title: Springfield, Illinois

text: The city has a mayor–council form of government and governs the Capital Township. The government of the state of Illinois is based in Springfield. State government institutions include the Illinois General Assembly, the Illinois Supreme Court and the Office of the Governor of Illinois. There are three public and three private high schools in Springfield. Public schools in Springfield are operated by District No. 186. Springfield's economy is dominated by government jobs, plus the related lobbyists and firms that deal with the state and county governments and justice system, and health care and medicine.


title: Springfield, Illinois

text: Settlers originally named this community as "Calhoun,” after Senator John C. Calhoun of South Carolina, expressing their cultural ties. The land that Springfield now occupies was visited first by trappers and fur traders who came to the Sangamon River in 1818.


title: Springfield, Illinois

text: The first cabin was built in 1820, by John Kelly, after discovering the area to be plentiful of deer and wild game. He built his cabin upon a hill, overlooking a creek known eventually as the Town Branch. A stone marker on the north side of Jefferson street, halfway between 1st and College streets, marks the location of this original dwelling. A second stone marker at the NW corner of 2nd and Jefferson, often mistaken for the original home site, marks instead the location of the first county courthouse, which was later built on Kelly's property. In 1821, Calhoun was designated as the county seat of Sangamon County due to its location, fertile soil and trading opportunities.


title: Springfield, Illinois

text: Settlers from Kentucky, Virginia, and North Carolina came to the developing settlement. By 1832, Senator Calhoun had fallen out of the favor with the public and the town renamed itself as Springfield. According to local history, the name was suggested by the wife of John Kelly, after Spring Creek, which ran through the area known as "Kelly's Field".


title: Springfield, Illinois

text: Kaskaskia was the first capital of the Illinois Territory from its organization in 1809, continuing through statehood in 1818, and through the first year as a state in 1819. Vandalia was the second state capital of Illinois, from 1819 to 1839. Springfield was designated in 1839 as the third capital, and has continued to be so. The designation was largely due to the efforts of Abraham Lincoln and his associates; nicknamed the "Long Nine" for their combined height of .


title: Springfield, Illinois

text: The Potawatomi Trail of Death passed through here in 1838. The Native Americans were forced west to Indian Territory by the government's Indian Removal policy.


title: Springfield, Illinois

text: Abraham Lincoln arrived in the Springfield area in 1831 when he was a young man, but he did not live in the city until 1837. He spent the ensuing six years in New Salem, where he began his legal studies, joined the state militia, and was elected to the Illinois General Assembly.


title: Springfield, Illinois

text: In 1837 Lincoln moved to Springfield, where he lived and worked for the next 24 years as a lawyer and politician. Lincoln delivered his Lyceum address in Springfield. His farewell speech when he left for Washington is a classic in American oratory.


title: Springfield, Illinois

text: Historian Kenneth J. Winkle (1998) examines the historiography concerning the development of the Second Party System (Whigs versus Democrats). He applied these ideas to the study of Springfield, a strong Whig enclave in a Democratic region. He chiefly studied poll books for presidential years. The rise of the Whig Party took place in 1836 in opposition to the presidential candidacy of Martin Van Buren and was consolidated in 1840. Springfield Whigs tend to validate several expectations of party characteristics as they were largely native-born, either in New England or Kentucky, professional or agricultural in occupation, and devoted to partisan organization. Abraham Lincoln's career reflects the Whigs' political rise but, by the 1840s, Springfield began to be dominated by Democratic politicians. Waves of new European immigrants had changed the city's demographics and they became aligned with the Democrats, who made more effort to assist and connect with them. By the 1860 presidential election, Lincoln was barely able to win his home city.


title: Springfield, Illinois

text: Winkle earlier had studied the effect of migration on residents' political participation in Springfield during the 1850s. Widespread migration in the 19th-century United States produced frequent population turnover within Midwestern communities, which influenced patterns of voter turnout and office-holding. Examination of the manuscript census, poll books, and office-holding records reveals the effects of migration on the behavior and voting patterns of 8,000 participants in 10 elections in Springfield. Most voters were short-term residents who participated in only one or two elections during the 1850s. Fewer than 1% of all voters participated in all 10 elections.


title: Springfield, Illinois

text: Instead of producing political instability, however, rapid turnover enhanced the influence of the more stable residents. Migration was selective by age, occupation, wealth, and birthplace. Longer-term or "persistent" voters, as he terms them, tended to be wealthier, more highly skilled, more often native-born, and socially more stable than non-persisters. Officeholders were particularly persistent and socially and economically advantaged. Persisters represented a small "core community" of economically successful, socially homogeneous, and politically active voters and officeholders who controlled local political affairs, while most residents moved in and out of the city. Members of a tightly knit and exclusive "core community", exemplified by Abraham Lincoln, blunted the potentially disruptive impact of migration on local communities.


title: Springfield, Illinois

text: The case of John Williams illustrates the important role of the merchant banker in the economic development of central Illinois before the Civil War. Williams began his career as a clerk in frontier stores and saved to begin his own business. Later, in addition to operating retail and wholesale stores, he acted as a local banker. He organized a national bank in Springfield. He was active in railroad promotion and as an agent for farm machinery.


title: Springfield, Illinois

text: During the mid-19th century, the spiritual needs of German Lutherans in the Midwest were not being tended. There had been a wave of migration after the 1848 revolutions, but without a related number of clergy. As a result of the efforts of such missionaries as Friedrich Wyneken, Wilhelm Loehe, and Wilhelm Sihler, additional Lutheran ministers were sent to the Midwest, Lutheran schools were opened, and Concordia Theological Seminary was founded in Ft. Wayne, Indiana in 1846.


title: Springfield, Illinois

text: The seminary moved to St. Louis, Missouri, in 1869, and then to Springfield in 1874. During the last half of the 19th century and the first half of the 20th century, the Lutheran Church–Missouri Synod succeeded in serving the spiritual needs of Midwestern congregations by establishing additional seminaries from ministers trained at Concordia, and by developing a viable synodical tradition.


title: Springfield, Illinois

text: Springfield became a major center of activity during the American Civil War. Illinois regiments trained there, the first ones under Ulysses S. Grant. He led his soldiers to a remarkable series of victories in 1861–62. The city was a political and financial center of Union support. New industries, businesses, and railroads were constructed to help support the war effort. The war's first official death was a Springfield resident, Colonel Elmer E. Ellsworth.


title: Springfield, Illinois

text: Camp Butler, located seven miles (11 km) northeast of Springfield, Illinois, opened in August 1861 as a training camp for Illinois soldiers. It also served as a camp for Confederate prisoners of war through 1865. In the beginning, Springfield residents visited the camp to take part in the excitement of a military venture, but many reacted sympathetically to mortally wounded and ill prisoners. While the city's businesses prospered from camp traffic, drunken behavior and rowdiness on the part of the soldiers stationed there strained relations. Neither civil nor military authorities proved able to control disorderly outbreaks.


title: Springfield, Illinois

text: After the war ended in 1865, Springfield became a major hub in the Illinois railroad system. It was a center of government and farming. By 1900 it was also invested in coal mining and processing.


title: Springfield, Illinois

text: Local poet Vachel Lindsay's notions of utopia were expressed in his only novel, "The Golden Book of Springfield" (1920), which draws on ideas of anarchistic socialism in projecting the progress of Lindsay's hometown toward utopia.


title: Springfield, Illinois

text: The Dana–Thomas House is a Frank Lloyd Wright design built in 1902–03. Wright began work on the house in 1902. Commissioned by Susan Lawrence Dana, a local patron of the arts and public benefactor, Wright designed a house to harmonize with the owner's devotion to the performance of music. Coordinating art glass designs for 250 windows, doors, and panels as well as over 200 light fixtures, Wright enlisted Oak Park artisans. The house is a radical departure from Victorian architectural traditions. Covering , the house contained vaulted ceilings and 16 major spaces. As the nation was changing, so Wright intended this structure to reflect the changes. Creating an organic and natural atmosphere, Wright saw himself as an "architect of democracy" and intended his work to be a monument to America's social landscape.


title: Springfield, Illinois

text: It is the only historic site later acquired by the state exclusively because of its architectural merit. The structure was opened to the public as a museum house in September 1990; tours are available, 9:00 a.m.–4:00 p.m. Wednesdays through Sundays.


title: Springfield, Illinois

text: Sparked by the alleged rape of a white woman by a black man and the murder of a white engineer, supposedly also by a black man, in Springfield, and reportedly angered by the high degree of corruption in the city, rioting broke out on August 14, 1908, and continued for three days in a period of violence known as the Springfield race riot. Gangs of white youth and blue-collar workers attacked the predominantly black areas of the city known as the Levee district, where most black businesses were located, and the Badlands, where many black residences stood. At least sixteen people died as a result of the riot: nine black residents, and seven white residents who were associated with the mob, five of whom were killed by state militia and two committed suicide. The riot ended when the governor sent in more than 3,700 militiamen to patrol the city, but isolated incidents of white violence against blacks continued in Springfield into September.


title: Springfield, Illinois

text: On March 12, 2006, two F2 tornadoes hit the city, injuring 24 people, damaging hundreds of buildings, and causing $150 million in damages.


title: Springfield, Illinois

text: On February 10, 2007, then-senator Barack Obama announced his presidential candidacy in Springfield, standing on the grounds of the Old State Capitol. Senator Obama also used the Old State Capitol in Springfield as a backdrop when he announced Joe Biden as his running mate on August 23, 2008.


title: Springfield, Illinois

text: Located within the central section of Illinois, Springfield is northeast of St. Louis. The Champaign/Urbana area is to the east, Peoria is to the north, and Bloomington–Normal is to the northeast. Decatur is due east.


title: Springfield, Illinois

text: The city is at an elevation of above sea level. According to the 2010 census, Springfield has a total area of , of which (or 90.44%) is land and (or 9.56%) is water. The city is located in the Lower Illinois River Basin, in a large area known as Till Plain. Sangamon County, and the city of Springfield, are in the Springfield Plain subsection of Till Plain. The Plain is underlain by glacial till that was deposited by a large continental ice sheet that repeatedly covered the area during the Illinoian Stage.


title: Springfield, Illinois

text: The majority of the Lower Illinois River Basin is flat, with relief extending no more than in most areas, including the Springfield subsection of the plain. The differences in topography are based on the age of drift. The Springfield and Galesburg Plain subsections represent the oldest drift, Illinoian, while Wisconsinian drift resulted in end moraines on the Bloomington Ridged Plain subsection of Till Plain.


title: Springfield, Illinois

text: Lake Springfield is a man-made reservoir owned by City Water, Light & Power, the largest municipally owned utility in Illinois. It was built and filled in 1935 by damming Lick Creek, a tributary of the Sangamon River which flows past Springfield's northern outskirts. The lake is used primarily as a source for drinking water for the city of Springfield, also providing cooling water for the condensers at the power plant on the lake. It attracts approximately 600,000 visitors annually and its of shoreline is home to over 700 lakeside residences and eight public parks.


title: Springfield, Illinois

text: The term "full pool" describes the lake at 560 feet (170.7 m) above sea level and indicates the level at which the lake begins to flow over the dam's spillway, if no gates are opened. Normal lake levels are generally somewhere below full pool, depending upon the season. During the drought from 1953 to 1955, lake levels dropped to their historical low, AMSL. The highest recorded lake levels were in December 1982, when the lake crested at .


title: Springfield, Illinois

text: Under the Köppen climate classification, Springfield falls within either a hot-summer humid continental climate ("Dfa") if the isotherm is used or a humid subtropical climate ("Cfa") if the isotherm is used. In recent years, winter temperatures have increased substantially while summer temperatures have remained mostly the same. Hot, humid summers and cold, rather snowy winters are the norm. Springfield is located on the farthest reaches of Tornado Alley, and as such, thunderstorms are a common occurrence throughout the spring and summer. From 1961 to 1990 the city of Springfield averaged of precipitation per year. During that same period the average yearly temperature was , with a summer maximum of in July and a winter minimum of in January.


title: Springfield, Illinois

text: From 1971 to 2000, NOAA data showed that Springfield's annual mean temperature increased slightly to . During that period, July averaged , while January averaged .


title: Springfield, Illinois

text: From 1981 to 2010, NOAA data showed that Springfield's annual mean temperature increased slightly to . During that period, July averaged , while January averaged .


title: Springfield, Illinois

text: On June 14, 1957, a tornado hit Springfield, killing two people. On March 12, 2006, the city was struck by two F2 tornadoes. The storm system which brought the two tornadoes hit the city around 8:30pm; no one died as a result of the weather. Springfield received a federal grant in February 2005 to help improve its tornado warning systems and new sirens were put in place in November 2006 after eight of the sirens failed during an April 2006 test, shortly after the tornadoes hit. The cost of the new sirens totaled $983,000. Although tornadoes are not uncommon in central Illinois, the March 12 tornadoes were the first to hit the actual city since the 1957 storm. The 2006 tornadoes followed nearly identical paths to that of the 1957 tornado.


title: Springfield, Illinois

text: Springfield proper is largely based on a grid street system, with numbered streets starting with the longitudinal First Street (which leads to the Illinois State Capitol) and leading to 32nd Street in the far eastern part of the city. Previously, the city had four distinct boundary streets: North, South, East, and West Grand Avenues. Since expansion, West Grand Avenue became MacArthur Boulevard and East Grand became 19th Street on the north side and 18th Street on the south side. 18th Street has since been renamed after Martin Luther King Jr. North and South Grand Avenues (which run east–west) have remained important corridors in the city. At South Grand Avenue and Eleventh Street, the old "South Town District" lies, with the City of Springfield undertaking a significant redevelopment project there.


title: Springfield, Illinois

text: Latitudinal streets range from names of presidents in the downtown area to names of notable people in Springfield and Illinois to names of institutions of higher education, especially in the Harvard Park neighborhood.


title: Springfield, Illinois

text: Springfield has at least twenty separately designated neighborhoods, though not all are incorporated with associations. They include: Benedictine District, Bunn Park, the Cabbage Patch, Downtown, Eastsview, Enos Park, Glen Aire, Harvard Park, Hawthorne Place, Historic West Side, Laketown, Lincoln Park, Mather and Wells, Medical District, Near South, Northgate, Oak Ridge, Old Aristocracy Hill, Pillsbury District, Shalom, Springfield Lakeshore, Toronto, Twin Lakes, UIS Campus, Victoria Lake, Vinegar Hill, and Westchester neighborhoods.


title: Springfield, Illinois

text: The Lincoln Park Neighborhood is an area bordered by 3rd Street on its west, Black Avenue on the north, 8th street on the east and North Grand Avenue. The neighborhood is not far from Lincoln's Tomb on Monument Avenue.


title: Springfield, Illinois

text: Springfield also encompasses four different suburban villages that have their own municipal governments. They include Jerome, Leland Grove, Southern View, and Grandview.


title: Springfield, Illinois

text: At the 2010 Census, 75.8% of the population was White, 18.5% Black or African American, 0.2% American Indian and Alaska Native, 2.2% Asian, and 2.6% of two or more races. 2.0% of Springfield's population was of Hispanic or Latino origin (they may be of any race). Non-Hispanic Whites were 74.7% of the population in 2010, down from 87.6% in 1980.


title: Springfield, Illinois

text: As of the census of 2000, there were 111,454 people, 48,621 households, and 27,957 families residing in the city. The population density was 2,063.9 people per square mile (796.9/km). There were 53,733 housing units at an average density of . The racial makeup of the city was 81.0% White, 15.3% African American, 0.2% Native American, 1.5% Asian, 0.1% Pacific Islander, 0.5% from other races, and 1.5% from two or more races. Hispanic or Latino of any race were 1.2% of the population.


title: Springfield, Illinois

text: There were 48,621 households, out of which 27.5% had children under the age of 18 living with them, 41.1% were married couples living together, 12.9% had a female householder with no husband present, and 42.5% were non-families. 36.1% of all households were made up of individuals, and 11.7% had someone living alone who was 65 years of age or older. The average household size was 2.24 and the average family size was 2.94.


title: Springfield, Illinois

text: In the city, the population was spread out, with 28.0% under the age of 18, 8.8% from 18 to 24, 29.8% from 25 to 44, 23.0% from 45 to 64, and 14.4% who were 65 years of age or older. The median age was 37 years. For every 100 females, there were 88.6 males. For every 100 females age 18 and over, there were 86.6 males.


title: Springfield, Illinois

text: The median income for a household in the city was $39,388, and the median income for a family was $51,298. Families with children had a higher income of about $69,437. Males had a median income of $36,864 versus $28,867 for females. The per capita income for the city was $23,324. About 8.4% of families and 11.7% of the population were below the poverty line, including 17.3% of those under age 18 and 7.7% of those age 65 or over.


title: Springfield, Illinois

text: Many of the jobs in the city center around state government, headquartered in Springfield. As of 2002, the State of Illinois is both the city and county's largest employer, employing 17,000 people across Sangamon County. As of February 2007, government jobs, including local, state and county, account for about 30,000 of the city's non-agricultural jobs. Trade, transportation and utilities, and the health care industries each provide between 17,000 and 18,000 jobs to the city. The largest private sector employer in 2002 was Memorial Health System with 3,400 people working for the organization. According to estimates from the "Living Wage Calculator" the living wage for the city of Springfield is $7.89 per hour for one adult, approximately $15,780 working 2,000 hours per year. For a family of four, costs are increased and the living wage is $17.78 per hour within the city. According to the United States Department of Labor's Bureau of Labor Statistics (BLS), the Civilian Labor force dropped from 116,500 in September 2006 to 113,400 in February 2007. In addition, the unemployment rate rose during the same time period from 3.8% to 5.1%.


title: Springfield, Illinois

text: According to the city's 2021 Comprehensive Annual Financial Report, the largest employers in the city are:


title: Springfield, Illinois

text: Springfield has been home to a wide array of individuals, who, in one way or another, contributed to the broader American culture. Wandering poet Vachel Lindsay, most famous for his poem "The Congo" and a booklet called "Rhymes to be Traded for Bread", was born in Springfield in 1879.


title: Springfield, Illinois

text: At least two notable people affiliated with American business and industry have called the Illinois state capital home at one time or another. Both John L. Lewis, a labor activist, and Marjorie Merriweather Post, the founder of the General Foods Corporation, lived in the city; Post in particular was a native of Springfield. In addition, astronomer Seth Barnes Nicholson was born in Springfield in 1891.


title: Springfield, Illinois

text: A Madeiran Portuguese community resided in the vicinity of the Carpenter Street Underpass, one of the earliest and largest Portuguese settlements in the Midwest. The Portuguese immigrants that originated the community left Madeira because they experienced social ostracization due to being Protestants in their largely Catholic homeland, having been converted to Protestantism by a Scottish reverend named Robert Reid Kalley, who visited Madeira in 1838. These Protestant Madeiran exiles relocated to the Caribbean island of Trinidad before settling permanently in Springfield in 1849. By the early twentieth century, these immigrants resided in the western extension of a neighborhood known as the "Badlands." The Badlands was included in the widespread destruction and violence of the Springfield Race Riot in August 1908, an event that led to the formation of the National Association for the Advancement of Colored People (NAACP). The Carpenter Street archaeological site possesses local and national significance for its potential to contribute to an understanding of the lifestyles of multiple ethnic/racial groups in Springfield during the nineteenth and early twentieth centuries.


title: Springfield, Illinois

text: Springfield and the Sangamon Valley enjoy a strong literary tradition in Abraham Lincoln, Vachel Lindsay, Edgar Lee Masters, John Hay, William H. Herndon, Benjamin P. Thomas, Paul Angle, Virginia Eiffert, Robert Fitzgerald and William Maxwell, among others. The Illinois State Library's Gwendolyn Brooks Building features the names of 35 Illinois authors etched on its exterior fourth floor frieze. Through the Illinois Center for the Book, a comprehensive resource on authors, illustrators, and other creatives who have published books who have written about Illinois or lived in Illinois is maintained.


title: Springfield, Illinois

text: The Hoogland Center for the Arts in downtown Springfield is a centerpiece for performing arts, and houses among other organizations the Springfield Theatre Centre, the Springfield Ballet Company, the Illinois Symphony Orchestra and the Springfield Municipal Opera, also known as The Muni, which stages community theatre productions of Broadway musicals outdoors each summer. Before being purchased and renamed, the Hoogland Center was Springfield's Masonic Temple. Prior to the Hoogland, the Springfield Theatre Centre was housed in the nearby Legacy Theatre. Sangamon Auditorium, located on the campus of the University of Illinois Springfield also serves as a larger venue for musical and performing acts, both touring and local.


title: Springfield, Illinois

text: A few films have been created or had elements of them created in Springfield. "" was filmed in Springfield in 2003.


title: Springfield, Illinois

text: Springfield is home to the annual Springfield Old Capitol Art Fair, a spring festival held annually in the third weekend in May. Since 2002, Springfield has also hosted the 'Route 66 Film Festival', set to celebrate films routed in, based on, or taking part on the famous Route 66.


title: Springfield, Illinois

text: Springfield is known for some popular food items: the corn dog is claimed to have been invented in the city under the name "Cozy Dog", although there is some debate to the origin of the snack. The horseshoe sandwich, not well known outside of central Illinois, also originated in Springfield. Springfield was once the site of the Reisch Beer brewery, which operated for 117 years under the same name and family from 1849 to 1966.


title: Springfield, Illinois

text: The Maid-Rite Sandwich Shop in Springfield still operates what it claims as the first U.S. drive-thru window. The city is also known for its chili, or "chilli", as it is known in many chili shops throughout Sangamon County. The unique spelling is said to have begun with the founder of the Dew Chilli Parlor in 1909, due to a spelling error in its sign. Another interpretation is that the misspelling represented the "Ill" in the word Illinois. In 1993, the Illinois state legislature adopted a resolution proclaiming Springfield the "Chilli Capital of the Civilized World."


title: Springfield, Illinois

text: Springfield is dotted with sites associated with U.S. President Abraham Lincoln, who started his political career there. These include the Lincoln Home National Historic Site, a National Historical Park that includes the preserved surrounding neighborhood; the Lincoln-Herndon Law Offices State Historic Site, the Lincoln Tomb State Historic Site, the Old State Capitol State Historic Site, the Lincoln Depot, from which Abraham Lincoln departed Springfield to be inaugurated in Washington, D.C.; the Elijah Iles House, Edwards Place and the Abraham Lincoln Presidential Library and Museum. The church that the Lincoln family belonged to, First Presbyterian Church, still has the original Lincoln family pew on display in its narthex. Near the village of Petersburg, is New Salem State Park, a restored hamlet of log cabins. This is a reconstruction of the town where Lincoln lived as a young man. With the opening of the Presidential Library and Museum in 2004, the city has attracted numerous prominent visitors, including Presidents George W. Bush and Barack Obama, the actor Liam Neeson, and the Emir of Qatar.


title: Springfield, Illinois

text: The Donner Party, a group of pioneers who resorted to cannibalism while snowbound during a winter in the Sierra Nevada mountains, began their journey West from Springfield. Springfield's Dana–Thomas House is among the best preserved and most complete of Frank Lloyd Wright's early "Prairie" houses. It was built in 1902–1904 and has many of the furnishings Wright designed for it. Springfield's Washington Park is home to Thomas Rees Memorial Carillon and the site of a carillon festival, held annually since 1962. In August, the city is the site of the Illinois State Fair at the Illinois State Fairgrounds.


title: Springfield, Illinois

text: Although not born in Springfield, Lincoln is the city's most famous resident. He lived there for 24 years. The only home he ever owned is open to the public, seven days a week, free of charge, and operated by the National Park Service.


title: Springfield, Illinois

text: Springfield has the area's largest amusement park, Knight's Action Park and Caribbean Water Park, which is open from May to September. The park also features and operates the city's only remaining drive-in theater, the Route 66 Twin Drive-In.


title: Springfield, Illinois

text: Historically, Springfield has been home to a number of minor league baseball franchises, the latest club, the college-prep Springfield Sliders, arriving in the city in 2008. In the 1948 baseball season, Springfield was also home to an All-American Girls Professional Baseball League team, the Springfield Sallies, but the team's lackluster performance led them to be folded in with the Chicago Colleens as rookie development teams the following year.


title: Springfield, Illinois

text: The city was the home of the Springfield Stallions, an indoor football team who played at the Prairie Capital Convention Center in 2007. Today, the city is host to the Springfield Jr. Blues, a North American Hockey League team that plays at the Nelson Recreation Center. The city is also a host to several Semi Pro Football Teams. The oldest organization is the Capital City Outlaws, which was established in 1992. The Outlaws which played 11 man football, most recently in The Midwest Football League until 2004, switched to an 8-man Semi Pro Football League (8FL) in 2004. The Sangamon County Seminoles became an expansion team in the 8FL in 2008. A newly formed team in 2010, the Springfield Foxes, play in the Mid States Football League (MSFL) (11 man). The Foxes were league runners-up in the MSFL League Championship in 2012.


title: Springfield, Illinois

text: The city has produced several notable professional sports talents. Current and former Major League Baseball players Kevin Seitzer, Jeff Fassero, Ryan O'Malley, Jason and Justin Knoedler, and Hall of Famer Robin Roberts were all born in Springfield. Springfield's largest baseball field, Robin Roberts Stadium at Lanphier Park, takes its full name in honor of Roberts and his athletic achievements. Former MLB player Dick "Ducky" Schofield is currently an elected official in Springfield, and his son Dick also played in the Major Leagues, as does Ducky's grandson, Jayson Werth. Ducky, Dick, and Jayson were all born in Springfield. Ducky's daughter (and Jayson's mother) Kim Schofield Werth, also from Springfield, is a track star who competed in the U.S. Olympic Trials. National Basketball Association players Dave Robisch, Kevin Gamble, and Andre Iguodala are all from the city. Long-time NFL announcer (NBC) and former Cincinnati Bengal Pro Bowl tight end Bob Trumpy is a city native, having graduated from Springfield High School. Former NFL wide receiver Otto Stowe was a 1967 graduate of the now-defunct Feitshans High School. A UFC fighter, Matt Mitrione, attended and played football for Sacred Heart Griffin. He also played in the NFL as an undrafted free agent.


title: Springfield, Illinois

text: At the 2016 Olympics in Rio de Janeiro, Brazil, Springfield native Ryan Held won a gold medal as a member of the USA 400-meter (4 X 100 meter) freestyle relay team along with Caeleb Dressel, Michael Phelps, and Nathan Adrian. During his senior year at Sacred-Heart Griffin High School in 2014, Held was named Illinois State Swimmer of the Year.


title: Springfield, Illinois

text: The Springfield Park District operates more than 30 parks throughout the city. The two best-known are Carpenter Park, an Illinois Nature Preserve on the banks of the Sangamon River, and Washington Park and Botanical Garden on the city's southwest side and adjacent to some of Springfield's most beautiful and architecturally interesting homes. Washington Park has also been home to the Thomas Rees Memorial Carillon since its dedication in 1962. Southwind Park, on the southern edge of the city, has been developed as a park enjoying full compliance with the Americans with Disabilities Act of 1990. Lincoln Park, located next to Oak Ridge Cemetery where President Lincoln's tomb is located, is home to the Nelson Recreation Center, which boasts a public swimming pool, tennis courts, and the city's only public ice rink, home of the Springfield Junior Blues, a minor league hockey team. Centennial Park, which rests on the outskirts of Springfield's southwest limits, holds the city's only public skatepark, as well as several ball fields, tennis courts, and a manmade hill for cardio exercises and sledding in winter months.


title: Springfield, Illinois

text: In addition to the public-sector parks operated by the Springfield Park District, two significant privately operated tree gardens/arboretums operate within city limits: the Abraham Lincoln Memorial Garden on Lake Springfield south of the city, and the Adams Wildlife Sanctuary on Springfield's east side.


title: Springfield, Illinois

text: Springfield city government is structured under the mayor-council form of government. It is the strong mayor variation of that type of municipal government, the mayor holds executive authority, including veto power, in Springfield. The executive branch also consists of 17 non-elected city "offices." Ranging from the police department to the Office of Public Works, each office can be altered through city ordinance.


title: Springfield, Illinois

text: Elected officials in the city, mayor, aldermen, city clerk, and treasurer, serve four-year terms. The elections are not staggered. The council members are elected from ten districts throughout the city while the mayor, city clerk and city treasurer are elected on an at-large basis. The council, as a body, consists of the ten aldermen and the mayor, though the mayor is generally a non-voting member who only participates in the discussion. There are a few instances where the mayor does vote on ordinances or resolutions: if there is a tie vote, if more than half of the aldermen support the motion, whether there is a tie or not, and where a vote greater than the majority is required by the municipal code.


title: Springfield, Illinois

text: As the state capital, Springfield is home to the three branches of Illinois government. Much like the United States federal government, Illinois government has an executive branch, occupied by the state governor, a legislative branch, which consists of the state senate and house, and a judicial branch, which is topped by the Illinois Supreme Court. The Illinois legislative branch is collectively known as the Illinois General Assembly. Many state bureaucrats work in offices in Springfield, and it is the regular meeting place of the Illinois General Assembly. All persons elected on a statewide basis are required to have at least one residence in Springfield, and the state government funds these residents.


title: Springfield, Illinois

text: The Capital Township formed from Springfield Township on July 1, 1877, and was established and named by the Sangamon County Board on March 6, 1878. The limits of the township and City of Springfield were made co-extensive on February 17, 1892, but are no longer so with subsequent annexation by the City of Springfield. There are three functions of this township: assessing property, collection first property tax payment, and assisting residents that live in the township. One thing that makes the Capital township unique is that the township never has to raise taxes for road work, since the roads are maintained by the Springfield Department of Public Works.


title: Springfield, Illinois

text: Springfield Police officer Samuel Rosario was arrested by the Illinois State Police on February 28, 2017 after fighting with a teenager on charges of official misconduct and battery. He was found guilty of official misconduct in August 2019.


title: Springfield, Illinois

text: The Springfield public school district is District No. 186. District 186 operates 24 elementary schools and an early learning center, (pre-K). District 186 operates three high schools, Lanphier High School, Springfield High School and Springfield Southeast High School, which replaced Feitshans High School in 1967, and five middle schools.


title: Springfield, Illinois

text: Springfield's Sacred Heart-Griffin High School is a city Catholic high school. Other area high schools include Calvary Academy and Lutheran High School. Ursuline Academy was a second Catholic high school founded in 1857, first as an all-girls school, and converted to co-ed in 1981. The school was closed in 2007.


title: Springfield, Illinois

text: Springfield hosts one University. The University of Illinois Springfield (UIS, formerly Sangamon State University), which is located on the southeast side of the city.


title: Springfield, Illinois

text: Springfield is also home to a junior college Lincoln Land Community College, located just south of UIS. From 1875 to 1976, Springfield was also home to Concordia Theological Seminary. The seminary was moved back to its original home of Fort Wayne, Indiana, and the campus now serves as the Illinois Department of Corrections Academy.


title: Springfield, Illinois

text: The city is home to the Springfield campus of the Southern Illinois University School of Medicine, which includes a Cancer Institute in Springfield's Medical District.


title: Springfield, Illinois

text: The "State Journal-Register" is the primary daily newspaper for Springfield, and its surrounding area. The newspaper was founded in 1831 as the "Sangamon Journal", and claims to be "the oldest newspaper in Illinois." The local alternative weekly is the "Illinois Times".


title: Springfield, Illinois

text: Springfield is part of the Springfield-Decatur-Champaign TV market. Four TV stations broadcast from the Springfield area: WCIX MYTV 49, WICS ABC 20, WRSP FOX 55, and WSEC PBS 14. Both WICS and WRSP are currently owned by the same parent company Sinclair Broadcast Group. Springfield is also served by two stations in Decatur, WAND NBC 17 and WBUI CW 23, and two stations in Champaign, WCIA CBS 3 and WILL PBS 12. One television station that has since ceased to exist was WJJY-TV, which operated in the Springfield area for three years (1969–1971).


title: Springfield, Illinois

text: There are two Springfield hospitals, Memorial Medical Center and St. John's Hospital. A third hospital, originally Springfield Community Hospital, and later renamed Doctor's Hospital operated on Springfield's south side until 2003. Kindred Healthcare opened a long term acute care hospital in Springfield in 2010, however, the facility was purchased by Vibra Healthcare in 2013, and was operated by Vibra under the name Vibra Hospital of Springfield until it closed in 2019.


title: Springfield, Illinois

text: St. John's Hospital is home to the Prairie Heart Institute, which performs more cardiovascular procedures than any other hospital in Illinois. The dominant health care providers in the area are SIU HealthCare and Springfield Clinic. The major medical education center in the area is the Southern Illinois University School of Medicine. The major regional cancer center is the SIU Simmons Cancer Institute.


title: Springfield, Illinois

text: The owner of Lake Springfield – City Water, Light & Power – supplies electric power generated from the Dallman Power Plants to the city of Springfield and eight surrounding communities. The company also provides these cities and towns with water from the lake. In 2005, ground was broken for a third municipally-owned power plant, which came online in 2009. Natural gas is provided via Ameren Illinois, formerly Central Illinois Light Company (CILCO).


title: Springfield, Illinois

text: Interstate 55 runs from north to south past Springfield, while I-72, which is concurrent with U.S. Route 36 from the Missouri state line to Decatur, runs from east to west. Amtrak serves daily with its "Lincoln Service" and "Texas Eagle" routes. Service consists of four "Lincoln Service" round-trips between and , and one "Texas Eagle" round-trip between and Chicago. Three days a week, the "Eagle" continues on to . Springfield is served by the following freight railroads: Canadian National, Illinois and Midland Railroad, Kansas City Southern, Norfolk Southern and Union Pacific. Springfield is also served by Greyhound buses at a station on North Dirksen Parkway. Local mass transportation needs are met by a bus service. The Sangamon Mass Transit District (SMTD) operates Springfield's bus system. The city also lies along historic Route 66.


title: Springfield, Illinois

text: Border thoroughfare traffic is handled by Veterans Parkway and J. David Jones Parkway on the west side, Everett M. Dirksen Parkway on the east side, Sangamon Avenue on the north end, and Wabash Avenue, Stanford Avenue, and Adlai Stevenson Drive on the south end. The far south corridor is served by Toronto and Woodside Roads. Thoroughfare traffic through the heart of the city is provided by a series of one-way streets. Fifth and Sixth Streets serve the bulk of the north–south traffic, with Fourth and Seventh Streets serving additional traffic between North Grand and South Grand Avenues. East–west traffic is handled by Jefferson Street, entering Springfield on the west side from IL 97, and then splitting into a pair of one-way streets at Amos Avenue (Madison eastbound and Jefferson westbound). The two converge again after Eleventh Street to become Clearlake Avenue, which in turn converges into I-72 eastbound just past Dirksen Parkway. Additional east–west one-way streets run through the downtown areas of Springfield, including Monroe, Adams, Washington, and Cook Streets, as well as a stretch of Lawrence Avenue.


title: Springfield, Illinois

text: Abraham Lincoln Capital Airport serves the capital city with scheduled passenger jet service to Chicago/O'Hare, Dallas–Fort Worth, Fort Myers (via the Punta Gorda Airport) and Orlando (via the Sanford Airport).


title: Springfield, Illinois

text: Springfield and the surrounding metropolitan area has constructed bike trails and bike lanes on a number of streets. Currently four main trails exist; two significant paved trails, the Interurban Trail and the Lost Bridge Trail, serve Springfield and its suburbs of Chatham, Illinois and Rochester, Illinois respectively. The Lost Bridge Trail has been extended further into Springfield by the Bunn to Lost Bridge Trail, which follows a stretch of Ash Street and Taylor Avenue. Plans are to extend it further still to Stanford Avenue. A third trail, the Wabash Trail, extends westward from the northern end of the Interurban Trail toward Parkway Pointe, a regional shopping destination.


title: Springfield, Illinois

text: The fourth trail is a section, opened in July 2011, of the Sangamon Valley Trail spanning north to south through the west central part of Sangamon County. The section open as of 2011 extends northward from Centennial Park to Stuart Park. This trail, if completed in its entirety, will reuse the entire Sangamon County portion of the abandoned St. Louis, Peoria and North Western Railway railroad line as a trail that will extend from Girard, Illinois, to Athens, Illinois.


title: Beard

text: A beard is the hair that grows on the jaw, chin, upper lip, lower lip, cheeks, and neck of humans and some non-human animals. In humans, usually pubescent or adult males are able to grow beards.


title: Beard

text: Throughout the course of history, societal attitudes toward male beards have varied widely depending on factors such as prevailing cultural-religious traditions and the current era's fashion trends. Some religions (such as some sects of Islam, and Sikhism) have considered a full beard to be essential and mandate it as part of their observance. Other cultures, even while not officially mandating it, view a beard as central to a man's virility, exemplifying such virtues as wisdom, strength, sexual prowess and high social status. In cultures where facial hair is uncommon (or currently out of fashion), beards may be associated with poor hygiene or an unconventional demeanor. In countries with colder climates, beards help protect the wearer's face from the elements. Beards also provide sun protection.


title: Beard

text: The beard develops during puberty. Beard growth is linked to stimulation of hair follicles in the area by dihydrotestosterone, which continues to affect beard growth after puberty. Dihydrotestosterone also promotes balding. Dihydrotestosterone is produced from testosterone, the levels of which vary with season. Beard growth rate is also genetic.


title: Beard

text: Biologists characterize beards as a secondary sexual characteristic because they are unique to one sex, yet do not play a direct role in reproduction. Charles Darwin first suggested a possible evolutionary explanation of beards in his work "The Descent of Man", which hypothesized that the process of sexual selection may have led to beards. Modern biologists have reaffirmed the role of sexual selection in the evolution of beards, concluding that there is evidence that a majority of women find men with beards more attractive than men without beards.


title: Beard

text: Evolutionary psychology explanations for the existence of beards include signalling sexual maturity and signalling dominance by the increasing perceived size of jaws; clean-shaved faces are rated less dominant than bearded. Some scholars assert that it is not yet established whether the sexual selection leading to beards is rooted in attractiveness (inter-sexual selection) or dominance (intra-sexual selection). A beard can be explained as an indicator of a male's overall condition. The rate of facial hairiness appears to influence male attractiveness. The presence of a beard makes the male vulnerable in hand-to-hand fights (it provides an easy way to grab and hold the opponent's head), which is costly, so biologists have speculated that there must be other evolutionary benefits that outweigh that drawback. Excess testosterone evidenced by the beard may indicate mild immunosuppression, which may support spermatogenesis.


title: Beard

text: Beard hair is most commonly removed by shaving or by trimming with the use of a beard trimmer. If only the area above the upper lip is left unshaven, the resulting facial hairstyle is known as a mustache; if hair is left only on the chin, the style is a goatee.


title: Beard

text: For appearance and cleanliness, some people maintain their beards by exfoliating the skin, using soap or shampoo and sometimes conditioner, and afterward applying oils for softness.


title: Beard

text: The ancient Semitic civilization situated on the western, coastal part of the Fertile Crescent and centered on the coastline of modern Lebanon gave great attention to the hair and beard. Where the beard has mostly a strong resemblance to that affected by the Assyrians, and familiar to us from their sculptures. It is arranged in three, four, or five rows of small tight curls, and extends from ear to ear around the cheeks and chin. Sometimes, however, in lieu of the many rows, we find one row only, the beard falling in tresses, which are curled at the extremity. There is no indication of the Phoenicians having cultivated mustachios.


title: Beard

text: Israelite society placed a special importance on the beard. Many religious male figures are recorded to have had facial hair; for example, numerous prophets mentioned in the Tanakh were known to grow beards. The Torah forbids certain shaving practices altogether, in particular Leviticus 19:27 states, "You shall not round off the side-growth on your head, or destroy the side-growth of your beard." The Mishnah interprets this as a prohibition on using a razor on the beard. This prohibition is further expanded upon in kabbalistic literature. The prohibition carries to modern Judaism to this day, with rabbinic opinion forbidding the use of a razor to shave between the "five corners of the beard" – although there is no uniform consensus on where these five vertices are located.


title: Beard

text: According to biblical scholars, the shaving of hair, particularly of the "corners of the beard", was originally a mourning custom; the behaviour appears, from the Book of Jeremiah, to also have been practiced by other Semitic tribes, although some ancient manuscripts of the text read "live in remote places" rather than "clip the corners of their hair". Biblical scholars think that the regulations against shaving hair may be an attack on the practice of offering hair to the dead, which was performed in the belief that it would obtain protection in sheol. The prohibition may also have been an attempt to distinguish the appearance of Israelites from that of the surrounding nations, and likewise reduce the influence of foreign religions; The Hittites and Elamites were clean-shaven, and the Sumerians were also frequently without a beard; conversely, the Egyptians and Libyans shaved the beard into very stylised elongated goatees. Maimonides criticises the shaving of the beard as being the custom of "idolatrous priests".


title: Beard

text: Mesopotamian civilizations (Sumerian, Assyrians, Babylonians, Chaldeans and Medians) devoted great care to oiling and dressing their beards, using tongs and curling irons to create elaborate ringlets and tiered patterns.


title: Beard

text: The highest ranking Ancient Egyptians grew hair on their chins which was often dyed or hennaed (reddish brown) and sometimes plaited with interwoven gold thread. A metal false beard, or postiche, which was a sign of sovereignty, was worn by queens and kings. This was held in place by a ribbon tied over the head and attached to a gold chin strap, a fashion existing from about .


title: Beard

text: In ancient India, the beard was allowed to grow long, a symbol of dignity and of wisdom (cf. sadhu). The nations in the east generally treated their beards with great care and veneration, and the punishment for licentiousness and adultery was to have the beard of the offending parties publicly cut off. They had such a sacred regard for the preservation of their beards that a man might pledge it for the payment of a debt.


title: Beard

text: Confucius held that the human body was a gift from one's parents to which no alterations should be made. Aside from abstaining from body modifications such as tattoos, Confucians were also discouraged from cutting their hair, fingernails or beards. To what extent people could actually comply with this ideal depended on their profession; farmers or soldiers could probably not grow long beards as it would have interfered with their work.


title: Beard

text: Only a certain percentage of East Asian men are capable of growing a full beard. Another proportion of East Asian men are capable of growing facial hair but only in a specific growth pattern in which hair only grows above the lips, below the lips and on the chin, with no hair growth on the cheeks or jaw. Another proportion of East Asian men are capable of growing facial hair in some combination of the two.


title: Beard

text: The Iranians were fond of long beards, and almost all the Iranian kings had a beard. In Travels by Adam Olearius, a King of Iran commands his steward's head to be cut off, and on its being brought to him, remarks, "what a pity it was, that a man possessing such fine mustachios, should have been executed." Men in the Achaemenid era wore long beards, with warriors adorning theirs with jewelry. Men also commonly wore beards during the Safavid and Qajar eras.


title: Beard

text: The ancient Greeks regarded the beard as a badge or sign of virility; in the Homeric epics it had almost sanctified significance, so that a common form of entreaty was to touch the beard of the person addressed. According to William Smith in these ancient times the moustache was shaven, leaving clear the space around the lips. It was only shaven as a sign of mourning, though in this case it was instead often left untrimmed. A smooth face was regarded as a sign of effeminacy. The Spartans punished cowards by shaving off a portion of their beards. Greek beards were also frequently curled with tongs. Youngsters usually did not wear a beard, moreover wearing a beard became optional for adults in the .


title: Beard

text: In Ancient Macedonia, during the time of Alexander the Great the custom of smooth shaving was introduced. Alexander strongly promoted shaving during his reign because he believed it looked tidier. Reportedly, Alexander ordered his soldiers to be clean-shaven, fearing that their beards would serve as handles for their enemies to grab and to hold the soldier as he was killed. The practice of shaving spread from the Macedonians, whose kings are represented on coins, etc. with smooth faces, throughout the whole known world of the Macedonian Empire. Laws were passed against it, without effect, at Rhodes and Byzantium; and even Aristotle conformed to the new custom, unlike the other philosophers, who retained the beard as a badge of their profession. A man with a beard after the Macedonian period implied a philosopher, and there are many allusions to this custom of the later philosophers in such proverbs as: "The beard does not make the sage." Due to this association with philosophers, who lost reputation over time, the beard acquired more and more a negative connotation, as in Theodore Prodromos, Lucian of Samosata and Julian the apostate (who wrote the "Misopogon", i. e. "beard hater").


title: Beard

text: Shaving seems to have not been known to the Romans during their early history (under the kings of Rome and the early Republic). Pliny tells us that P. Ticinius was the first who brought a barber to Rome, which was in the 454th year from the founding of the city (that is, around ). Scipio Africanus () was apparently the first among the Romans who shaved his beard. However, after that point, shaving seems to have caught on very quickly, and soon almost all Roman men were clean-shaven; being clean-shaven became a sign of being Roman and not Greek. Only in the later times of the Republic did the Roman youth begin shaving their beards only partially, trimming it into an ornamental form; prepubescent boys oiled their chins in hopes of forcing premature growth of a beard.


title: Beard

text: Still, beards remained rare among the Romans throughout the Late Republic and the early Principate. In a general way, in Rome at this time, a long beard was considered a mark of slovenliness and squalor. The censors L. Veturius and P. Licinius compelled M. Livius, who had been banished, on his restoration to the city, to be shaved, to lay aside his dirty appearance, and then, but not until then, to come into the Senate. The first occasion of shaving was regarded as the beginning of manhood, and the day on which this took place was celebrated as a festival. Usually, this was done when the young Roman assumed the "toga virilis". Augustus did it in his twenty-fourth year, Caligula in his twentieth. The hair cut off on such occasions was consecrated to a god. Thus Nero put his into a golden box set with pearls, and dedicated it to Jupiter Capitolinus. The Romans, unlike the Greeks, let their beards grow in time of mourning; so did Augustus for the death of Julius Caesar. Other occasions of mourning on which the beard was allowed to grow were, appearance as a "reus", condemnation, or some public calamity. On the other hand, men of the country areas around Rome in the time of Varro seem not to have shaved except when they came to market every eighth day, so that their usual appearance was most likely a short stubble.


title: Beard

text: In the the Emperor Hadrian, according to Dio Cassius, was the first of all the Caesars to grow a full beard; Plutarch says that he did it to hide scars on his face. This was a period in Rome of widespread imitation of Greek culture, and many other men grew beards in imitation of Hadrian and the Greek fashion. Until the time of Constantine the Great the emperors appear in busts and coins with beards; but Constantine and his successors until the reign of Phocas, with the exception of Julian the Apostate, are represented as beardless.


title: Beard

text: In Greco-Roman antiquity the beard was "seen as the defining characteristic of the philosopher; philosophers had to have beards, and anyone with a beard was assumed to be a philosopher." While one may be tempted to think that Socrates and Plato sported "philosopher's beards", such is not the case.


title: Beard

text: Shaving was not widespread in Athens during fifth and fourth-century BCE and so they would not be distinguished from the general populace for having a beard. The popularity of shaving did not rise in the region until the example of Alexander the Great near the end of the fourth century BCE. The popularity of shaving did not spread to Rome until the end of the third century BCE following its acceptance by Scipio Africanus. In Rome shaving's popularity grew to the point that for a respectable Roman citizen it was seen almost as compulsory.


title: Beard

text: The idea of the philosopher's beard gained traction when in 155 BCE three philosophers arrived in Rome as Greek diplomats: Carneades, head of the Platonic Academy; Critolaus of Aristotle's Lyceum; and the head of the Stoics, Diogenes of Babylon. "In contrast to their beautifully clean-shaven Italian audience, these three intellectuals all sported magnificent beards." Thus the connection of beards and philosophy caught hold of the Roman public imagination.


title: Beard

text: The importance of the beard to Roman philosophers is best seen by the extreme value that the Stoic philosopher Epictetus placed on it. As historian John Sellars puts it, Epictetus "affirmed the philosopher's beard as something almost sacred...to express the idea that philosophy is no mere intellectual hobby but rather a way of life that, by definition, transforms every aspect of one's behavior, including one's shaving habits. If someone continues to shave in order to look the part of a respectable Roman citizen, it is clear that they have not yet embraced philosophy conceived as a way of life and have not yet escaped the social customs of the majority...the true philosopher will only act according to reason or according to nature, rejecting the arbitrary conventions that guide the behavior of everyone else."


title: Beard

text: Epictetus saw his beard as an integral part of his identity and held that he would rather be executed than submit to any force demanding he remove it. In his Discourses 1.2.29, he puts forward such a hypothetical confrontation: Come now, Epictetus, shave your beard'. If I am a philosopher, I answer, I will not shave it off. 'Then I will have you beheaded'. If it will do you any good, behead me." The act of shaving "would be to compromise his philosophical ideal of living in accordance with nature and it would be to submit to the unjustified authority of another."


title: Beard

text: This was not theoretical in the age of Epictetus, for the Emperor Domitian had the hair and beard forcibly shaven off of the philosopher Apollonius of Tyana "as punishment for anti-State activities." This disgraced Apollonius while avoiding making him a martyr like Socrates. Well before his declaration of "death before shaving" Epictetus had been forced to flee Rome when Domitian banished all philosophers from Italy under threat of execution.


title: Beard

text: Roman philosophers sported different styles of beards to distinguish which school they belonged to. Cynics with long dirty beards to indicate their "strict indifference to all external goods and social customs"; Stoics occasionally trimming and washing their beards in accordance with their view "that it is acceptable to prefer certain external goods so long as they are never valued above virtue"; Peripatetics took great care of their beards believing in accordance with Aristotle that "external goods and social status were necessary for the good life together with virtue". To a Roman philosopher in this era, having a beard and its condition indicated their commitment to live in accordance with their philosophy.


title: Beard

text: Late Hellenistic sculptures of Celts portray them with long hair and mustaches but beardless. Caesar reported the Britons wore no beard except upon the upper lip.


title: Beard

text: The Anglo-Saxons on arrival in Great Britain wore beards and continued to do so for a considerable time after. Among the Gaelic Celts of Scotland and Ireland, men typically let their facial hair grow into a full beard, and it was often seen as dishonourable for a Gaelic man to have no facial hair.


title: Beard

text: Tacitus states that among the Catti, a Germanic tribe (perhaps the Chatten), a young man was not allowed to shave or cut his hair until he had slain an enemy. The Lombards derived their name from the great length of their beards (Longobards – Long Beards). When Otto the Great said anything serious, he swore by his beard, which covered his breast.


title: Beard

text: The Castilian knight El Cid is described in "The Lay of the Cid" as "the one with the flowery beard".


title: Beard

text: While most noblemen and knights were bearded, the Catholic clergy were generally required to be clean-shaven. This was understood as a symbol of their celibacy.


title: Beard

text: In pre-Islamic Arabia, Arabians would apparently keep short beard with big mustachios. Muhammad encouraged his followers to do the opposite, long chin hair but trimmed mustaches, to differ with the non-believers. This style of beard subsequently spread along with Islam during the Muslim expansion in the Middle Ages.


title: Beard

text: In the 15th century, most European men were clean-shaven. 16th-century beards were allowed to grow to an amazing length (see the portraits of John Knox, Bishop Gardiner, Cardinal Pole and Thomas Cranmer). Some beards of this time were the Spanish spade beard, the English square cut beard, the forked beard, and the stiletto beard. In 1587 Francis Drake claimed, in a figure of speech, to have singed the King of Spain's beard.


title: Beard

text: During the Chinese Qing dynasty (1644–1911), the ruling Manchu minority were either clean-shaven or at most wore mustaches, in contrast to the Han majority who still wore beards in keeping with the Confucian ideal.


title: Beard

text: In the beginning of the 17th century, the size of beards decreased in urban circles of Western Europe and by the middle of the century men usually wore a mustache or, at most, a pointed goatee. In the second half of the century, being clean-shaven gradually became more common again, so much so that in 1698, Peter the Great of Russia ordered men to shave off their beards, and in 1705 levied a tax on beards in order to bring Russian society more in line with contemporary Western Europe. Throughout the 18th century essentially all upper class and most middle class European men would be clean shaven.


title: Beard

text: At the end of the 18th century, after the French Revolution, attitudes began to turn away from the upper class fashions of the previous century particularly among the middle classes. During the early 19th century most men, particularly amongst the nobility and upper classes, went clean-shaven. However the revolutionary fashion of France which had become popular among the lower and middle classes began to creep its way into the upper class as well. This is seen in the 1820s and 1830s with many men adopting sideburns or side whiskers which gradually grew in size in the ensuing decades. This was followed by a dramatic shift in the beard's popularity during the 1850s, with it becoming markedly more popular. Consequently, beards were adopted by many leaders, such as Alexander III of Russia, Napoleon III of France and Frederick III of Germany, as well as many leading statesmen and cultural figures, such as Benjamin Disraeli, Charles Dickens, Giuseppe Garibaldi, Karl Marx, and Giuseppe Verdi. This trend can be recognised in the United States of America, where the shift can be seen amongst the post-Civil War presidents. Before Abraham Lincoln, no President had a beard; after Lincoln until Woodrow Wilson, every President except Andrew Johnson and William McKinley had either a beard or a moustache.


title: Beard

text: The beard became linked in this period with notions of masculinity and male courage. The resulting popularity has contributed to the stereotypical Victorian male figure in the popular mind, the stern figure clothed in black whose gravitas is added to by a heavy beard.


title: Beard

text: In China, the revolution of 1911 and subsequent May Fourth Movement of 1919 led the Chinese to idealize the West as more modern and progressive than themselves. This included the realm of fashion, and Chinese men began shaving their faces and cutting their hair short.


title: Beard

text: By the early-twentieth century, beards began a slow decline in popularity. Although retained by some prominent figures who were young men in the Victorian period (like Sigmund Freud), most men who retained facial hair during the 1920s and 1930s limited themselves to a moustache or a goatee (such as with Marcel Proust, Albert Einstein, Vladimir Lenin, Leon Trotsky, Adolf Hitler, and Joseph Stalin). In the United States, meanwhile, popular movies portrayed heroes with clean-shaven faces and "crew cuts". Concurrently, the psychological mass marketing of Edward Bernays and Madison Avenue was becoming prevalent. The Gillette Safety Razor Company was one of these marketers' early clients. These events conspired to popularize short hair and clean-shaven faces as the only acceptable style for decades to come. The few men who wore the beard or portions of the beard during this period were usually either old, Central European, members of a religious sect that required it, or in academia.


title: Beard

text: The beard was reintroduced to mainstream society by the counterculture, firstly with the "beatniks" in the 1950s, and then with the hippie movement of the mid-1960s. Following the Vietnam War, beards exploded in popularity. In the mid-late 1960s and throughout the 1970s, beards were worn by hippies and businessmen alike. Popular musicians like The Beatles, Barry White, The Beach Boys, Jim Morrison (lead singer of The Doors) and the male members of Peter, Paul, and Mary, among many others, wore full beards. The trend of seemingly ubiquitous beards in American culture subsided in the mid-1980s.


title: Beard

text: By the end of the 20th century, the closely clipped Verdi beard, often with a matching integrated moustache, had become relatively common. From the 1990s onward, fashion in the United States has generally trended toward either a goatee, Van Dyke, or a closely cropped full beard undercut on the throat. By 2010, the fashionable length approached a "two-day shadow". The 2010s decade also saw the full beard become fashionable again amongst young hipster men and a huge increase in the sales of male grooming products.


title: Beard

text: One stratum of American society where facial hair was long rare is in government and politics. The last President of the United States to wear any type of facial hair was William Howard Taft, who was in office from 1909 to 1913. The last Vice President of the United States to wear any facial hair was Charles Curtis, who was in office from 1929 to 1933. Both of whom wore moustaches, but the last President of the United States to wear a beard was Benjamin Harrison; who was in office from 1889 to 1893. The last member of the United States Supreme Court with a full beard was Chief Justice Charles Evans Hughes, who served on the Court until 1941. Since 2015 a growing number of male political figures have worn beards in office, including Speaker of the House Paul Ryan, and Senators Ted Cruz and Tom Cotton.


title: Beard

text: In Greek mythology and art, Zeus and Poseidon are always portrayed with beards, but Apollo never is. A bearded Hermes was replaced with the more familiar beardless youth in the . Zoroaster, the ancient founder of Zoroastrianism is almost always depicted with a beard.


title: Beard

text: Iconography and art dating from the 4th century onward almost always portray Jesus with a beard. In paintings and statues most of the Old Testament Biblical characters such as Moses and Abraham and Jesus' New Testament disciples such as St Peter appear with beards, as does John the Baptist. However, Western European art generally depicts John the Apostle as clean-shaven, to emphasize his relative youth. Eight of the figures portrayed in the painting entitled "The Last Supper" by Leonardo da Vinci are bearded. Mainstream Christianity holds Isaiah Chapter 50: Verse 6 as a prophecy of Christ's crucifixion, and as such, as a description of Christ having his beard plucked by his tormentors.


title: Beard

text: In Eastern Christianity, members of the priesthood and monastics often wear beards, and religious authorities at times have recommended or required beards for all male believers.


title: Beard

text: Traditionally, Syrian Christians from Kerala wear long beards. Some view it as a necessity for men in the Malayali Syrian Christian community because icons of Christ and the saints with beards were depicted from the . Syrian Christian Priests and Monastics are obliged to wear beards.


title: Beard

text: In the 1160s Burchardus, abbot of the Cistercian monastery of Bellevaux in the Franche-Comté, wrote a treatise on beards. He regarded beards as appropriate for lay brothers, but not for the priests among the monks.


title: Beard

text: At various times in its history and depending on various circumstances, the Catholic Church in the West permitted or prohibited facial hair ("barbae nutritio" – literally meaning "nourishing a beard") for clergy. A decree of the beginning of the 6th century in either Carthage or the south of Gaul forbade clerics to let their hair and beards grow freely. The phrase "nourishing a beard" was interpreted in different ways, either as imposing a clean-shaven face or only excluding a too-lengthy beard. In relatively modern times, the first pope to wear a beard was Pope Julius II, who in 1511–12 did so for a while as a sign of mourning for the loss of the city of Bologna. Pope Clement VII let his beard grow at the time of the Sack of Rome (1527) and kept it. All his successors did so until the death in 1700 of Pope Innocent XII. Since then, no pope has worn a beard.


title: Beard

text: Beards have been associated at different dates with particular Catholic religious orders. In about 1240, Alberic of Trois-Fontaines described the Knights Templar as an "order of bearded brethren"; and, on the eve of the suppression of the order in 1312, out of nearly 230 knights and brothers questioned by the papal commissioners in Paris, 76 are described as wearing a beard (in some cases specified as "in the style of the Templars"), while another 133 are reported to have shaved their beards, either in renunciation of their vows or in a bid to escape detection. Randle Holme, writing in 1688, associated beards with Templars, Teutonic Knights, Austin Friars and Gregorians. Most Latin-rite clergy are now clean-shaven, but Capuchins and some others are bearded. Present Canon law is silent on the matter.


title: Beard

text: Although most Protestant Christians regard the beard as a matter of choice, some have taken the lead in fashion by openly encouraging its growth as "a habit most natural, scriptural, manly, and beneficial" (C. H. Spurgeon). Amish and Hutterite men shave until they marry, then grow a beard and are never thereafter without one, although it is a particular form of a beard (see Visual markers of marital status). Some Messianic Jews also wear beards to show their observance of the Old Testament.


title: Beard

text: Diarmaid MacCulloch, professor of history of the Church at University of Oxford, writes: "There is no doubt that Cranmer mourned the dead king (Henry VIII)", and it was said that he showed his grief by growing a beard. However, MacCulloch also states that during the Reformation Era, many Protestant Reformers decided to grow their beards in order to emphasize their break with the Catholic tradition:


title: Beard

text: Since the mid-twentieth century, The Church of Jesus Christ of Latter-day Saints (LDS Church) has encouraged men to be clean-shaven, particularly those that serve in ecclesiastical leadership positions. The church's encouragement of men's shaving has no theological basis, but stems from the general waning of facial hair's popularity in Western society during the twentieth century and its association with the hippie and drug culture aspects of the counterculture of the 1960s, and has not been a permanent rule.


title: Beard

text: After Joseph Smith, many of the early presidents of the LDS Church, such as Brigham Young and Lorenzo Snow, wore large beards. Since David O. McKay became church president in 1951, most LDS Church leaders have been clean-shaven. The church maintains no formal policy on facial hair for its general membership. However, formal prohibitions against facial hair are currently enforced for young men providing two-year missionary service. Students and staff of the church-sponsored higher education institutions, such as Brigham Young University (BYU), are required to adhere to the Church Educational System Honor Code, which states in part: "Men are expected to be clean-shaven; beards are not acceptable", although male BYU students are permitted to wear a neatly groomed moustache. A beard exemption is granted for "serious skin conditions", and for approved theatrical performances, but until 2015 no exemption was given for any other reason, including religious convictions. In January 2015, BYU clarified that students who want a beard for religious reasons, like Muslims or Sikhs, may be granted permission after applying for an exemption.


title: Beard

text: BYU students led a campaign to loosen the beard restrictions in 2014, but it had the opposite effect at Church Educational System schools: some who had previously been granted beard exemptions were found no longer to qualify, and for a brief period the LDS Business College required students with a registered exemption to wear a "beard badge", which was likened to a "badge of shame". Some students also join in with shaming their fellow beard-wearing students, even those with registered exemptions.


title: Beard

text: The ancient Hindu texts regarding beards depends on the Deva and other teachings, varying according to whom the devotee worships or follows. Many Sadhus, Yogis, or Yoga practitioners keep beards, and represent all situations of life. Shaivite ascetics generally have beards, as they are not permitted to own anything, which would include a razor. The beard is also a sign of a nomadic and ascetic lifestyle.


title: Beard

text: In the Quran, Aaron is said to have had a beard (20:94). Muhammad sported a thick beard along with long head hair that reached his shoulders.


title: Beard

text: The 1st verdict is that growing the beard is obligatory and that shaving it is haram (forbidden) with the main source for this position being this narration:


title: Beard

text: Sahih Bukhari, Book 72, Hadith #781 (USC-MSA) Narrated by Ibn 'Umar: Allah's Apostle said, ""Cut the moustaches short and leave the beard (as it is).""


title: Beard

text: The 2nd opinion which is the official position of the Shafi'i school of thought, the beard is only mandoub (recommended) and shaving the beard is only disliked (makruh) but not haram (forbidden).


title: Beard

text: The 3rd opinion which is among contemporary scholars is that the beard is permissible and that shaving is also permissible.


title: Beard

text: The extent of the beard is from the cheekbones, level with the channel of the ears, until the bottom of the face. It includes the hair that grows on the cheeks. Hair on the neck is not considered a part of the beard and can be removed, According to the first opinion, which says that it is obligatory.


title: Beard

text: According to the Twelver Shia scholars, as per Sunnah, the length of a beard should not exceed the width of a fist. Trimming of facial hair is allowed; however, shaving it is "haram" (religiously forbidden). About the permissible size of it, according to Shia-Islam Marja's (among: Seyyed Ali Khamenei, Seyyed Ali Sistani, etc.): if this (its size) is Urfly applicable (true of) beard, it won't be haram.


title: Beard

text: The Hebrew Bible states in Leviticus that "You shall not round the corners of your heads, neither shalt thou mar the corners of thy beard." Talmudic tradition explains this to mean that a man may not shave his beard with a razor with a single blade, since the cutting action of the blade against the skin "mars" the beard. Because scissors have two blades, some opinions in halakha (Jewish law) permit their use to trim the beard, as the cutting action comes from contact of the two blades and not the blade against the skin. For this reason, some poskim (Jewish legal deciders) rule that Orthodox Jews may use electric razors to remain clean-shaven, as such shavers cut by trapping the hair between the blades and the metal grating, halakhically a scissorlike action. Other poskim like Zokon Yisrael KiHilchso, maintain that electric shavers constitute a razor-style action and consequently prohibit their use.


title: Beard

text: The "Zohar", one of the primary sources of Kabbalah (Jewish mysticism), attributes Sacred to the beard, specifying that hairs of the beard symbolize channels of subconscious holy energy that flows from above to the human soul. Therefore, most Hasidic Jews, for whom Kabbalah plays an important role in their religious practice, traditionally do not remove or even trim their beards.


title: Beard

text: Traditional Jews refrain from shaving, trimming the beard, and haircuts during certain times of the year like Passover, Sukkot, the Counting of the Omer and the Three Weeks. Cutting the hair is also restricted during the 30-day mourning period after the death of a close relative, known in Hebrew as the "Shloshim" (thirty).


title: Beard

text: Guru Gobind Singh, the tenth Sikh Guru, commanded the Sikhs to maintain unshorn hair, recognizing it as a necessary adornment of the body by Almighty God as well as a mandatory Article of Faith. Sikhs consider the beard to be part of the nobility and dignity of their manhood. Sikhs also refrain from cutting their hair and beards out of respect for the God-given form. Kesh, uncut hair, is one of the Five Ks, five compulsory articles of faith for a baptized Sikh. As such, a Sikh man is easily identified by his turban and uncut hair and beard.


title: Beard

text: Male Rastafarians wear beards in conformity with injunctions given in the Bible, such as Leviticus 21:5, which reads "They shall not make any baldness on their heads, nor shave off the edges of their beards, nor make any cuts in their flesh." The beard is a symbol of the covenant between God (Jah or Jehovah in Rastafari usage) and his people.


title: Beard

text: Professional airline pilots are required to be shaven to facilitate a tight seal with auxiliary oxygen masks. However, some airlines have recently lifted such bans in light of modern studies. Similarly, firefighters may also be prohibited from full beards to obtain a proper seal with SCBA equipment. Other jobs may prohibit beards as necessary to wear masks or respirators.


title: Beard

text: Isezaki city in Gunma prefecture, Japan, decided to ban beards for male municipal employees on 19 May 2010.


title: Beard

text: The International Boxing Association prohibits the wearing of beards by amateur boxers, although the Amateur Boxing Association of England allows exceptions for Sikh men, on condition that the beard be covered with a fine net.


title: Beard

text: The Cincinnati Reds baseball team had a longstanding enforced policy where all players had to be completely clean-shaven (no beards, long sideburns or moustaches). However, this policy was abolished following the sale of the team by Marge Schott in 1999.


title: Beard

text: Under owner George Steinbrenner, the New York Yankees baseball team had a strict appearance policy that prohibited long hair and facial hair below the lip; the regulation was continued under Hank and Hal Steinbrenner when control of the Yankees was transferred to them after the . Willie Randolph and Joe Girardi, both former Yankee assistant coaches, adopted a similar clean-shaven policy for their ballclubs: the New York Mets and Miami Marlins, respectively. Fredi Gonzalez, who replaced Girardi as the Marlins' manager, dropped that policy when he took over after the 2006 season.


title: Beard

text: The Playoff beard is a tradition common with teams in the National Hockey League, and now in other leagues where players allow their beards to grow from the beginning of the playoff season until the playoffs are over for their team.


title: Beard

text: In 2008, some members of the Tyrone Gaelic football team vowed not to shave until the end of the season. They went on to win the All-Ireland football championship, some of them sporting impressive beards by that stage.


title: Beard

text: Canadian Rugby Union flanker Adam Kleeberger attracted much media attention before, during, and after the 2011 Rugby World Cup in New Zealand. Kleeberger was known, alongside teammates Jebb Sinclair and Hubert Buydens as one of "the beardoes". Fans in the stands could often be seen wearing fake beards and "fear the beard" became a popular expression during the team's run in the competition. Kleeberger, who became one of Canada's star players in the tournament, later used the publicity surrounding his beard to raise awareness for two causes; Christchurch earthquake relief efforts and prostate cancer. As part of this fundraising, his beard was shaved off by television personality Rick Mercer and aired on national television. The "Fear the Beard" expression was coined by the NBA's Oklahoma City Thunder fans and was previously used by Houston Rockets fans to support James Harden.


title: Beard

text: San Francisco Giants relief pitcher Brian Wilson, who claims not to have shaved since the 2010 All-Star Game, has grown a big beard that has become popular in MLB and with its fans. MLB Fan Cave presented a "Journey Inside Brian Wilson's Beard", which was an interactive screenshot of Wilson's beard, where one can click on different sections to see various fictional activities performed by small "residents" of the beard. The hosts on sports show sometimes wear replica beards, and the Giants gave them away to fans as a promo.


title: Beard

text: The 2013 Boston Red Sox featured at least 12 players with varying degrees of facial hair, ranging from the closely trimmed beard of slugger David Ortiz to the long shaggy looks of Jonny Gomes and Mike Napoli. The Red Sox used their beards as a marketing tool, offering a Dollar Beard Night, where all fans with beards (real or fake) could buy a ticket for $1.00; and also as means of fostering team camaraderie.


title: Beard

text: Beards have also become a source of competition between athletes. Examples of athlete "beard-offs" include NBA players DeShawn Stevenson and Drew Gooden in 2008, and WWE wrestler Daniel Bryan and Oakland Athletics outfielder Josh Reddick in 2013.


title: Beard

text: Depending on the country and period, facial hair was either prohibited in the army or an integral part of the uniform.


title: Beard

text: The term "beard" is also used for a collection of stiff, hairlike feathers on the centre of the breast of turkeys. Normally, the turkey's beard remains flat and may be hidden under other feathers, but when the bird is displaying, the beard becomes erect and protrudes several centimetres from the breast.


title: Beard

text: Several animals are termed "bearded" as part of their common name. Sometimes a beard of hair on the chin or face is prominent but for some others, "beard" may refer to a pattern or colouring of the pelage reminiscent of a beard.


title: Kaho Shibuya

text: Shibuya was born in Tokyo in 1991 to a prominent Japanese doctor, and grew up watching Japanese anime and manga.After graduating from high school, Shibuya studied English in Aoyama Gakuin University. As a young adult, Shibuya became a baseball reporter for the daily newspaper Tokyo Sports, covering Nippon Professional Baseball's Pacific League from 2012 to 2014. In September 2014, Shibuya passed the TOEIC with a score of 990 points. In 2016 she received qualifications in teaching English and in childcare.


title: Kaho Shibuya

text: In May 2021, Shibuya revealed that at the age of 11, she was sexually abused by her elder brother, but her parents initially called her a liar when she confronted them over the incident. Her porn career severely strained her relationship with her parents, who wanted to keep their reputation as model citizens.


title: Kaho Shibuya

text: Shibuya had a part-time job reviewing adult products, which eventually led her to debut in her first adult video in November 2014 through an exclusive deal with Alice Japan. Throughout her career, she has released more than 750 films.


title: Kaho Shibuya

text: From May 2015 to April 2016, Shibuya joined the Japanese AV idol group as its ninth member, and also recorded a single in August 2015. From April 2017 to November 2019, Shibuya hosted "Kaho Shibuya’s Tawawa Challenge" on Japan's Skyperfect TV.


title: Kaho Shibuya

text: Since leaving the AV industry, Shibuya has moved on to a number of projects in the entertainment field.


title: Codex

text: The codex (plural codices ) was the historical ancestor of the modern book. Instead of being composed of sheets of paper, it used sheets of vellum, papyrus, or other materials. The term "codex" is often used for ancient manuscript books, with handwritten contents. A codex, much like the modern book, is bound by stacking the pages and securing one set of edges by a variety of methods over the centuries, yet in a form analogous to modern bookbinding. Modern books are divided into paperback or softback and those bound with stiff boards, called hardbacks. Elaborate historical bindings are called treasure bindings. At least in the Western world, the main alternative to the paged codex format for a long document was the continuous scroll, which was the dominant form of document in the ancient world. Some codices are continuously folded like a concertina, in particular the Maya codices and Aztec codices, which are actually long sheets of paper or animal skin folded into pages.


title: Codex

text: The Ancient Romans developed the form from wax tablets. The gradual replacement of the scroll by the codex has been called the most important advance in book making before the invention of the printing press. The codex transformed the shape of the book itself, and offered a form that has lasted ever since. The spread of the codex is often associated with the rise of Christianity, which early on adopted the format for the Bible. First described in the 1st century of the Common Era, when the Roman poet Martial praised its convenient use, the codex achieved numerical parity with the scroll around 300 CE, and had completely replaced it throughout what was by then a Christianized Greco-Roman world by the 6th century.


title: Codex

text: The word codex comes from the Latin word "caudex", meaning "trunk of a tree", “block of wood” or “book”. The codex began to replace the scroll almost as soon as it was invented. In Egypt, by the fifth century, the codex outnumbered the scroll by ten to one based on surviving examples. By the sixth century, the scroll had almost vanished as a medium for literature. The change from rolls to codices roughly coincides with the transition from papyrus to parchment as the preferred writing material, but the two developments are unconnected. In fact, any combination of codices and scrolls with papyrus and parchment is technically feasible and common in the historical record.


title: Codex

text: Technically, even modern paperbacks are codices, but publishers and scholars reserve the term for manuscript (hand-written) books produced from Late antiquity until the Middle Ages. The scholarly study of these manuscripts is sometimes called codicology. The study of ancient documents in general is called paleography.


title: Codex

text: The codex provided considerable advantages over other book formats, primarily its compactness, sturdiness, economic use of materials by using both sides (recto and verso), and ease of reference (a codex accommodates random access, as opposed to a scroll, which uses sequential access.)


title: Codex

text: The Romans used precursors made of reusable wax-covered tablets of wood for taking notes and other informal writings. Two ancient polyptychs, a "pentaptych" and "octoptych" excavated at Herculaneum, used a unique connecting system that presages later sewing on of thongs or cords. Julius Caesar may have been the first Roman to reduce scrolls to bound pages in the form of a note-book, possibly even as a papyrus codex. At the turn of the 1st century AD, a kind of folded parchment notebook called "pugillares membranei" in Latin became commonly used for writing in the Roman Empire. Theodore Cressy Skeat theorized that this form of notebook was invented in Rome and then spread rapidly to the Near East.


title: Codex

text: Codices are described in certain works by the Classical Latin poet, Martial. He wrote a series of five couplets meant to accompany gifts of literature that Romans exchanged during the festival of Saturnalia. Three of these books are specifically described by Martial as being in the form of a codex; the poet praises the compendiousness of the form (as opposed to the scroll), as well as the convenience with which such a book can be read on a journey. In another poem by Martial, the poet advertises a new edition of his works, specifically noting that it is produced as a codex, taking less space than a scroll and being more comfortable to hold in one hand. According to Theodore Cressy Skeat, this might be the first recorded known case of an entire edition of a literary work (not just a single copy) being published in codex form, though it was likely an isolated case and was not a common practice until a much later time.


title: Codex

text: In his discussion of one of the earliest parchment codices to survive from Oxyrhynchus in Egypt, Eric Turner seems to challenge Skeat's notion when stating, "its mere existence is evidence that this book form had a prehistory", and that "early experiments with this book form may well have taken place outside of Egypt." Early codices of parchment or papyrus appear to have been widely used as personal notebooks, for instance in recording copies of letters sent (Cicero "Fam." 9.26.1). Early codices weren't always cohesive. They often contained multiple languages, various topics and even multiple authors. "Such codices formed libraries in their own right." The parchment notebook pages were "more durable, and could withstand being folded and stitched to other sheets". Parchments whose writing was no longer needed were commonly washed or scraped for re-use, creating a palimpsest; the erased text, which can often be recovered, is older and usually more interesting than the newer text which replaced it. Consequently, writings in a codex were often considered informal and impermanent. Parchment (animal skin) was expensive, and therefore it was used primarily by the wealthy and powerful, who were also able to pay for textual design and color. "Official documents and deluxe manuscripts [in the late Middle Ages] were written in gold and silver ink on parchment...dyed or painted with costly purple pigments as an expression of imperial power and wealth."


title: Codex

text: As early as the early 2nd century, there is evidence that a codex—usually of papyrus—was the preferred format among Christians. In the library of the Villa of the Papyri, Herculaneum (buried in AD 79), all the texts (of Greek literature) are scrolls (see Herculaneum papyri). However, in the Nag Hammadi library, hidden about AD 390, all texts (Gnostic) are codices. Despite this comparison, a fragment of a non-Christian parchment codex of Demosthenes' "De Falsa Legatione" from Oxyrhynchus in Egypt demonstrates that the surviving evidence is insufficient to conclude whether Christians played a major or central role in the development of early codices—or if they simply adopted the format to distinguish themselves from Jews.


title: Codex

text: The earliest surviving fragments from codices come from Egypt, and are variously dated (always tentatively) towards the end of the 1st century or in the first half of the 2nd. This group includes the Rylands Library Papyrus P52, containing part of St John's Gospel, and perhaps dating from between 125 and 160.


title: Codex

text: In Western culture, the codex gradually replaced the scroll. Between the 4th century, when the codex gained wide acceptance, and the Carolingian Renaissance in the 8th century, many works that were not converted from scroll to codex were lost. The codex improved on the scroll in several ways. It could be opened flat at any page for easier reading, pages could be written on both front and back (recto and verso), and the protection of durable covers made it more compact and easier to transport.


title: Codex

text: The ancients stored codices with spines facing inward, and not always vertically. The spine could be used for the incipit, before the concept of a proper title developed in medieval times. Though most early codices were made of papyrus, papyrus was fragile and supplied from Egypt, the only place where papyrus grew. The more durable parchment and vellum gained favor, despite the cost.


title: Codex

text: The codices of pre-Columbian Mesoamerica (Mexico and Central America) had a similar appearance when closed to the European codex, but were instead made with long folded strips of either fig bark (amatl) or plant fibers, often with a layer of whitewash applied before writing. New World codices were written as late as the 16th century (see Maya codices and Aztec codices). Those written before the Spanish conquests seem all to have been single long sheets folded concertina-style, sometimes written on both sides of the "amatl" paper. There are significant codices produced in the colonial era, with pictorial and alphabetic texts in Spanish or an indigenous language such as Nahuatl.


title: Codex

text: In East Asia, the scroll remained standard for far longer than in the Mediterranean world. There were intermediate stages, such as scrolls folded concertina-style and pasted together at the back and books that were printed only on one side of the paper. This replaced traditional Chinese writing mediums such as bamboo and wooden slips, as well as silk and paper scrolls. The evolution of the codex in China began with folded-leaf pamphlets in the 9th century, during the late Tang Dynasty (618-907), improved by the 'butterfly' bindings of the Song dynasty (960-1279), the wrapped back binding of the Yuan dynasty (1271-1368), the stitched binding of the Ming (1368-1644) and Qing dynasties (1644-1912), and finally the adoption of Western-style bookbinding in the 20th century. The initial phase of this evolution, the accordion-folded palm-leaf-style book, most likely came from India and was introduced to China via Buddhist missionaries and scriptures.


title: Codex

text: Among the experiments of earlier centuries, scrolls were sometimes unrolled horizontally, as a succession of columns. (The Dead Sea Scrolls are a famous example of this format.) This made it possible to fold the scroll as an accordion. The next evolutionary step was to cut the folios and sew and glue them at their centers, making it easier to use the papyrus or vellum recto-verso as with a modern book.


title: Codex

text: Traditional bookbinders would call one of these assembled, trimmed and bound folios (that is, the "pages" of the book as a whole, comprising the front matter and contents) a "codex" in contradistinction to the cover or "case," producing the format of book now colloquially known as a "hardcover". In the hardcover bookbinding process, the procedure of binding the codex is very different to that of producing and attaching the case.


title: Codex

text: The first stage in creating a codex is to prepare the animal skin. The skin is washed with water and lime but not together. The skin is soaked in the lime for a couple of days. The hair is removed, and the skin is dried by attaching it to a frame, called a herse. The parchment maker attaches the skin at points around the circumference. The skin attaches to the herse by cords. To prevent it from being torn, the maker wraps the area of the skin attached to the cord around a pebble called a pippin. After completing that, the maker uses a crescent shaped knife called a "lunarium" or "lunellum" to remove any remaining hairs. Once the skin completely dries, the maker gives it a deep clean and processes it into sheets. The number of sheets from a piece of skin depends on the size of the skin and the final product dimensions. For example, the average calfskin can provide three-and-a-half medium sheets of writing material, which can be doubled when they are folded into two conjoint leaves, also known as a "bifolium". Historians have found evidence of manuscripts in which the scribe wrote down the medieval instructions now followed by modern membrane makers. Defects can often be found in the membrane, whether they are from the original animal, human error during the preparation period, or from when the animal was killed. Defects can also appear during the writing process. Unless the manuscript is kept in perfect condition, defects can also appear later in its life.


title: Codex

text: Firstly, the membrane must be prepared. The first step is to set up the quires. The quire is a group of several sheets put together. Raymond Clemens and Timothy Graham point out, in "Introduction to Manuscript Studies", that "the quire was the scribe's basic writing unit throughout the Middle Ages":


title: Codex

text: Pricking is the process of making holes in a sheet of parchment (or membrane) in preparation of it ruling. The lines were then made by ruling between the prick marks... The process of entering ruled lines on the page to serve as a guide for entering text. Most manuscripts were ruled with horizontal lines that served as the baselines on which the text was entered and with vertical bounding lines that marked the boundaries of the columns.