title: Jack Brooksbank

text: Brooksbank was born on 3 May 1986 at St Thomas' Hospital in Lambeth, London. He was christened at Guards Chapel, Wellington Barracks in Wellington Barracks. He is the eldest son of Old Etonian George Edward Hugh Brooksbank (1949–2021), a company director and chartered accountant, and his wife Nicola ("née" Newton; born 1953), great-granddaughter of both Sir Arthur Holland (1843-1928) and Sir Frederick Charlton Meyrick, 2nd Baronet. Brooksbank is in remainder to the Brooksbank baronetcy.


title: Jack Brooksbank

text: A half-third cousin twice-removed of Princess Eugenie through Thomas Coke, 2nd Earl of Leicester, Brooksbank's great-grandfather was Sir John (Jack) Spencer Coke, a Gentleman Usher to King George VI and Extra Gentleman Usher to Queen Elizabeth II and his great-uncle was the 3rd Baron Hamilton of Dalzell. Jack has a younger brother, Thomas, who is also an Old Etonian.


title: Jack Brooksbank

text: Brooksbank was educated at Stowe School in Buckinghamshire, and the University of Bristol, which he left without earning a degree. His first job in the bar industry was as a bartender, before becoming the general manager of Mahiki, a nightclub in Mayfair that was often visited by his wife's cousins Prince William and Prince Harry in their youth. He later worked as a brand ambassador for Casamigos tequila. He was also reported to have his own wine wholesale business. In 2022, he began working in marketing, sales and promotion for property developer Michael Meldman's Discovery Land Company in Portugal.


title: Jack Brooksbank

text: In 2011, Brooksbank began dating Princess Eugenie of York, the younger daughter of Prince Andrew, Duke of York, and Sarah, Duchess of York. They had met in 2010 when Brooksbank was 24 and Princess Eugenie was 20. On 22 January 2018, the Duke of York's office at Buckingham Palace announced their engagement. In April 2018, the couple moved from their residence at St James's Palace to Ivy Cottage, in the grounds of Kensington Palace. Their wedding took place on 12 October 2018, at St George's Chapel, Windsor. Contrary to press speculation that Brooksbank would be created "Earl of Northallerton", he has not been elevated to the peerage after marrying into the royal family, following a trend in recent years for a male commoner not to be awarded one upon marriage to a princess.


title: Jack Brooksbank

text: The couple's son, August Philip Hawke Brooksbank, was born on 9 February 2021 at the Portland Hospital in London. At his birth, he was eleventh in line to the throne. August was christened on 21 November 2021 at the Royal Chapel of All Saints in Windsor Great Park in a private service attended by The Queen alongside Lucas Tindall, son of Princess Eugenie's cousin Zara Tindall.


title: Physical (TV series)

text: Physical is an American comedy-drama television series created by Annie Weisman that premiered on Apple TV+ on June 18, 2021.


title: Physical (TV series)

text: In August 2021, the series was renewed for a second season ahead of its first season finale which premiered on June 3, 2022. In August 2022, the series was renewed for a third season.


title: Physical (TV series)

text: Set in 1980s San Diego, "Physical" is a dark comedy following Sheila Rubin (Rose Byrne) through her journey of self discovery via aerobics.


title: Physical (TV series)

text: In January 2020, it was reported that Apple was nearing a series order for "Physical", created and written by Annie Weisman, with Tomorrow Studios set to produce. In December 2020, Craig Gillespie, Liza Johnson, and Stephanie Laing were announced as directors for the series, with Gillespie set to direct the pilot episode. The series is a half-hour long and consists of ten episodes.


title: Physical (TV series)

text: On August 4, 2021, Apple TV+ renewed the series for a second season. On August 11, 2022, Apple TV+ renewed the series for a third season.


title: Physical (TV series)

text: In January 2020, Rose Byrne was reported as headlining "Physical". In December 2020, it was announced that Byrne was playing the role of Sheila Rubin, with Paul Sparks, Rory Scovel, Lou Taylor Pucci, Della Saba, Dierdre Friel, and Ashley Liao joining the cast. Geoffrey Arend joined the cast in January 2021, with Ian Gomez joining in April 2021. In October 2022, Zooey Deschanel joining the cast for the third season.


title: Physical (TV series)

text: Filming for the first season began in November 2020 and ended in March 2021. The second season began filming in November 2021 and ended in March 2022.


title: Physical (TV series)

text: The series premiered on June 18, 2021, on Apple TV + globally with the first three episodes available immediately and the rest debuting on a weekly basis, every Friday. The second season premiered on June 3, 2022.


title: Physical (TV series)

text: On Rotten Tomatoes, the first season holds an approval rating of 67% based on 48 critic reviews, with an average rating of 6.49/10. The website's critical consensus reads, "Not even a magnetic performance from Rose Byrne can save "Physical" from its exhausting parade of unpleasant characters and plot choices." On Metacritic, it has a weighted average score of 60 out of 100, based on 21 critics, indicating "mixed or average reviews". German online magazine "Spiegel" was delighted and pointed out the difference between American and European reception, saying "that snarky social satire pitches into body cult and consumeristic insanity to our veritable pleasure; American critics were rather appalled – without any reason."


title: Physical (TV series)

text: The second season has an approval rating of 91% approval rating on Rotten Tomatoes, based on 11 critic reviews, with an average rating of 8.6/10.


title: Ramachandra Raju

text: Ramachandra Raju, better known as Garuda Ram, is an Indian actor who primarily appears in Kannada and Tamil films. He rose to fame for his role as the antagonist Garuda in the "K.G.F film series".


title: Ramachandra Raju

text: Prior to acting, Raju worked as Yash's bodyguard. Raju made his film debut "" (2018). He played the antagonist in the film and garnered acclaim for his portrayal of Garuda. His role in the film enabled him to get offers in several other Tamil and Kannada-language films. Raju played the villain in "Sulthan" directed by Bakkiyaraj Kannan. He will feature in "Jana Gana Mana" directed by I. Ahmed. He will feature in Yaanai and Ulaganayagan 233.


title: Islamism

text: Islamism (also often called political Islam or Islamic fundamentalism) is a political ideology which posits that modern states and regions should be reconstituted in constitutional, economic and judicial terms, in accordance with what is conceived as a revival or a return to authentic Islamic practice in its totality.


title: Islamism

text: Ideologies dubbed Islamist may advocate a "revolutionary" strategy of Islamizing society through exercise of state power, or alternately a "reformist" strategy to re-Islamizing society through grassroots social and political activism. Islamists may emphasize the implementation of sharia, pan-Islamic political unity, the creation of Islamic states, or the outright removal of non-Muslim influences; particularly of Western or universal economic, military, political, social, or cultural nature in the Muslim world; that they believe to be incompatible with Islam and a form of Western neocolonialism. Some analysts such as Graham E. Fuller describe it as a form of identity politics, involving "support for [Muslim] identity, authenticity, broader regionalism, revivalism, [and] revitalization of the community."


title: Islamism

text: The term itself is not popular among many Islamists who believe it inherently implies violent tactics, human rights violations, and political extremism when used by Western mass media. Some authors prefer the term "Islamic activism", while Islamist political figures such as Rached Ghannouchi use the term "Islamic movement" rather than Islamism.


title: Islamism

text: Central and prominent figures in 20th-century Islamism include Sayyid Rashid Rida, Hassan al-Banna, Sayyid Qutb, Abul A'la Maududi, Hasan al-Turabi, and Ruhollah Khomeini. Many Islamist movements, such as the Muslim Brotherhood, have been willing to pursue their ends by peaceful political processes, rather than revolutionary means. Others, notably Qutb, called for violence, and his followers are generally considered Islamic extremists. However, Qutb openly denounced the killing of innocents.


title: Islamism

text: According to Robin Wright, Islamist movements have "arguably altered the Middle East more than any trend since the modern states gained independence", redefining "politics and even borders". Following the Arab Spring, some Islamist currents became heavily involved in democratic politics, while others spawned "the most aggressive and ambitious Islamist militia" to date, such as the Islamic State of Iraq and the Levant (ISIL).


title: Islamism

text: Islamism is a concept whose meaning has been debated in both public and academic contexts. The term can refer to diverse forms of social and political activism advocating that public and political life should be guided by Islamic principles. In academic usage, the term "Islamism" does not specify what vision of "Islamic order" or sharia is being advocated, or how the advocates intend to bring about that vision.


title: Islamism

text: The term "Islamism", which originally denoted the religion of Islam, first appeared in the English language as "Islamismus" in 1696, and as "Islamism" in 1712. The term appears in the U.S. Supreme Court decision in "In Re Ross" (1891). By the turn of the twentieth century the shorter and purely Arabic term "Islam" had begun to displace it, and by 1938, when Orientalist scholars completed "The Encyclopaedia of Islam", "Islamism" seems to have virtually disappeared from English usage.


title: Islamism

text: The term "Islamism" acquired its contemporary connotations in French academia in the late 1970s and early 1980s. From French, it began to migrate to the English language in the mid-1980s, and in recent years has largely displaced the term Islamic fundamentalism in academic circles.


title: Islamism

text: The new use of the term "Islamism" at first functioned as "a marker for scholars more likely to sympathize" with new Islamic movements; however, as the term gained popularity it became more specifically associated with political groups such as the Taliban or the Algerian Armed Islamic Group, as well as with highly publicized acts of violence.


title: Islamism

text: "Islamists" who have spoken out against the use of the term, insisting they are merely "Muslims", include Ayatollah Mohammad Hussein Fadlallah (1935–2010), the spiritual mentor of Hezbollah, and Abbassi Madani (1931– ), leader of the Algerian Islamic Salvation Front.


title: Islamism

text: The Council on American–Islamic Relations complained in 2013 that the Associated Press's definition of "Islamist"—a "supporter of government in accord with the laws of Islam [and] who view the Quran as a political model"—had become a pejorative shorthand for "Muslims we don't like". Mansoor Moaddel, a sociologist at Eastern Michigan University, criticized it as "not a good term" because "the use of the term Islamist does not capture the phenomena that is quite heterogeneous."


title: Islamism

text: The AP Stylebook entry for "Islamist" reads as follows: "An advocate or supporter of a political movement that favors reordering government and society in accordance with laws prescribed by Islam. Do not use as a synonym for Islamic fighters, militants, extremists or radicals, who may or may not be Islamists. Where possible, be specific and use the name of militant affiliations: al-Qaida-linked, Hezbollah, Taliban, etc. Those who view the Quran as a political model encompass a wide range of Muslims, from mainstream politicians to militants known as jihadi."


title: Islamism

text: Islamism takes different forms and spans a wide range of strategies and tactics towards the powers in place—"destruction, opposition, collaboration, indifference" that have varied as "circumstances have changed"—and thus is not a united movement.


title: Islamism

text: Moderate and reformist Islamists who accept and work within the democratic process include parties like the Tunisian Ennahda Movement. Jamaat-e-Islami of Pakistan is basically a socio-political and democratic Vanguard party but has also gained political influence through military coup d'états in the past. Other Islamist groups like Hezbollah in Lebanon and Hamas in Palestine participate in the democratic and political process as well as armed attacks. Jihadist organizations like al-Qaeda and the Egyptian Islamic Jihad, and groups such as the Taliban, entirely reject democracy, seeing it as a form of "kufr", calling for violent/offensive jihad or urging and conducting attacks on a religious basis.


title: Islamism

text: Another major division within Islamism is between what Graham E. Fuller has described as the fundamentalist "guardians of the tradition" (Salafis, such as those in the Wahhabi movement) and the "vanguard of change and Islamic reform" centered around the Muslim Brotherhood. Olivier Roy argues that "Sunni pan-Islamism underwent a remarkable shift in the second half of the 20th century" when the Muslim Brotherhood movement and its focus on Islamisation of pan-Arabism was eclipsed by the Salafi movement with its emphasis on "sharia rather than the building of Islamic institutions," and rejection of Shia Islam. Following the Arab Spring, Roy has described Islamism as "increasingly interdependent" with democracy in much of the Arab Muslim world, such that "neither can now survive without the other." While Islamist political culture itself may not be democratic, Islamists need democratic elections to maintain their legitimacy. At the same time, their popularity is such that no government can call itself democratic that excludes mainstream Islamist groups.


title: Islamism

text: Hayri Abaza argues that the failure to distinguish between Islam and Islamism leads many in the West to support illiberal Islamic regimes, to the detriment of those who seek to separate religion from politics.


title: Islamism

text: A writer for the International Crisis Group maintains that "the conception of 'political Islam'" is a creation of Americans to explain the Iranian Islamic Revolution and apolitical Islam was a historical fluke of the "short-lived era of the heyday of secular Arab nationalism between 1945 and 1970", and it is quietist/non-political Islam, not Islamism, that requires explanation.


title: Islamism

text: Another source distinguishes Islamist from Islamic "by the fact that the latter refers to a religion and culture in existence over a millennium, whereas the first is a political/religious phenomenon linked to the great events of the 20th century". Islamists have, at least at times, defined themselves as "Islamiyyoun/Islamists" to differentiate themselves from "Muslimun/Muslims". Daniel Pipes describes Islamism as a modern ideology that owes more to European utopian political ideologies and "isms" than to the traditional Islamic religion.


title: Islamism

text: Few observers contest the influence of Islamism within the Muslim world. Following the collapse of the Soviet Union, political movements based on the liberal ideology of free expression and democratic rule have led the opposition in other parts of the world such as Latin America, Eastern Europe and many parts of Asia; however "the simple fact is that political Islam currently reigns as the most powerful ideological force across the Muslim world today".


title: Islamism

text: People see the unchanging socioeconomic condition in the Muslim world as a major factor. Olivier Roy believes "the socioeconomic realities that sustained the Islamist wave are still here and are not going to change: poverty, uprootedness, crises in values and identities, the decay of the educational systems, the North-South opposition, and the problem of immigrant integration into the host societies".


title: Islamism

text: The strength of Islamism also draws from the strength of religiosity in general in the Muslim world. Compared to Western societies, "[w]hat is striking about the Islamic world is that ... it seems to have been the least penetrated by irreligion". Where other peoples may look to the physical or social sciences for answers in areas which their ancestors regarded as best left to scripture, in the Muslim world, religion has become more encompassing, not less, as "in the last few decades, it has been the fundamentalists who have increasingly represented the cutting edge" of Muslim culture.


title: Islamism

text: Writing in 2009, Sonja Zekri described Islamists in Egypt and other Muslim countries as "extremely influential. ... They determine how one dresses, what one eats. In these areas, they are incredibly successful. ... Even if the Islamists never come to power, they have transformed their countries." Political Islamists were described as "competing in the democratic public square in places like Turkey, Tunisia, Malaysia and Indonesia".


title: Islamism

text: "Moderate Islamism" is the emerging Islamist discourses and movements which considered deviated from the traditional Islamist discourses of the mid-20th century. Moderate Islamism is characterized by pragmatic participation within the existing constitutional and political framework, in the most cases democratic institution. Moderate Islamists make up the majority of the contemporary Islamist movements. From the philosophical perspective, their discourses are represented by reformation or reinterpretation of modern socio-political institutions and values imported from the West including democracy. This had led to the conception of Islamic form of such institutions, and Islamic interpretations are often attempted within this conception. In the example of democracy, Islamic democracy as an Islamized form of the system has been intellectually developed. In Islamic democracy, the concept of "shura", the tradition of consultation which considered as Sunnah of the prophet Muhammad, is invoked to Islamically reinterpret and legitimatize the institution of democracy.


title: Islamism

text: Performance, goal, strategy, and outcome of "moderate Islamist movements" vary considerably depending on the country and its socio-political and historical context. In terms of performance, most of the Islamist political parties are oppositions. However, there are few examples they govern or obtain the substantial number of the popular votes. This includes National Congress of Sudan, National Iraqi Alliance of Iraq and Justice and Development Party (PJD) of Morocco. Their goal also ranges widely. The Ennahda Movement of Tunisia and Prosperous Justice Party (PKS) of Indonesia formally resigned their vision of implementing sharia. In Morocco, PJD supported King Muhammad VI's "Mudawana", a "startlingly progressive family law" which grants women the right to a divorce, raises the minimum age for marriage to 18, and, in the event of separation, stipulates equal distribution of property. To the contrary, National Congress of Sudan has implemented the sharia with the foreign support from the conservative states. Movements of the former category are also termed as Post-Islamism (see below). Their political outcome is interdependent with their goal and strategy, in which what analysts call "inclusion-moderation theory" is in effect. Inclusion-moderation theory assumes that the more lenient the Islamists become, the less likely their survival will be threatened. Similarly, the more accommodating the government be, the less "extreme" Islamists become.


title: Islamism

text: Moderate Islamism within the democratic institution is a relatively recent phenomenon. Throughout the 80s and 90s, major moderate Islamist movements such as the Muslim Brotherhood and the Ennahda were excluded from democratic political participation. Islamist movements operated within the state framework were markedly scrutinized during the Algerian Civil War (1991–2002) and after the increase of terrorism in Egypt in the 90s. Reflecting on these failures, Islamists turned increasingly into revisionist and receptive to democratic procedures in the 21st century. The possibility of accommodating this new wave of modernist Islamism has been explored among the Western intellectuals, with the concept such as Turkish model was proposed. The concept was inspired by the perceived success of Turkish Justice and Development Party (AKP) led by Recep Tayyip Erdoğan in harmonizing the Islamist principles within the modern state framework. The Turkish model, however, has been considered came "unstuck" after recent purge and violations of democratic principles by the Erdoğan regime. Critics of the concept, who include other democracy-rejecting Islamists, hold that Islamist aspirations are fundamentally incompatible with the democratic principles.


title: Islamism

text: Iranian political sociologist Asef Bayat proposed the term Post-Islamism to refer to Islamist movements which departured from traditional Islamist discourses of the mid-20th century, having found that "following a phase of experimentation", the "appeal, energy, symbols and sources of legitimacy of Islamism" were "exhausted, even among its once-ardent supporters. As such, post-Islamism is not anti-Islamic, but rather reflects a tendency to resecularize religion." This state originally pertained only to Iran, where "post-Islamism is expressed in the idea of fusion between Islam (as a personalized faith) and individual freedom and choice; and post-Islamism is associated with the values of democracy and aspects of modernity". A 2008 Lowy Institute for International Policy paper suggests that PKS of Indonesia and AKP of Turkey are post-Islamist. The characterization can be applied to Malaysian Islamic Party (PAS), and used to describe the "ideological evolution" within the Ennahda of Tunisia.


title: Islamism

text: The contemporary Salafi movement encompasses a broad range of ultraconservative Islamist doctrines which share the reformist mission of Ibn Taymiyyah. From the perspective of political Islam, the Salafi movement can be broadly categorized into three groups; the quietist (or the purist), the activist (or "haraki") and the jihadist (Salafi jihadism, see below). The quietist school advocates for societal reform through religious education and proselytizing rather than political activism. The activist school, to the contrary, encourages political participation within the constitutional and political framework. The jihadist school is inspired by the ideology of Sayyid Qutb (Qutbism, see below), and rejects the legitimacy of secular institutions and promotes the revolution in order to pave the way for the establishment of a new Caliphate.


title: Islamism

text: The quietist Salafi movement is stemming from the teaching of Nasiruddin Albani, who challenged the notion of "taqlid" (imitation, conformity to the legal precedent) as a blind adherence. As such, they alarm the political participation as potentially leading to the division of the Muslim community. This school is exemplified by Madkhalism which is based on the writings of Rabee al-Madkhali. Madkhalism originated in the 90s Saudi Arabia, as a reaction against the rise of the Salafi activism and the threat of Salafi Jihadism. It rejects any kind of opposition against the secular governance, thus endorsed by the authoritarian governments of Egypt and Saudi Arabia during the 90s. The influence of the quietist school has waned significantly in the Middle East recently, as the governments began incorporating Islamist factions emanating from the popular demand.


title: Islamism

text: The politically active Salafi movement, Salafi activism or "harakis", is based on the religious belief that endorses non-violent political activism in order to protect God's Divine governance. This means that politics is a field which requires Salafi principles to be applied as well, in the same manner with other aspects of society and life. Salafi activism originated in the 50s to 60s Saudi Arabia, where many Muslim Brothers had taken refuge from the prosecution by the Nasser regime. There, Muslim Brothers' Islamism had synthesized with Salafism, and led to the creation of the Salafi activist trend exemplified by the Sahwa movement in the 80s, promulgated by Safar Al-Hawali and Salman al-Ouda. Today, this school makes up the majority of Salafism. There are many active Salafist political parties throughout the Muslim world, including the Al Islah Party of Yemen and Al Asalah of Bahrain.


title: Islamism

text: The antecedent of the contemporary Salafi movement is Wahhabism, which traces back to the 18th-century reform movement in Najd by Muhammad ibn Abd al-Wahhab. Although having different roots, Wahhabism and Salafism are considered more or less merged in the 60s Saudi Arabia. In the process, Salafism had been greatly influenced by Wahhabism, and today they share the similar religious outlook. Wahhabism is also described as a Saudi brand of Salafism. From the political perspective, Wahhabism is marked in its teaching of "bay'ah", which requires Muslims to present an allegiance to the ruler of the society. Wahhabis have traditionally given their allegiance to the House of Saud, and this has made them apolitical in Saudi Arabia. However, there are small numbers of other strains including Salafi Jihadist offshoot which decline to present an allegiance to the House of Saud. Wahhabism is also characterized by its disinterest in social justice, anticolonialism, or economic equality, expounded upon by the most Islamists. Historically, Wahhabism was state-sponsored and internationally propagated by Saudi Arabia with the help of funding from mainly Saudi petroleum exports, leading to the "explosive growth" of its influence (and subsequently, the influence of Salafism) from the 70s (a phenomenon often dubbed as Petro-Islam). Today, both Wahhabism and Salafism exert their influence worldwide, and they have been indirectly contributing to the upsurge of Salafi Jihadism as well.


title: Islamism

text: Qutbism is an ideology formulated by Sayyid Qutb, an influential figure of the Muslim Brotherhood in Egypt during the 50s and 60s, which justifies the use of violence in order to push the Islamist goals. Qutbism is marked by the distinctive methodological concept of "offensive Jihad", a concept which promotes violence in the against the "kuffar" (infidels). Based on the two concepts, Qutbism promotes engagement against the state apparatus in order to topple down its regime. Fusion of Qutbism and Salafi Movement had resulted in the development of Salafi jihadism (see below).


title: Islamism

text: Qutbism is considered a product of the extreme repression experienced by Qutb and his fellow Muslim Brothers under the Nasser regime, which was resulted from an alleged 1954 Muslim Brothers plot to assassinate Nasser. During the repression, thousands of Muslim Brothers were imprisoned, many of them, including Qutb, tortured and held in concentration camps. Under this condition, Qutb had cultivated his Islamist ideology in his seminal work "Ma'alim fi-l-Tariq (Milestones)", in which he equated the Muslims within the Nasser regime with secularism and the West, and described the contemporary situation as beiing a state of "jahiliyyah" (period of time before the advent of Islam). Although Qutb was executed before the completion of his ideology, his ideas was disseminated and continuously expanded by the later generations, among them Abdullah Yusuf Azzam and Ayman Al-Zawahiri, who was a student of Qutb's brother Muhammad Qutb and later became a mentor of Osama bin Laden. Al-Zawahiri was considered "the purity of Qutb's character and the torment he had endured in prison," and had played an extensive role in the normalization of offensive Jihad within the Qutbist discourse. Both al-Zawahiri and bin Laden had become the core of Jihadist movements which exponentially developed in the backdrop of the late 20th-century geopolitical crisis throughout the Muslim world.


title: Islamism

text: Salafi jihadism is a term coined by Gilles Kepel in 2002, referring to the ideology which actively promotes and conducts violence and terrorism in order to pursue the establishment of an Islamic state or a new Caliphate. Today, the term is often simplified to "Jihadism" or "Jihadist movement". It is a hybrid ideology between Qutbism, Salafism, Wahhabism and other minor Islamist strains. Qutbism taught by scholars like Abdullah Azzam provided the political intellectual underpinnings with concepts like Salafism and Wahhabism providing the religious intellectual input. Salafi Jihadism makes up a minority of the contemporary Islamist movements.


title: Islamism

text: Distinct characteristics of Salafi Jihadism noted by Robin Wright include the formal process of taking "bay'ah" (oath of allegiance) to the leader, which is inspired by Hadiths and early Muslim practice and included in Wahhabi teaching. Another characteristic is its flexibility to cut ties with the less-popular movements when its strategically or financially convenient, exemplified by the relations between al-Qaeda and al-Nusra Front. Other marked developments of Salafi Jihadism include the concepts of "near enemy" and "far enemy". "Near enemy" connotes the despotic regime(s) occupying the Muslim society, and the term was coined by Mohammed Abdul-Salam Farag in order to justify the assassination of Anwar al-Sadat by the Salafi Jihadi organization Egyptian Islamic Jihad (EIJ) in 1981. Later, the concept of "far enemy" which connotes the West was introduced and formally declared by al-Qaeda in 1996.


title: Islamism

text: Salafi Jihadism emerged during the 80s when the Soviet invaded Afghanistan. Local mujahideen had extracted financial, logistical and military support from Saudi Arabia, Pakistan and the United States. Later, Osama bin Laden established al-Qaeda as a transnational Salafi Jihadi organization in 1988 to capitalize on this financial, logistical and military network and to expand their operation. The ideology had seen its rise during the 90s when the Muslim world experienced numerous geopolitical crisis, notably the Algerian Civil War (1991–2002), Bosnian War (1992–1995), and the First Chechen War (1994–1996). Within these conflicts, political Islam often acted as a mobilizing factor for the local belligerents, who demanded financial, logistical and military support from al-Qaeda, in the exchange for active proliferation of the ideology. After the 1998 bombings of US embassies, September 11 attacks (2001), the US-led invasion of Afghanistan (2001) and Iraq (2003), Salafi Jihadism had seen its momentum. However, it got devastated by the US counterterrorism operations, culminating in bin Laden's death in 2011. After the Arab Spring (2011) and subsequent Syrian Civil War (2011–present), the remnants of al-Qaeda franchise in Iraq had restored their capacity, which rapidly developed into the Islamic State of Iraq and the Levant, spreading its influence throughout the conflict zones of MENA region and the globe.


title: Islamism

text: The end of the 19th century saw the dismemberment of most of the Muslim Ottoman Empire by non-Muslim European colonial powers. The empire spent massive sums on Western civilian and military technology to try to modernize and compete with the encroaching European powers, and in the process went deep into debt to these powers.


title: Islamism

text: In this context, the publications of Jamal ad-din al-Afghani (1837–97), Muhammad Abduh (1849–1905) and Rashid Rida (1865–1935) preached Islamic alternatives to the political, economic, and cultural decline of the empire. Muhammad Abduh and Al-Afghani formed the beginning of the early Islamist movement. Abduh's student, Rashid Rida, is widely regarded as one of "the ideological forefathers" of contemporary Islamist movements.


title: Islamism

text: The ideas of Rashid Rida, Hassan al-Banna,and Mustafa al-Siba’i included the creation of a truly Islamic society under sharia law, and the rejection of taqlid, the blind imitation of earlier authorities, which they believed deviated from the true messages of Islam. Unlike some later Islamists, Early Salafiyya strongly emphasized the restoration of the Caliphate.


title: Islamism

text: The modern concept of an Islamic state was first articulated by the Syrian-Egyptian Islamic scholar Muhammad Rashid Rida, who played a significant role in forming the revolutionary ideology of the early years of the Muslim Brotherhood as well as influencing other Sunni Islamist movements across the world. Rida's Islamic state emphasized the principle of "shura", which would be dominated by the "Ulama".


title: Islamism

text: In his influential book "al-Khilafa aw al-Imama al-'Uzma" ("The Caliphate or the Grand Imamate"); Rashid Rida elaborated on the establishment of his proposed Islamic state. This doctrine would become the blueprint of future Islamist movements. Rida believed that societies that properly obeyed "Sharia" would be able to successfully emerge as alternatives to both capitalism as well as the disorder of class-based socialism; since such a society would be unsusceptible to its temptations.


title: Islamism

text: In Rida's Caliphate, the "Khalifa" was to be the supreme head whose role was to govern by supervising the application of Islamic laws. This was to happen through a partnership between the "Mujtahid" ulema and the ‘‘true caliph’'; who engage in "Ijtihad" by evaluating the Scriptures and govern through "shura" (consultation). This "Khilafa" shall also be able to revitalise the Islamic civilization, restore political and legal independence to the Muslim "umma" (community of Muslim believers), and cleanse Islam from the heretical influences of Sufism. Rashid Rida's Islamic political theory would greatly influence many subsequent Islamic revivalist movements across the Arab world. Rida was certain that an Islamic society which implemented "Sharia" in the proper manner would be able to successfully resist both capitalism as well as the disorder of class-based socialism; since such a society would be unsusceptible to its temptations.


title: Islamism

text: Islamist intellectuals that succeeded Rida, such as Hasan al-Banna, would not measure up to the former's scholarly credentials. The subsequent generations ushered in the advent of the radical thinker Sayyid Qutb, who in contrast to Rida, did not have detailed knowledge of religious sciences to address Muslims authoritatively on "Sharia". Qutb rejected Western beliefs while simultaneously employing Western terminology to substantiate his beliefs and used the classical sources to bolster his subjective methodology to Scriptures.


title: Islamism

text: Muhammad Iqbal was a philosopher, poet and politician in British India who is widely regarded as having inspired the Islamic Nationalism and Pakistan Movement in British India. Iqbal is admired as a prominent classical poet by Pakistani, Iranian, Indian and other international scholars of literature. Though Iqbal is best known as an eminent poet, he is also a highly acclaimed "Islamic philosophical thinker of modern times".


title: Islamism

text: While studying law and philosophy in England and Germany, Iqbal became a member of the London branch of the All India Muslim League. He came back to Lahore in 1908. While dividing his time between law practice and philosophical poetry, Iqbal had remained active in the Muslim League. He did not support Indian involvement in World War I and remained in close touch with Muslim political leaders such as Muhammad Ali Johar and Muhammad Ali Jinnah. He was a critic of the mainstream Indian nationalist and secularist Indian National Congress. Iqbal's seven English lectures were published by Oxford University press in 1934 in a book titled The Reconstruction of Religious Thought in Islam. These lectures dwell on the role of Islam as a religion as well as a political and legal philosophy in the modern age.


title: Islamism

text: Iqbal expressed fears that not only would secularism and secular nationalism weaken the spiritual foundations of Islam and Muslim society, but that India's Hindu-majority population would crowd out Muslim heritage, culture and political influence. In his travels to Egypt, Afghanistan, Palestine and Syria, he promoted ideas of greater Islamic political co-operation and unity, calling for the shedding of nationalist differences. Sir Muhmmad Iqbal was elected as president of the Muslim League in 1930 at its session in Allahabad as well as for the session in Lahore in 1932. In his Allahabad Address on 29 December 1930, Iqbal outlined a vision of an independent state for Muslim-majority provinces in northwestern India. This address later inspired the Pakistan movement.


title: Islamism

text: The thoughts and vision of Iqbal later influenced many reformist Islamists, e.g., Muhammad Asad, Sayyid Abul Ala Maududi and Ali Shariati.


title: Islamism

text: Sayyid Abul Ala Maududi was an important early twentieth-century figure in the Islamic revival in India, and then after independence from Britain, in Pakistan. Trained as a lawyer he chose the profession of journalism, and wrote about contemporary issues and most importantly about Islam and Islamic law. Maududi founded the Jamaat-e-Islami party in 1941 and remained its leader until 1972. However, Maududi had much more impact through his writing than through his political organising. His extremely influential books (translated into many languages) placed Islam in a modern context, and influenced not only conservative ulema but liberal modernizer Islamists such as al-Faruqi, whose "Islamization of Knowledge" carried forward some of Maududi's key principles.


title: Islamism

text: Maududi believed that Muslim society could not be Islamic without Sharia, and Islam required the establishment of an Islamic state. This state should be a "theo-democracy," based on the principles of: "tawhid" (unity of God), "risala" (prophethood) and "khilafa" (caliphate).


title: Islamism

text: Although Maududi talked about Islamic revolution, by "revolution" he meant not the violence or populist policies of the Iranian Revolution, but the gradual changing the hearts and minds of individuals from the top of society downward through an educational process or "da'wah".


title: Islamism

text: Roughly contemporaneous with Maududi was the founding of the Muslim Brotherhood in Ismailiyah, Egypt in 1928 by Hassan al Banna. His was arguably the first, largest and most influential modern Islamic political/religious organization. Under the motto "the Qur'an is our constitution,"


title: Islamism

text: it sought Islamic revival through preaching and also by providing basic community services including schools, mosques, and workshops. Like Maududi, Al Banna believed in the necessity of government rule based on Shariah law implemented gradually and by persuasion, and of eliminating all imperialist influence in the Muslim world.


title: Islamism

text: Some elements of the Brotherhood, though perhaps against orders, did engage in violence against the government, and its founder Al-Banna was assassinated in 1949 in retaliation for the assassination of Egypt's premier Mahmud Fami Naqrashi three months earlier. The Brotherhood has suffered periodic repression in Egypt and has been banned several times, in 1948 and several years later following confrontations with Egyptian president Gamal Abdul Nasser, who jailed thousands of members for several years.


title: Islamism

text: Despite periodic repression, the Brotherhood has become one of the most influential movements in the Islamic world, particularly in the Arab world. For many years it was


title: Islamism

text: described as "semi-legal" and was the only opposition group in Egypt able to field candidates during elections. In the 2011–12 Egyptian parliamentary election, the political parties identified as "Islamist" (the Brotherhood's Freedom and Justice Party, Salafi Al-Nour Party and liberal Islamist Al-Wasat Party) won 75% of the total seats. Mohamed Morsi, an Islamist of Muslim Brotherhood, was the first democratically elected president of Egypt. He was deposed during the 2013 Egyptian coup d'état. Today, the Muslim Brotherhood is designated as a terrorist organization by Bahrain, Russia, Syria, Egypt, Saudi Arabia and the United Arab Emirates.


title: Islamism

text: Maududi's political ideas influenced Sayyid Qutb a leading member of the Muslim Brotherhood movement, and one of the key philosophers of Islamism and highly influential thinkers of Islamic universalism. Qutb believed things had reached such a state that the Muslim community had literally ceased to exist. It "has been extinct for a few centuries," having reverted to Godless ignorance (Jahiliyya).


title: Islamism

text: To eliminate jahiliyya, Qutb argued Sharia, or Islamic law, must be established. Sharia law was not only accessible to humans and essential to the existence of Islam, but also all-encompassing, precluding "evil and corrupt" non-Islamic ideologies like communism, nationalism, or secular democracy.


title: Islamism

text: Qutb preached that Muslims must engage in a two-pronged attack of converting individuals through preaching Islam peacefully and also waging what he called militant jihad so as to forcibly eliminate the "power structures" of Jahiliyya—not only from the Islamic homeland but from the face of the earth.


title: Islamism

text: Qutb was both a member of the brotherhood and enormously influential in the Muslim world at large. Qutb is considered by some (Fawaz A. Gerges) to be "the founding father and leading theoretician" of modern jihadists, such as Osama bin Laden. However, the Muslim Brotherhood in Egypt and in Europe has not embraced his vision of undemocratic Islamic state and armed jihad, something for which they have been denounced by radical Islamists.


title: Islamism

text: Islamic fervor was understood as a weapon that the United States could use as a weapon in its Cold War against the Soviet Union and its communist allies because communism professes atheism. In a September 1957 White House meeting between U.S. President Eisenhower and senior U.S. foreign policy officials, it was agreed to use the communists' lack of religion against them by setting up a secret task force to deliver weapons to Middle East despots, including the Saudi Arabian rulers. "We should do everything possible to stress the 'holy war' aspect" that has currency in the Middle East, President Eisenhower stated in agreement.


title: Islamism

text: The quick and decisive defeat of the Arab troops during the Six-Day War by Israeli troops constituted a pivotal event in the Arab Muslim world. The defeat along with economic stagnation in the defeated countries, was blamed on the secular Arab nationalism of the ruling regimes. A steep and steady decline in the popularity and credibility of secular, socialist and nationalist politics ensued. Ba'athism, Arab socialism, and Arab nationalism suffered, and different democratic and anti-democratic Islamist movements inspired by Maududi and Sayyid Qutb gained ground.


title: Islamism

text: The first modern "Islamist state" (with the possible exception of Zia's Pakistan) was established among the Shia of Iran. In a major shock to the rest of the world, Ayatollah Ruhollah Khomeini led the Iranian Revolution of 1979 in order to overthrow the oil-rich, well-armed, Westernized and pro-American secular monarchy ruled by Shah Muhammad Reza Pahlavi.


title: Islamism

text: The views of Ali Shariati, the ideologue of the Iranian Revolution, resembled those of Mohammad Iqbal, the ideological father of the State of Pakistan, but Khomeini's beliefs are perceived to be placed somewhere between the beliefs of Shia Islam and the beliefs of Sunni Islamic thinkers like Mawdudi and Qutb. He believed that complete imitation of the Prophet Mohammad and his successors such as Ali for the restoration of Sharia law was essential to Islam, that many secular, Westernizing Muslims were actually agents of the West and therefore serving Western interests, and that acts such as the "plundering" of Muslim lands was part of a long-term conspiracy against Islam by Western governments.


title: Islamism

text: The revolution was influenced by Marxism through Islamist thought and also by writings that sought either to counter Marxism (Muhammad Baqir al-Sadr's work) or to integrate socialism and Islamism (Ali Shariati's work). A strong wing of the revolutionary leadership was made up of leftists or "radical populists", such as Ali Akbar Mohtashami-Pur.


title: Islamism

text: While initial enthusiasm for the Iranian revolution in the Muslim world was intense, it has waned as critics hold and campaign that "purges, executions, and atrocities tarnished its image".


title: Islamism

text: The Islamic Republic has also maintained its hold on power in Iran in spite of US economic sanctions, and has created or assisted like-minded Shia terrorist groups in Iraq,(SCIRI) and Lebanon (Hezbollah) (two Muslim countries that also have large Shiite populations).


title: Islamism

text: During the 2006 Israel-Lebanon conflict, the Iranian government enjoyed something of a resurgence in popularity among the predominantly Sunni "Arab street," due to its support for Hezbollah and to President Mahmoud Ahmadinejad's vehement opposition to the United States and his call that Israel shall vanish.


title: Islamism

text: The strength of the Islamist movement was manifest in an event which might have seemed sure to turn Muslim public opinion against fundamentalism, but did just the opposite. In 1979 the Grand Mosque in Mecca Saudi Arabia was seized by an armed fundamentalist group and held for over a week. Scores were killed, including many pilgrim bystanders in a gross violation of one of the most holy sites in Islam (and one where arms and violence are strictly forbidden).


title: Islamism

text: Instead of prompting a backlash against the movement from which the attackers originated, however, Saudi Arabia, already very conservative, responded by shoring up its fundamentalist credentials with even more Islamic restrictions. Crackdowns followed on everything from shopkeepers who did not close for prayer and newspapers that published pictures of women, to the selling of dolls, teddy bears (images of animate objects are considered haraam), and dog food (dogs are considered unclean).


title: Islamism

text: In other Muslim countries, blame for and wrath against the seizure was directed not against fundamentalists, but against Islamic fundamentalism's foremost geopolitical enemy—the United States. Ayatollah Khomeini sparked attacks on American embassies when he announced:


title: Islamism

text: It is not beyond guessing that this is the work of criminal American imperialism and international Zionism despite the fact that the object of the fundamentalists' revolt was the Kingdom of Saudi Arabia, America's major ally in the region. Anti-American demonstrations followed in the Philippines, Turkey, Bangladesh, India, the UAE, Pakistan, and Kuwait. The US Embassy in Libya was burned by protesters chanting pro-Khomeini slogans and the embassy in Islamabad, Pakistan was burned to the ground.


title: Islamism

text: In 1979, the Soviet Union deployed its 40th Army into Afghanistan, attempting to suppress an Islamic rebellion against an allied Marxist regime in the Afghan Civil War. The conflict, pitting indigenous impoverished Muslims (mujahideen) against an anti-religious superpower, galvanized thousands of Muslims around the world to send aid and sometimes to go themselves to fight for their faith. Leading this pan-Islamic effort was Palestinian sheikh Abdullah Yusuf Azzam. While the military effectiveness of these "Afghan Arabs" was marginal, an estimated 16,000 to 35,000 Muslim volunteers came from around the world to fight in Afghanistan.


title: Islamism

text: When the Soviet Union abandoned the Marxist Najibullah regime and withdrew from Afghanistan in 1989 (the regime finally fell in 1992), the victory was seen by many Muslims as the triumph of Islamic faith over superior military power and technology that could be duplicated elsewhere.


title: Islamism

text: The jihadists gained legitimacy and prestige from their triumph both within the militant community and among ordinary Muslims, as well as the confidence to carry their jihad to other countries where they believed Muslims required assistance.|


title: Islamism

text: The "veterans of the guerrilla campaign" returning home to Algeria, Egypt, and other countries "with their experience, ideology, and weapons," were often eager to continue armed jihad.


title: Islamism

text: The collapse of the Soviet Union itself, in 1991, was seen by many Islamists, including Bin Laden, as the defeat of a superpower at the hands of Islam. Concerning the $6 billion in aid given by the US and Pakistan's military training and intelligence support to the mujahideen, bin Laden wrote: "[T]he US has no mentionable role" in "the collapse of the Soviet Union ... rather the credit goes to God and the mujahidin" of Afghanistan.


title: Islamism

text: Another factor in the early 1990s that worked to radicalize the Islamist movement was the Gulf War, which brought several hundred thousand US and allied non-Muslim military personnel to Saudi Arabian soil to put an end to Saddam Hussein's occupation of Kuwait. Prior to 1990 Saudi Arabia played an important role in restraining the many Islamist groups that received its aid. But when Saddam, secularist and Ba'athist dictator of neighboring Iraq, attacked Kuwait (his enemy in the war), western troops came to protect the Saudi monarchy. Islamists accused the Saudi regime of being a puppet of the west.


title: Islamism

text: These attacks resonated with conservative Muslims and the problem did not go away with Saddam's defeat either, since American troops remained stationed in the kingdom, and a de facto cooperation with the Palestinian-Israeli peace process developed. Saudi Arabia attempted to compensate for its loss of prestige among these groups by repressing those domestic Islamists who attacked it (bin Laden being a prime example), and increasing aid to Islamic groups (Islamist madrassas around the world and even aiding some violent Islamist groups) that did not, but its pre-war influence on behalf of moderation was greatly reduced. One result of this was a campaign of attacks on government officials and tourists in Egypt, a bloody civil war in Algeria and Osama bin Laden's terror attacks climaxing in the 9/11 attack.


title: Islamism

text: By the beginning of the twenty first century, "the word secular, a label proudly worn" in the 1960s and 70s was "shunned" and "used to besmirch" political foes in Egypt and the rest of the Muslim world. Islamists surpassed the small secular opposition parties in terms of "doggedness, courage," "risk-taking" or "organizational skills".


title: Islamism

text: In the Middle East and Pakistan, religious discourse dominates societies, the airwaves, and thinking about the world. Radical mosques have proliferated throughout Egypt. Book stores are dominated by works with religious themes ... The demand for sharia, the belief that their governments are unfaithful to Islam and that Islam is the answer to all problems, and the certainty that the West has declared war on Islam; these are the themes that dominate public discussion. Islamists may not control parliaments or government palaces, but they have occupied the popular imagination.


title: Islamism

text: Opinion polls in a variety of Islamic countries showed that significant majorities opposed groups like ISIS, but also wanted religion to play a greater role in public life.


title: Islamism

text: By 2020, approximately 40 years after the Islamic overthrow of the Shah of Iran and the seizure of the Grand Mosque by extremists, a number of observers (Olivier Roy, Mustafa Akyol, Nader Hashemi) detected a decline in the vigor and popularity of Islamism. Islamism had been an idealized/utopian concept to compare with the grim reality of the status quo, but in more than four decades it had failed to establish a "concrete and viable blueprint for society" despite repeated efforts (Olivier Roy); and instead had left a less than inspiring track record of its impact on the world (Nader Hashemi). Consequently,


title: Islamism

text: in addition to the trend towards moderation by Islamist or formerly Islamist parties (such as PKS of Indonesia, AKP of Turkey, and PAS of Malaysia) mentioned above, there has been a social/religious and sometimes political backlash against Islamist rule in countries like Turkey, Iran, and Sudan (Mustafa Akyol).


title: Islamism

text: Writing in 2020, Mustafa Akyol argues there has been a strong reaction by many Muslims against political Islam, including a weakening of religious faith—the very thing Islamism was intended to strengthen. He suggests this backlash against Islamism among Muslim youth has come from all the "terrible things" that have happened in the Arab world in the twenty first century "in the name of Islam"—such as the "sectarian civil wars in Syria, Iraq and Yemen".


title: Islamism

text: Polls taken by Arab Barometer in six Arab countries — Algeria, Egypt, Tunisia, Jordan, Iraq and Libya — found "Arabs are losing faith in religious parties and leaders." In 2018–19, in all six countries, fewer than 20% of those asked whether they trusted Islamist parties answered in the affirmative. That percentage had fallen (in all six countries) from when the same question was asked in 2012–14. Mosque attendance also declined more than 10 points on average, and the share of those Arabs describing themselves as "not religious" went from 8% in 2013 to 13% in 2018–19. In Syria, Sham al-Ali reports "Rising apostasy among Syrian youths".


title: Islamism

text: Writing in 2021, Nader Hashemi notes that in Iraq, Sudan, Tunisia, Egypt, Gaza, Jordan and other places were Islamist parties have come to power or campaigned to, "one general theme stands. The popular prestige of political Islam has been tarnished by its experience with state power."


title: Islamism

text: Even Islamist terrorism was in decline and tended "to be local" rather than pan-Islamic. As of 2021, Al-Qaeda consisted of "a bunch of militias" with no effective central command (Fareed Zakaria).


title: Islamism

text: In Afghanistan, the mujahideen's victory against the Soviet Union in the 1980s did not lead to justice and prosperity, due to a vicious and destructive civil war between political and tribal warlords, making Afghanistan one of the poorest countries on earth. In 1992, the Democratic Republic of Afghanistan ruled by communist forces collapsed, and democratic Islamist elements of mujahideen founded the Islamic State of Afghanistan. In 1996, a more conservative and anti-democratic Islamist movement known as the Taliban rose to power, defeated most of the warlords and took over roughly 80% of Afghanistan.


title: Islamism

text: The Taliban were spawned by the thousands of madrasahs the Deobandi movement established for impoverished Afghan refugees and supported by governmental and religious groups in neighboring Pakistan. The Taliban differed from other Islamist movements to the point where they might be more properly described as Islamic fundamentalist or neofundamentalist, interested in spreading "an idealized and systematized version of conservative tribal village customs" under the label of Sharia to an entire country. Their ideology was also described as being influenced by Wahhabism, and the extremist jihadism of their guest Osama bin Laden.


title: Islamism

text: The Taliban considered "politics" to be against Sharia and thus did not hold elections. They were led by Abdul Ghani Baradar and Mohammed Omar who was given the title "Amir al-Mu'minin" or Commander of the Faithful, and a pledge of loyalty by several hundred Taliban-selected Pashtun clergy in April 1996. Taliban were overwhelmingly Pashtun and were accused of not sharing power with the approximately 60% of Afghans who belonged to other ethnic groups. (see: Taliban#Ideology and aims)


title: Islamism

text: The Taliban's hosting of Osama bin Laden led to an American-organized attack which drove them from power following the 9/11 attacks.


title: Islamism

text: The Taliban continued to fight a vigorous insurgency with suicide bombings and armed attacks being launched against NATO and Afghan government targets. The Taliban re-established control of the country in 2021 following a 2020 peace agreement with the United States and the overthrow of the US-backed government.


title: Islamism

text: An Islamist movement influenced by Salafism and the jihad in Afghanistan, as well as the Muslim Brotherhood, was the FIS or Front Islamique de Salut (the Islamic Salvation Front) in Algeria. Founded as a broad Islamist coalition in 1989 it was led by Abbassi Madani, and a charismatic Islamist young preacher, Ali Belhadj. Taking advantage of economic failure and unpopular social liberalization and secularization by the ruling leftist-nationalist FLN government, it used its preaching to advocate the establishment of a legal system following Sharia law, economic liberalization and development program, education in Arabic rather than French, and gender segregation, with women staying home to alleviate the high rate of unemployment among young Algerian men. The FIS won sweeping victories in local elections and it was going to win national elections in 1991 when voting was canceled by a military coup d'état.


title: Islamism

text: As Islamists took up arms to overthrow the government, the FIS's leaders were arrested and it became overshadowed by Islamist guerrilla groups, particularly the Islamic Salvation Army, MIA and Armed Islamic Group (or GIA). A bloody and devastating civil war ensued in which between 150,000 and 200,000 people were killed over the next decade.


title: Islamism

text: The civil war was not a victory for Islamists. By 2002 the main guerrilla groups had either been destroyed or had surrendered. The popularity of Islamist parties has declined to the point that "the Islamist candidate, Abdallah Jaballah, came a distant third with 5% of the vote" in the 2004 presidential election.


title: Islamism

text: Jamaat-e-Islami Bangladesh is the largest Islamist party in the country and supports the implementation of Sharia law and promotes the country's main right-wing politics. Since 2000, the main political opposition Bangladesh Nationalist Party (BNP) has been allied with it and another Islamic party, Islami Oikya Jote. Some of their leaders and supporters, including former ministers and MPs, have been hanged for alleged war crimes during Bangladesh's struggle for independence and speaking against the ruling Bangladesh Awami League.


title: Islamism

text: In the 2012, the party named "Islam" had four candidates and they were elected in Molenbeek and Anderlecht. In 2018, they ran candidates in 28 municipalities. Its policies include schools must offer halal food and women must be able to wear a headscarf anywhere. Another of the Islam Party's goals is to separate men and women on public transportation. The party's president argues this policy will help protect women from sexual harassment.


title: Islamism

text: The Islamist movements gradually grew since the 1990s. The first Islamist groups and networks were predominantly influenced by the countries they immigrated from. Those involved had close contact with militant Islamists in the Middle East, South Asia and North Africa. Their operations had supporting militant groups financially as their first priority. Since the 1990s, people from the Islamist movements joined several conflicts to train with or participate in fighting with Islamist militants.


title: Islamism

text: In the 2000s the Islamist movements grew and by 2014 there were militants among the Islamist movements in Copenhagen, Aarhus and Odense. Several people from crime gangs join Islamist movements that sympathise with militant Islamism. The militant Islamist movement were estimated to encompass some hundreds in 2014.


title: Islamism

text: The Danish National Centre for Social Research released a report commissioned by the Ministry of Children, Integration and Social Affairs documenting 15 extremist groups operating in Denmark. The majority of these organizations were non-Muslim far-right or far-left groups, but five were Sunni Islamist groups. These Sunni Islamist groups include Hizb ut-Tahrir Denmark, "Dawah-bærere" (Dawah Carriers), "Kaldet til Islam" (The Call to Islam), "Dawah-centret" (The Dawah Centre), and the "Muslimsk Ungdomscenter" (The Muslim Youth Centre). All of these Sunni Islamist groups operate in Greater Copenhagen with the exception of "Muslimsk Ungdomscenter", which operates in Aarhus. Altogether, roughly 195 to 415 Muslims belong to one of these organizations and most are young men.


title: Islamism

text: While Qutb's ideas became increasingly radical during his imprisonment prior to his execution in 1966, the leadership of the Brotherhood, led by Hasan al-Hudaybi, remained moderate and interested in political negotiation and activism. Fringe or splinter movements inspired by the final writings of Qutb in the mid-1960s (particularly the manifesto "Milestones", a.k.a. "Ma'alim fi-l-Tariq") did, however, develop and they pursued a more radical direction. By the 1970s, the Brotherhood had renounced violence as a means of achieving its goals.


title: Islamism

text: The path of violence and military struggle was then taken up by the Egyptian Islamic Jihad organization responsible for the assassination of Anwar Sadat in 1981. Unlike earlier anti-colonial movements the extremist group directed its attacks against what it believed were "apostate" leaders of Muslim states, leaders who held secular leanings or who had introduced or promoted Western/foreign ideas and practices into Islamic societies. Its views were outlined in a pamphlet written by Muhammad Abd al-Salaam Farag, in which he states:


title: Islamism

text: ...there is no doubt that the first battlefield for jihad is the extermination of these infidel leaders and to replace them by a complete Islamic Order...


title: Islamism

text: Another of the Egyptian groups which employed violence in their struggle for Islamic order was al-Gama'a al-Islamiyya (Islamic Group). Victims of their campaign against the Egyptian state in the 1990s included the head of the counter-terrorism police (Major General Raouf Khayrat), a parliamentary speaker (Rifaat al-Mahgoub), dozens of European tourists and Egyptian bystanders, and over 100 Egyptian police. Ultimately the campaign to overthrow the government was unsuccessful, and the major jihadi group, Jamaa Islamiya (or al-Gama'a al-Islamiyya), renounced violence in 2003. Other lesser known groups include the Islamic Liberation Party, Salvation from Hell and Takfir wal-Hijra, and these groups have variously been involved in activities such as attempted assassinations of political figures, arson of video shops and attempted takeovers of government buildings.


title: Islamism

text: The Democratic Union of Muslims (French: "", UDMF), a party founded in 2012, planned to take part in 2019 municipal elections. They presented candidate lists for 50 different cities. The UDMF also fielded candidates for European Parliament elections. The rise of the party can be attributed to French Muslim dissatisfaction with mainstream political parties.


title: Islamism

text: Gérald Darmanin, Minister of the Interior of France, said in his book, "Le séparatisme Islamiste", ‘Islamism, the most powerful ideology in the world, has deprived Islam of its voice.’


title: Islamism

text: Hamas is a Palestinian Sunni Islamist organization that governs the Gaza Strip where it has moved to establish sharia law in matters such as separation of the genders, using the lash for punishment, and Islamic dress code.<ref name="islamist/islamic">* "This is particularly the case in view of the scholarly debate on the compatibility of Islam and democracy but even more so in view of Hamas's self-definition as an Islamic national liberation movement." "The Palestinian Hamas: vision, violence, and coexistence", by Shaul Mishal & Avraham Sela, 2006, p. xxviii ;


title: Islamism

text: For some decades prior to the First Palestine Intifada in 1987, the Muslim Brotherhood in Palestine took a "quiescent" stance towards Israel, focusing on preaching, education and social services, and benefiting from Israel's "indulgence" to build up a network of mosques and charitable organizations. As the First Intifada gathered momentum and Palestinian shopkeepers closed their shops in support of the uprising, the Brotherhood announced the formation of HAMAS ("zeal"), devoted to Jihad against Israel. Rather than being more moderate than the PLO, the 1988 Hamas charter took a more uncompromising stand, calling for the destruction of Israel and the establishment of an Islamic state in Palestine. It was soon competing with and then overtaking the PLO for control of the intifada. The Brotherhood's base of devout middle class found common cause with the impoverished youth of the intifada in their cultural conservatism and antipathy for activities of the secular middle class such as drinking alcohol and going about without hijab.


title: Islamism

text: Hamas has continued to play a significant role in the Israeli-Palestinian conflict. From 2000 to 2007 it killed 542 people in 140 suicide bombing or "martyrdom operations". In the January 2006 legislative election—its first foray into the political process—it won the majority of the seats, and in 2007 it drove the PLO out of Gaza. Hamas has been praised by Muslims for driving Israel out of the Gaza Strip, but criticized for failure to achieve its demands in the 2008–09 and 2014 Gaza Wars despite heavy destruction and significant loss of life.


title: Islamism

text: Early in the history of the state of Pakistan (12 March 1949), a parliamentary resolution (the Objectives Resolution) was adopted in accordance with the vision of founding fathers of Pakistan (Muhammad Iqbal, Muhammad Ali Jinnah, Liaquat Ali Khan). proclaiming:


title: Islamism

text: This resolution later became a key source of inspiration for writers of the Constitution of Pakistan, and is included in the constitution as preamble.


title: Islamism

text: In July 1977, General Zia-ul-Haq overthrew Prime Minister Zulfiqar Ali Bhutto's regime in Pakistan. Ali Bhutto, a leftist in democratic competition with Islamists, had announced banning alcohol and nightclubs within six months, shortly before he was overthrown. Zia-ul-Haq was much more committed to Islamism, and "Islamization" or implementation of Islamic law, became a cornerstone of his eleven-year military dictatorship and Islamism became his "official state ideology". Zia ul Haq was an admirer of Mawdudi and Mawdudi's party Jamaat-e-Islami became the "regime's ideological and political arm". In Pakistan this Islamization from above was "probably" more complete "than under any other regime except those in Iran and Sudan," but Zia-ul-Haq was also criticized by many Islamists for imposing "symbols" rather than substance, and using Islamization to legitimize his means of seizing power. Unlike neighboring Iran, Zia-ul-Haq's policies were intended to "avoid revolutionary excess", and not to strain relations with his American and Persian Gulf state allies. Zia-ul-Haq was killed in 1988 but Islamization remains an important element in Pakistani society.


title: Islamism

text: For many years, Sudan had an Islamist regime under the leadership of Hassan al-Turabi. His National Islamic Front first gained influence when strongman General Gaafar al-Nimeiry invited members to serve in his government in 1979. Turabi built a powerful economic base with money from foreign Islamist banking systems, especially those linked with Saudi Arabia. He also recruited and built a cadre of influential loyalists by placing sympathetic students in the university and military academy while serving as minister of education.


title: Islamism

text: After al-Nimeiry was overthrown in 1985 the party did poorly in national elections, but in 1989 it was able to overthrow the elected post-al-Nimeiry government with the help of the military. Turabi was noted for proclaiming his support for the democratic process and a liberal government before coming to power, but strict application of sharia law, torture and mass imprisonment of the opposition, and an intensification of the long-running war in southern Sudan, once in power. The NIF regime also harbored Osama bin Laden for a time (before 9/11), and worked to unify Islamist opposition to the American attack on Iraq in the 1991 Gulf War.


title: Islamism

text: After Sudanese intelligence services were implicated in an assassination attempt on the President of Egypt, UN economic sanctions were imposed on Sudan, a poor country, and Turabi fell from favor. He was imprisoned for a time in 2004–05. Some of the NIF policies, such as the war with the non-Muslim south, have been reversed, though the National Islamic Front still holds considerable power in the government of Omar al-Bashir and National Congress Party, another Islamist party in country.


title: Islamism

text: Switzerland is not normally seen as a center of Islamism, especially when compared to countries such as Belgium or France. However, from 2012 to 2018, the majority of the country's jihadist and would-be jihadist population were radicalized in Switzerland.


title: Islamism

text: Turkey had a number of Islamist parties, often changing names as they were banned by the constitutional court for anti-secular activities. Necmettin Erbakan (1926–2011) was the leader of several of the parties, the National Order Party ("Milli Nizam Partisi", 1970–1971), the National Salvation Party ("Milli Selamet Partisi", 1972–1981), and the Welfare Party ("Refah Partisi", 1983–1998); he also became a member of the Felicity Party ("Saadet Partisi", 2003–2011). Current Turkish President Recep Tayyip Erdoğan has long been considered a champion of political Islam.


title: Islamism

text: The Justice and Development Party (AKP), which has dominated Turkish politics since 2002, is sometimes described as Islamist, but rejects such classification.


title: Islamism

text: Hizb ut-Tahrir is an influential international Islamist movement, founded in 1953 by an Islamic Qadi "(judge)" Taqiuddin al-Nabhani. HT is unique from most other Islamist movements in that the party focuses not on implementation of Sharia on local level or on providing social services, but on unifying the Muslim world under its vision of a new Islamic caliphate spanning from North Africa and the Middle East to much of central and South Asia.


title: Islamism

text: To this end it has drawn up and published a 186-article constitution for its proposed caliphate-state specifying specific policies such as sharia law, a "unitary ruling system" headed by a caliph elected by Muslims, an economy based on the gold standard, public ownership of utilities, public transport, and energy resources, death for apostates and Arabic as the "sole language of the State."


title: Islamism

text: In its focus on the Caliphate, the party takes a different view of Muslim history than some other Islamists such as Muhammad Qutb. HT sees Islam's pivotal turning point as occurring not with the death of Ali, or one of the other four "rightly guided" caliphs in the 7th century, but with the abolition of the Ottoman Caliphate in 1924. This is believed to have ended the true Islamic system, something for which it blames "the disbelieving (Kafir) colonial powers" working through Turkish modernist Mustafa Kemal Atatürk.


title: Islamism

text: HT does not engage in armed jihad or work for a democratic system, but works to take power through "ideological struggle" to change Muslim public opinion, and in particular through elites who will "facilitate" a "change of the government," i.e., launch a "bloodless" coup. It allegedly attempted and failed such coups in 1968 and 1969 in Jordan, and in 1974 in Egypt, and is now banned in both countries.


title: Islamism

text: The party is sometimes described as "Leninist" and "rigidly controlled by its central leadership," with its estimated one million members required to spend "at least two years studying party literature under the guidance of mentors "(Murshid)"" before taking "the party oath." HT is particularly active in the ex-soviet republics of Central Asia and in Europe.


title: Islamism

text: In the UK its rallies have drawn thousands of Muslims, and the party has been described by two observers (Robert S. Leiken and Steven Brooke) to have outpaced the Muslim Brotherhood in both membership and radicalism.


title: Islamism

text: "The Islamic State", formerly known as the "Islamic State of Iraq and the Levant" and before that as the "Islamic State of Iraq", (also called by the Arabic acronym "Daesh"), is a Wahhabi/Salafi jihadist extremist militant group which is led by and mainly composed of Sunni Arabs from Syria and Iraq. In 2014, the group proclaimed itself a caliphate, with religious, political and military authority over all Muslims worldwide.


title: Islamism

text: , it had control over territory occupied by ten million people in Syria and Iraq, and has nominal control over small areas of Libya, Nigeria, and Afghanistan. (While a self-described state, it lacks international recognition.) ISIL also operates or has affiliates in other parts of the world, including North Africa and South Asia


title: Islamism

text: Originating as the "Jama'at al-Tawhid wal-Jihad" in 1999, ISIL pledged allegiance to al-Qaeda in 2004, participated in the Iraqi insurgency that followed the invasion of Iraq by Western coalition forces in 2003, joined the fight in the Syrian Civil War beginning in 2011, and was expelled from al-Qaeda in early 2014, (which complained of its failure to consult and "notorious intransigence"). ISIL gained prominence after it drove Iraqi government forces out of key cities in western Iraq in an offensive in June that same year. The group is adept at social media, posting Internet videos of beheadings of soldiers, civilians, journalists and aid workers, and is known for its destruction of cultural heritage sites.


title: Islamism

text: The United Nations (UN) has held ISIL responsible for human rights abuses and war crimes, and Amnesty International has reported ethnic cleansing by the group on a "historic scale". The group has been designated a terrorist organisation by the UN, the European Union (EU) and member states, the United States, India, Indonesia, Turkey, Saudi Arabia, Syria and other countries.


title: Islamism

text: Islamist movements such as the Muslim Brotherhood, "are well known for providing shelters, educational assistance, free or low cost medical clinics, housing assistance to students from out of town, student advisory groups, facilitation of inexpensive mass marriage ceremonies to avoid prohibitively costly dowry demands, legal assistance, sports facilities, and women's groups." All this compares very favourably against incompetent, inefficient, or neglectful governments whose commitment to social justice is limited to rhetoric.


title: Islamism

text: The Arab world—the original heart of the Muslim world—has been afflicted with economic stagnation. For example, it has been estimated that in the mid 1990s the exports of Finland, a country of five million, exceeded those of the entire Arab world of 260 million, excluding oil revenue. This economic stagnation is argued to have commenced with the demise of the Ottoman Caliphate in 1924, with trade networks being disrupted and societies torn apart with the creation of new nation states; prior to this, the Middle East had a diverse and growing economy and more general prosperity.


title: Islamism

text: Strong population growth combined with economic stagnation has created urban agglomerations in Cairo, Istanbul, Tehran, Karachi, Dhaka, and Jakarta each with well over 12 million citizens, millions of them young and unemployed or underemployed. Such a demographic, alienated from the westernized ways of the urban elite, but uprooted from the comforts and more passive traditions of the villages they came from, is understandably favourably disposed to an Islamic system promising a better world—an ideology providing an "emotionally familiar basis for group identity, solidarity, and exclusion; an acceptable basis for legitimacy and authority; an immediately intelligible formulation of principles for both a critique of the present and a program for the future."


title: Islamism

text: In the post-colonial era, many Muslim-majority states such as Indonesia, Egypt, Syria, and Iraq, were ruled by authoritarian regimes which were often continuously dominated by the same individuals or their cadres for decades. Simultaneously, the military played a significant part in the government decisions in many of these states (the outsized role played by the military could be seen also in democratic Turkey).


title: Islamism

text: The authoritarian regimes, backed by military support, took extra measures to silence leftist opposition forces, often with the help of foreign powers. Silencing of leftist opposition deprived the masses a channel to express their economic grievances and frustration toward the lack of democratic processes.


title: Islamism

text: As a result, in the post-Cold War era, civil society-based Islamist movements such as the Muslim Brotherhood were the only organizations capable to provide avenues of protest.


title: Islamism

text: The dynamic is repeated after the states had gone through a democratic transition. In Indonesia, some secular political parties have contributed to the enactment of religious bylaws in order to counter the popularity of Islamist oppositions. In Egypt, during the short period of the democratic experiment, Muslim Brotherhood seized the momentum by being the most cohesive political movement among the opposition.


title: Islamism

text: Islamism can also be described as part of identity politics, specifically the religiously-oriented nationalism that emerged in the Third World in the 1970s: "resurgent Hinduism in India, Religious Zionism in Israel, militant Buddhism in Sri Lanka, resurgent Sikh nationalism in the Punjab, 'Liberation Theology' of Catholicism in Latin America, and Islamism in the Muslim world."


title: Islamism

text: The modern revival of Islamic devotion and the attraction to things Islamic can be traced to several events.


title: Islamism

text: By the end of World War I, most Muslim states were seen to be dominated by the Christian-leaning Western states. It is argued that either the claims of Islam were false and the Christian or post-Christian West had finally come up with another system that was superior, or Islam had failed through not being true to itself. Thus, a redoubling of faith and devotion by Muslims was called for to reverse this tide.


title: Islamism

text: The connection between the lack of an Islamic spirit and the lack of victory was underscored by the disastrous defeat of Arab nationalist-led armies fighting under the slogan "Land, Sea and Air" in the 1967 Six-Day War, compared to the (perceived) near-victory of the Yom Kippur War six years later. In that war the military's slogan was "God is Great".


title: Islamism

text: Along with the Yom Kippur War came the Arab oil embargo where the (Muslim) Persian Gulf oil-producing states' dramatic decision to cut back on production and quadruple the price of oil, made the terms oil, Arabs and Islam synonymous—with power—in the world, and especially in the Muslim world's public imagination. Many Muslims believe as Saudi Prince Saud al Faisal did that the hundreds of billions of dollars in wealth obtained from the Persian Gulf's huge oil deposits were nothing less than a gift from God to the Islamic faithful.


title: Islamism

text: As the Islamic revival gained momentum, governments such as Egypt's, which had previously repressed (and was still continuing to repress) Islamists, joined the bandwagon. They banned alcohol and flooded the airwaves with religious programming, giving the movement even more exposure.


title: Islamism

text: Starting in the mid-1970s the Islamic resurgence was funded by an abundance of money from Saudi Arabian oil exports. The tens of billions of dollars in "petro-Islam" largesse obtained from the recently heightened price of oil funded an estimated "90% of the expenses of the entire faith."


title: Islamism

text: Throughout the Muslim world, religious institutions for people both young and old, from children's maddrassas to high-level scholarships received Saudi funding,


title: Islamism

text: "books, scholarships, fellowships, and mosques" (for example, "more than 1500 mosques were built and paid for with money obtained from public Saudi funds over the last 50 years"), along with training in the Kingdom for the preachers and teachers who went on to teach and work at these universities, schools, mosques, etc.


title: Islamism

text: The funding was also used to reward journalists and academics who followed the Saudis' strict interpretation of Islam; and satellite campuses were built around Egypt for Al-Azhar University, the world's oldest and most influential Islamic university.


title: Islamism

text: The interpretation of Islam promoted by this funding was the strict, conservative Saudi-based Wahhabism or Salafism. In its harshest form it preached that Muslims should not only "always oppose" infidels "in every way," but "hate them for their religion ... for Allah's sake," that democracy "is responsible for all the horrible wars of the 20th century," that Shia and other non-Wahhabi Muslims were infidels, etc. While this effort has by no means converted all, or even most Muslims to the Wahhabist interpretation of Islam, it has done much to overwhelm more moderate local interpretations, and has set the Saudi-interpretation of Islam as the "gold standard" of religion in minds of some or many Muslims.


title: Islamism

text: Qatar stands out among state sponsors of Islamism along with Saudi Arabia. Qatar continues to back the Muslim Brotherhood in Egypt and Sheikh Tamim bin Hamad Al Thani denounced the 2013 Egyptian coup d'état that had taken place in Egypt. In June 2016, Mohamed Morsi was sentenced to a life sentence for passing state secrets to Qatar. The continuous support for the Muslim Brotherhood by Qatar is considered one of the stepping stones that started the Qatar diplomatic crisis.


title: Islamism

text: Qatar's political and financial support for Islamist movements and factions was not limited to the Egyptian case. Qatar is known to have backed Islamist factions in Libya, Syria and Yemen.


title: Islamism

text: In Libya in particular, Qatar has supported the Islamist government established in Tripoli. During the 2011 revolution that ousted President Muammar Gaddafi, Qatar provided "tens of millions of dollars in aid, military training and more than 20,000 tons of weapons" to anti-Gaddafi rebels and Islamist militias in particular. The flow of weapons was not suspended after Gaddafi's government was removed. Qatar maintained its influence through key facilitators on the field, including cleric Ali al-Sallabi, the leader of the Islamist militia "February 17 Katiba" Ismail al-Sallabi, and the Tripoli Military Council leader Abdel Hakim Belhaj.


title: Islamism

text: Hamas, as well, has been among the primary beneficiaries of Qatar's financial support. Not only does the Gulf emirate host Hamas' politburo continuously since 2012; Hamas leader Khaled Meshaal has often met with international delegations on Qatari territory. More recently, Qatar has channeled material support to Hamas' terrorist operations by exploiting its official commitment to finance Gaza reconstruction. Mostly through "truckloads of construction material being shipped into Gaza", Qatar has funneled dual-use substances that could be employed to produce explosives into Gaza.


title: Islamism

text: In a 2003 interview with Al-Hayat Hamas politburo declared that most of Qatar's support was collected through charities and popular committees. Qatar's largest NGO, Qatar Charity, in particular has played a great role in Qatar's mission to support Islamist worldwide. Officially through its "Ghaith" initiative but also through conspicuous donations that preceded the "Ghaith" program, Qatar Charity has financed the building or reconstruction of mosques and cultural institutes across the globe.


title: Islamism

text: Just like Saudi Arabia, Qatar has devolved considerable energies to spreading Salafism and to "win areas of influence" in the countries that beneficiated from its support. In France in particular Qatar has heavily invested in the Union des Organisations Islamiques des France (UOIF), an umbrella organization informally acting as the representative of the Muslim Brotherhood in the country through which Qatar Charity has channeled funds for the Assalam mosque in Nantes (€4.4 million) and the mosque in Mulhouse (€2 million).


title: Islamism

text: During the 1970s and sometimes later, Western and pro-Western governments often supported sometimes fledgling Islamists and Islamist groups that later came to be seen as dangerous enemies. Islamists were considered by Western governments bulwarks against—what were thought to be at the time—more dangerous leftist/communist/nationalist insurgents/opposition, which Islamists were correctly seen as opposing. The US spent billions of dollars to aid the mujahideen Muslim Afghanistan enemies of the Soviet Union, and non-Afghan veterans of the war returned home with their prestige, "experience, ideology, and weapons", and had considerable impact.


title: Islamism

text: Although it is a strong opponent of Israel's existence, Hamas, officially created in 1987, traces back its origins to institutions and clerics supported by Israel in the 1970s and 1980s. Israel tolerated and supported Islamist movements in Gaza, with figures like Ahmed Yassin, as Israel perceived them preferable to the secular and then more powerful al-Fatah with the PLO.


title: Islamism

text: Egyptian President Anwar Sadatwhose policies included opening Egypt to Western investment ("infitah"); transferring Egypt's allegiance from the Soviet Union to the United States; and making peace with Israel—released Islamists from prison and welcomed home exiles in tacit exchange for political support in his struggle against leftists. His "encouraging of the emergence of the Islamist movement" was said to have been "imitated by many other Muslim leaders in the years that followed." This "gentlemen's agreement" between Sadat and Islamists broke down in 1975 but not before Islamists came to completely dominate university student unions. Sadat was later assassinated and a formidable insurgency was formed in Egypt in the 1990s. The French government has also been reported to have promoted Islamist preachers "in the hope of channeling Muslim energies into zones of piety and charity."


title: Islamism

text: Shīʿa Islam is the second largest branch of Islam, followed by 10–15% of all Muslims. Twelver Shīʿīsm is the largest branch of Shīʿa Islam, comprising about 85% of all Shīʿa Muslims.


title: Islamism

text: Islamist Shi'ism () is a minority denomination of Twelver Shi'ism influenced by the Sunni Muslim Brotherhood ideologies and politicized version of Ibn Arabi's mysticism. It sees Islam as a political system and differs from the other mainstream Usuli and Akhbari groups in favoring the idea of formation of Islamist state in occultation of the twelfth Imam. Islamist Shi'ism took its shape during the Cold War and appeared on international stage after Iranian Revolution of 1979. It has been crucial in worldwide Islamism, since the Iranian regime decided to export its revolution. Although, the islamist ideology was originally imported from Muslim Brotherhood, Iranian relations with Muslim Brotherhood has also deteriorated due to its involvement in the Syrian civil war. However, the majority Usuli Shi'ism rejects the idea of an Islamist State in the period of Occultation of the Hidden Imam.


title: Islamism

text: Occultation of Imam in Shia Islam refers to a belief that Mahdi, a cultivated male descendant of the Islamic Prophet Muhammad, has already been born and subsequently went into occultation, from which he will one day emerge with Jesus and establish global justice. During the first democratic revolution of Asia, the Iranian Constitutional Revolution, Shia Marja' Akhund Khurasani and his colleagues theorized a model of religious secularity in the absence of Imam, that still prevails in Shia seminaries. In absence of the ideal ruler, that is Imam al-Mahdi, democracy was the best available option. He considers opposition to constitutional democracy as hostility towards the twelfth Imam because an Islamic system of governance can not be established without the infallible Imam leading it. Thus a democratic legislation can help reduce the state tyranny and maintain peace and security. He said:


title: Islamism

text: As “sanctioned by sacred law and religion”, Akhund believes, a theocratic government can only be formed by the infallible Imam. Aqa Buzurg Tehrani also quoted Akhund Khurasani saying that if there was a possibility of establishment of a truly legitimate Islamic rule in any age, God must end occultation of the Imam of Age. Hence, he refuted the idea of absolute guardianship of jurist. Therefore, according to Akhund, Shia jurists must support the democratic reform. He prefers collective wisdom () over individual opinions, and limits the role of jurist to provide religious guidance in personal affairs of a believer. He defines democracy as a system of governance that enforces a set of “limitations and conditions” on the head of state and government employees so that they work within “boundaries that the laws and religion of every nation determines”. Akhund believes that modern secular laws complement traditional religion. He asserts that both religious rulings and the laws outside the scope of religion confront “state despotism”. Constitutionalism is based on the idea of defending the “nation's inherent and natural liberties”, and as absolute power corrupts, a democratic distribution of power would make it possible for the nation to live up to its full potential.


title: Islamism

text: The city of Najaf has played the role of nerve center in Shia world through centuries. In the 1900's, at the dawn of constitutional revolution, it was here that the political ideas were discussed and the religious secularity of Shia jurisprudence took shape. Many periodicals of the time, especially ‘"al-Ghura’," ‘"Durat al-Najaf’" and ‘"Najaf’", published from the city, reflect the nature of the intellectual exchange during the movement. Other publications, such as Calcutta based ‘"Habl al-Matin’" also reached the residents of Najaf. Najaf had developed its own taste of modernity, distinct from west. These publications advocated the concepts of personal liberty, nation-state, modern sciences, constitutional monarchy and democracy. But they also viewed western colonial advance as intimidating and understood that the only way to fight back was creating a strong and progressive nation.


title: Islamism

text: The fourth Qajar King, Naser al-Din Shah was assassinated by Mirza Reza Kermani, a follower of Jamāl al-Dīn al-Afghānī, when he was visiting and praying in the Shah Abdul-Azim Shrine on 1 May 1896. At Mozaffar al-Din Shah's accession Persia faced a financial crisis, with annual governmental expenditures far in excess of revenues as a result of the policies of his father. During his reign, Mozzafar ad-Din attempted some reforms of the central treasury; however, the previous debt incurred by the Qajar court, owed to both England and Russia, significantly undermined this effort. He awarded William Knox D'Arcy, a British subject, the rights to oil in most of the country in 1901. Widespread fears amongst the aristocracy, educated elites, and religious leaders about the concessions and foreign control resulted in some protests in 1906. The three main groups of the coalition seeking a constitution were the merchants, the "ulama", and a small group of radical reformers. They shared the goal of ending royal corruption and ending dominance by foreign powers. These resulted in the Shah accepting a suggestion to create a Majles (National Consultative Assembly) in October 1906, by which the monarch's power was curtailed as he granted a constitution and parliament to the people. King Mozaffar ad-Din Shah signed the 1906 constitution shortly before his death. The members of newly formed parliament stayed constantly in touch with Akhund Khurasani and whenever legislative bills were discussed, he was telegraphed the details for a juristic opinion. In a letter dated June 3, 1907, the parliament told Akhund about a group of anti-constitutionalists who were trying to undermine legitimacy of democracy in the name of religious law. The trio replied:


title: Islamism

text: During the cold war, a massive translation of Muslim Brotherhood thinkers started in Iran. The books of Sayyid Qutb and Abul A'la Al-Maududi were promoted through Muslim World League by Saudi patronage to confront communist propaganda in the Muslim world. The Shah regime in Iran tolerated the Muslim Brotherhood literature because not only it weakened the democratic Usulis but also, being in western camp, Shah understood that this was the main ideological response of West to penetrating Soviet communism in Muslim world. Soviet reports of the time indicate that Persian translations of this literature were smuggled to Afghanistan too, where western block intended to use Islamists against the communists. Khaled Abou el-Fadl thinks that Sayyid Qutb was inspired by the German fascist Carl Schmidt. He embodied a mixture of Wahhabism and Fascism and alongside Maududi, theorized the ideology of Islamism. The writings of Maududi and other Pakistani and Indian Islamists were translated into Persian and alongside the literature of Muslim Brotherhood, shaped the ideology of Shi'i Islamists. Maududi appreciated the power of modern state and its coercive potential that could be used for moral policing. He saw Islam as a nation-state that sought to mould its citizens and control every private and public expression of their lives, like fascists and communist states. Iranian Shi'i Islamists had close links with Maududi's Jamaat-e-Islami, and after the 1963 riots in Qom, the Jamaat's periodical "Tarjuman ul-Quran" published a piece criticizing the Shah and supporting the Islamist currents in Iran.


title: Islamism

text: Sayyid Qutb's works were translated by Iranian Islamists into Persian and enjoyed remarkable popularity both before and after the revolution. Prominent figures such as current Iranian Supreme Leader Ali Khamenei and his brother Muhammad Khamenei, Aḥmad Aram, Hadi Khosroshahi, etc. translated Qutb's works into Persian. Hadi Khosroshahi was the first person to identify himself as "Akhwani Shia". According to the National Library and Archives of Iran, 19 works of Sayyid Qutb and 17 works of his brother Muhammad Qutb were translated to Persian and widely circulated in 1960's. Reflecting on this import of ideas, Ali Khamenei said:


title: Islamism

text: But Ayatullah Hadi Milani, the influential Usuli Marja in Mashhad during the 1970's, had issued a fatwa prohibiting his followers from reading Ali Shariati's books and islamist literature produced by young clerics. This fatwa was followed by similar fatwas from Ayatullah Mar'ashi Najafi, Ayatullah Muhammad Rouhani, Ayatullah Hasan Qomi and others. The islamist Ayatullah Khomeini refused to comment. Ali Shariati, a bitter critic of traditional Usuli clergy, was also greatly influenced by anti-democratic Islamist ideas of Muslim Brotherhood thinkers in Egypt and he tried to meet Muhammad Qutb while visiting Saudi Arabia in 1969. Shariati criticized Ayatullah Hadi al-Milani and other Usuli Marja's for not being revolutionary. A chain smoker, Shariati died of a heart attack while in self-imposed exile in Southampton, on June 18, 1977.


title: Islamism

text: However, in one of his first books, Kashf al-Asrar, the islamist jurist, Ruhollah Khomeini had argued that:


title: Islamism

text: Meanwhile in Iraq, the Sunni dynasty of Hashemites founded by the British colonialism in 1921 fell after a successful military coup in 1958, led by the pro-soviet General Abd al-Karim Qasim. The religious learning centers came under immense pressure from the communist propaganda and government's attempts to curb religion as an obstacle to modernity and progress. Usuli Marja' Ayatollah Mohsin al-Hakim issued fatwa against communism. A young islamist cleric, Muhammad Baqir al-Sadr started to produce islamist literature and wrote books like Our Philosophy and Our Economy, and with some colleagues established the Islamic Dawa Party, with similar goals to that of Muslim Brotherhood, but left it after two years to focus on writing. Ayatullah Mohsin al-Hakim disapproved of his activities and ideas.


title: Islamism

text: After his arrest in Iran following the 1963 riots, leading Ayatullahs had issued a statement that Ayatullah Khomeini was a legitimate Marja' too, which saved his life and he was exiled. While in exile in Iraq in the holy city of Najaf, Khomeini took advantage of the Iraq-Iran conflict and launched a campaign against the Pahlavi regime in Iran. Saddam Hussein gave him access to the Persian broadcast of Radio Baghdad to address Iranians and made it easier for him to receive visitors. He gave a series of 19 lectures to a group of his students from January 21 to February 8, 1970, on Islamic Government, and elevated Naraqi's idea of Jurist's absolute authority over imitator's personal life to all aspects of social life. Notes of the lectures were soon made into a book that appeared under three different titles: "The Islamic Government," "Authority of the Jurist", and "A Letter from Imam Musavi Kashef al-Gita" (to deceive Iranian censors). Khomeini The small book (fewer than 150 pages) was smuggled into Iran and "widely distributed" to Khomeini supporters before the revolution. The response from high-level Shi'a clerics to his idea of "absolute guardianship of jurist" was negative. Grand Ayatollah Abul-Qassim Khoei, the leading Shia ayatollah at the time the book was published rejected Khomeini's argument on the grounds that the authority of jurist is limited to the guardianship of orphans and social welfare and could not be extended to the political sphere. Al-Khoei elaborates on the role of a well-qualified Shia Jurist in the age of occultation of the Infallible Imam, which has been traditionally endorsed by the Usuli Shia scholars, as follows: