(Is then He Who guides to the truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided) Will the servant then follow the one who guides to the truth so that he may see after he was blind, or follow one who doesn’t guide to anything except towards blindness and muteness Allah said that Ibrahim said:

Shin yanzu wanda yake shiryarwa zuwa gaskiya shi yafi cancanta aiwa biyayya ko kuma wanda baya shiryarwa sai shima a shiryar da shi me ya faru da kune kaka kuke hukunci.[11]
