Bagh-e-Babur at Kabul, Mehtab Bagh gardens at the Taj Mahal, gardens at Humayun's Tomb, Shalimar Gardens at Lahore, Wah Gardens in Wah , Khusro Bagh at Prayagraj, as well as Pinjore Gardens at Haryana.


title: Mughal architecture

text: The ensemble of six Mughal Gardens of Jammu and Kashmir (Pari Mahal, Nishat Bagh, Shalimar Bagh, Chashme Shahi, Verinag Garden, Achabal Gardens) are on the tentative list of UNESCO World Heritage Sites in India.


title: Mughal architecture

text: Mughal Emperor Akbar ordered the construction of the Shahi Bridge, which was completed in the year 1568–69 by Munim Khan. It took four years to complete the bridge. It was designed by Afghan architect Afzal Ali.


title: Delicatessen

text: Traditionally, a delicatessen or deli is a retail establishment that sells a selection of fine, exotic, or foreign prepared foods. Delicatessen originated in Germany (original: ) during the 18th century and spread to the United States in the mid-19th century. European immigrants to the United States, especially Ashkenazi Jews, popularized the delicatessen in U.S. culture beginning in the late 19th century. More recently, many larger retail stores like supermarkets have "deli" sections.


title: Delicatessen

text: "Delicatessen" is a German loanword which first appeared in English in the late 19th century and is the plural of . The German form was lent from the French , which itself was lent from Italian , from , of which the root word is the Latin adjective , meaning "giving pleasure, delightful, pleasing". The first U.S. short version of this word, "deli", came into existence probably after World War II (first evidence from 1948).


title: Delicatessen

text: The German food company Dallmayr is credited with being the first delicatessen created. In 1700, it became the first store to import bananas, mangoes, and plums to the German population from faraway places such as the Canary Islands and China. Over 300 years later, it remains the largest business of its kind in Europe.


title: Delicatessen

text: The first delicatessens to appear in the United States were in New York City in the early 1880s, with the first advertised use of this word occurring in early 1884 in St. Louis, Missouri upon the opening of "Sprague's Delicatessen," at first one lunchroom and eventually five popular downtown lunch establishments operating between 1884 and 1906. Early delicatessens in New York catered to the German immigrant population living there. As the German-Jewish population increased in New York City during the mid- to late 1800s, kosher delicatessens began to open; the first was founded in 1889. In the United States, by the late 20th to early 21st centuries, supermarkets, local economy stores, and fast food outlets began using the word (often abbreviated as "deli") to describe sections of their stores. The decline of the deli as an independent retail establishment was most noted in New York City: from a high in the 1930s of about 1,500 Jewish delicatessens, only 15 still existed in 2015.


title: Delicatessen

text: In most of Australia, the term "delicatessen" retains its European meaning of high-quality, expensive foods and stores. Large supermarket chains often have a deli department, and independent delicatessens exist throughout the country. Both types of deli offer a variety of cured meats, sausages, pickled vegetables, dips, breads, and olives.