It seems that either God is unable to prevent such wrongs (but isn't God all-powerful?), God is unaware that they are occurring (but isn't God all-knowing?), or that God is unwilling to stop such wrongs (but isn't God all-good?).

Misali wasu tun farkonsu Allah ya yi su ne ba masu son mutane ba ko kuma ba masu son hulda da mutane ba sannan kuma wasu Allah ya yi su masu son mutane.
