question: who do you meet at the gates of heaven

answers: Saint Peter

title: Heaven's Gates, Hell's Flames

text: Heaven's Gates, Hell's Flames Heaven's Gates, Hell's Flames is a touring evangelistic drama that has been performed worldwide. The tagline on the official website asks, "Where will you be when reality strikes?". It is based on an evangelical presentation of the Gospel, and presents the Biblical message that one must believe in Jesus Christ in order to be saved and go to Heaven, or otherwise face eternal punishment in Hell. The play takes the form of a series of skits in which various characters are "unexpectedly" killed, and then immediately find out whether they are destined for heaven or hell.

title: Matthew 7:13

text: only through the city gates. The same word is used for the gate of the temple in Jerusalem. Ulrich Luz notes that the idea of the gates of heaven was in existence at the time of Jesus, and this verse may be a reference to that notion. The metaphor of God providing two ways, one good and one evil, was a common one in the Jewish literature of the period. It appears in the Old Testament in and . A somewhat similar metaphor appears at . The context and phrasing of Luke are quite different from that here in Matthew,

title: The Gates of Heaven

text: The Gates of Heaven The Gates of Heaven () is a 1945 Italian drama film directed by Vittorio De Sica. The film was made during the German occupation of Rome, with support from the Vatican. This and another film "The Ten Commandments" allowed a number of actors, under pressure to go north and work in Venice for the film industry of Mussolini's puppet Italian Social Republic, to remain in Rome. The film's sets were designed by Salvo D'Angelo who also worked as co-producer. Vittorio de Sica hired approximately 300 extras, who were Jewish or simply being persecuted by the Nazi

title: Atzmus

text: that the gates of the heikhalot (Heavenly palaces/chambers) of prayer are one above the other, and the angels receive the prayers and transfer them upward to the Throne of Glory... Now this must be understood: do we not know of God, blessed be His Name, that "the whole earth is full of His glory" (Isaiah 6:3), and that :there is no place empty of Him"? (Tikkunei Zohar 57) If so, then His blessed glory is found wherever anyone prays. In that case, why is it necessary for our prayers to be received by angels who go and transmit them from

title: Heaven's Gates, Hell's Flames

text: performed by local churches, but directed by a permanent team (usually a family) from Reality Outreach Ministries, the organization that created the production. Reality Outreach is based out of St. Catharines, ON, Canada. Heaven's Gates, Hell's Flames Heaven's Gates, Hell's Flames is a touring evangelistic drama that has been performed worldwide. The tagline on the official website asks, "Where will you be when reality strikes?". It is based on an evangelical presentation of the Gospel, and presents the Biblical message that one must believe in Jesus Christ in order to be saved and go to Heaven, or otherwise face eternal

title: At Heaven's Gate

text: At Heaven's Gate At Heaven's Gate is the second novel by Robert Penn Warren. First published in 1943, it was reprinted in New York by New Directions Publishing Corporation in 1985 with Sue Murdock searches for redemption throughout the novel. Her father repeatedly laments his inability to relate to his daughter. Sue rejects his assistance because she believes he is trying to control her. She has a stormy relationship with Jerry Calhoun, who, perhaps because he is profoundly naive and not particularly bright, is unable to understand her. Jerry clings to quaint notions of Southern honor and is respectful of

title: Psalm 24

text: depict the ascension to heaven. Spurgeon writes, "He who, fresh from the cross and the tomb, now rides through the gates of the New Jerusalem is higher than the heavens; great and everlasting as they are, those gates of pearl are all unworthy of him before whom the heavens are not pure, and who chargeth his angels with folly. "Lift up your heads, O ye gates"". Henry concurs, adding that the Ark being brought up to Jerusalem symbolizes Christ entering into heaven, "and the welcome given to him there". The Midrash Tehillim notes the inversion of the first two words

title: Gates of Heaven Synagogue

text: Park. Now located at the corner of Gorham and Butler Streets, the Gates of Heaven building is used for concerts, weddings, and other gatherings. Since the early 1980s, Hannah Rosenthal has led High Holiday services at the site, with jazz musician Ben Sidran and vocalist Lynette Margulies providing liturgical music. Sidran's album "Life's a Lesson" contains selections from these services. In January 2008, with an average temperature of -10 degrees F outside, The Midwest Beat used the space to record their first full-length record, At the Gates. Later released on Dusty Medical Records, the entire session was recorded by Kyle

title: Heaven's Gate (religious group)

text: quickly became close friends. Applewhite later recalled that he felt like he had known Nettles for a long time and concluded that they had met in a past life. She told him their meeting had been foretold to her by extraterrestrials, persuading him that he had a divine assignment. Applewhite and Nettles pondered the life of St. Francis of Assisi and read works by authors including Helena Blavatsky, R. D. Laing, and Richard Bach. They kept a King James Bible with them and studied several passages from the New Testament, focusing on teachings about Christology, asceticism, and eschatology. Applewhite also

title: Pearly gates

text: The image of the gates in popular culture is a set of large gold, white or wrought-iron gates in the clouds, guarded by Saint Peter (the keeper of the "keys to the kingdom").  Those not fit to enter heaven are denied entrance at the gates, and descend into Hell. In some versions of this imagery, Peter looks up the deceased's name in a book, before opening the gate.

title: Gates of Paradise

text: but then they found out that Tony had raped Leigh and was Heaven's father. He goes on to confess that he left Heaven after the revelation, and even let her believe he was dead. Heaven then married Logan, but Troy and Heaven were briefly reunited and had made forbidden love, and that he believes beyond a doubt that he is Annie's true father; thus, Annie and Luke are not related and can have a relationship. Soon after, the book ends with Annie happily making progress with her legs, and planning to marry Luke. Gates of Paradise Gates of Paradise is

title: Power of the Keys

text: my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven." In Matthew chapter 18, 18 through 20, we see Jesus speaking to the disciples, not an individual specifically. This points to Jesus continuing to instruct the disciples in chapter 16, and perhaps not Peter individually after

title: Captain Stormfield's Visit to Heaven

text: larger version of all the locations on Earth, as well as of everywhere in the universe. All civilized life-forms from all planets travel to heaven, often through interplanetary space, and land at a particular gate, which is reserved for people from that planet. Each newcomer must thereafter give his name and planet of origin to a gatekeeper, who sends him in to heaven. Once inside, the person spends eternity living as it thinks best, usually according to its true (sometimes undiscovered) talent. According to one of the characters, a cobbler who "has the soul of a poet in him won't

title: Gates of Eden (song)

text: the spirit." The lyrics describe others besides the narrator who are searching for truth in this false paradise. But the experiences that the characters endure are rendered meaningless at the end of each verse by the inevitable specter of the Gates of Eden. In the first verse, a cowboy angel riding on the clouds searches for the sun using a black wax candle. In the second verse, the cry of babies longing for the silence of Eden is shrouded by the industrialized city and its metallic objects. In the third verse, a savage soldier sticks his head in the sand

title: Heaven's Gate (religious group)

text: work in the form of spiritually evolved individuals who will join the ranks of flying saucer crews. Only a select few members of humanity will be chosen to advance to this transhuman state. The rest will be left to wallow in the spiritually poisoned atmosphere of a corrupt world." Only the individuals who chose to join Heaven's Gate, follow Applewhite and Nettle's belief system, and make the sacrifices required by membership would be allowed to escape human suffering. According to Heaven's Gate, once the individual has perfected himself through the "process", there were four methods to enter or "graduate" to

title: Heaven's Gates, Hell's Flames

text: If they have refused to believe, they fail to be born again, they are consequently sent into eternal existence in Hell, represented by red lights and a literal Satan. If they have received Jesus as Lord of their life he is their Savior and they are, lovingly, welcomed into Heaven, depicted by a white-robed Jesus, dazzling white lights and a chorus of angels. At the end of the play, a preacher will ask the audience to make a decision to trust Jesus and be born again based on the Gospel as illustrated by what they have seen. The play is

title: The Gates Ajar

text: Royal. Much of the plot is presented as a dialogue about the afterlife between the two women. The novel represents heaven as being similar to Earth (but better). In contrast with traditions of Calvinism, Phelps's version of heaven is corporeal where the dead have "spiritual bodies", live in houses, raise families, and participate in various activities. The idea was not original to Phelps; at least one earlier book, the anonymous "Heaven Our Home", was advertising as early as 1863 about its vision of "a Social Heaven in which there will be the most Perfect Recognition, Intercourse, Fellowship, and Bliss. Mary

title: The Gate of Heavenly Peace (film)

text: not to protect the good will of its trademark from misappropriation, but to suppress criticism of Jenzabar's principals and its corporate practices." During the course of the lawsuit, Chai Ling accused the filmmakers of aligning themselves not only with the Chinese government, but with an even greater force, denouncing them as "tools of Satan." There were many others, however, who signed a letter condemning the lawsuit. Among those who gave their support to the filmmakers were prominent dissidents, some of whom had been jailed by the Chinese government for their role in the Tiananmen demonstrations. Additional signatories included Chinese students

title: Gates of hell

text: Karakum Desert is known as the Door to Hell. Mount Osore in northern Japan is said to be an entrance to hell. On the north western-most army outpost in India, during the India Chinese war in 1962, the snow covered Murgo ("the gateway of death" in Yarkandi, Uyghur) where Chinese army advance stopped is called the Gate of Hell by the Yarkandi tribal people who cross Karakoram Pass with their caravans. In 1878, Rev. Thomas De Witt Talmage delivered a widely reprinted sermon titled "The Gates of Hell" at the Brooklyn Tabernacle, based on the scripture Matthew 16:18, message by

title: Heaven's Gate (religious group)

text: a very appetizing alternative to traditional dogmas in Judaism, Catholicism and evangelical Christianity. Many of Applewhite and Nettle's crew hailed from these very diverse backgrounds; most of them are described by researchers as having been "longtime truth-seekers", or spiritual hippies who had long since believed in attempting to "find themselves" through spiritual means, combining faiths in a sort of cultural milieu well into the mid-80s. However, remarkably, many of those same researchers note that not all of Applewhite's crew were hippies recruited from far-left alternative religious backgrounds in fact, one such recruit early on was John Craig, a respected Republican

title: Gates of Paradise

text: grew to know her mother quite well after working for Mr. Tatterton for so long. He asks her if she would like him to wheel her into the maze and maybe see the cottage. She hesitates at first but quickly agrees, and they set off, talking about Heaven all the while. Annie becomes suspicious right away thinking not even a longtime employee should know all that "Timothy Brothers" knows about her mother, but she ignores it until they get into the cottage. They sit and talk awhile about Heaven, until Mr. Brothers reveals he's actually Troy Tatterton. He tells Annie

title: Jerahmeel (archangel)

text: or angels (Uriel is also there) are answering Ezra's many questions about heaven and hell. Jeremiel (under any of his name alterations: Eremiel, Remiel, Remihel, etc.) had a very dour yet comforting duty in the pre-Christian eras. He was set over Sheol (the underworld) in Abrahamic tradition, in particular the "Bosom of Abraham", a region of the underworld almost identical in concept to the Greek idea of Elysium. Here Jeremiel was responsible for placating the righteous souls awaiting the Lord who resided there. In the post-Christian world Jeremiel's duty evolved and is paired with St. Simon Peter as gatekeeper of

title: Throne of God

text: and many more. The New Testament continues Jewish identification of heaven itself as the "throne of God", but also locates the throne of God as "in heaven" and having a secondary seat at the Right Hand of God for the Session of Christ. The Book of Revelation describes the Seven Spirits of God which surround the throne, and John wishes his readers in the Seven Asian churches to be blessed with grace from God, from the seven who are before God's throne, and from Jesus Christ in Heaven. John states that in front of the throne there appears to be

title: Heavenly Questions

text: Heavenly Questions The Heavenly Questions or Questions to Heaven () is a piece contained in the Classical Chinese poetry collection of "Chu Ci", which is noted both in terms of poetry and as a source for information on the ancient culture of China, especially the area of the ancient state of Chu. Of all the poems attributed to Qu Yuan, "Tianwen" contains more myths than any of the other pieces which may be attributed to him; however, due to the formal structure of "Tianwen" as a series of questions, information regarding the myths alluded to appear more as a series

title: Isra and Mi'raj

text: with the angel Gabriel and met a different prophet at each of the seven levels of heaven; first Adam, then John the Baptist and Jesus, then Joseph, then Idris, then Aaron, then Moses, and lastly Abraham. After Muhammad meets with Abraham, he continues on to meet God without Gabriel. God tells Muhammad that his people must pray 50 times a day, but as Muhammad descends back to Earth, he meets Moses who tells Muhammad to go back to God and ask for fewer prayers because 50 is too many. Muhammad goes between Moses and God nine times, until the prayers

title: Heaven's Gate (religious group)

text: the group as a cybersect, due to its heavy reliance on computer mediated communication as a mode of communication prior to the group's collective suicide. Heaven's Gate (religious group) Heaven's Gate was an American UFO religious millenarian cult based in San Diego, California, founded in 1974 and led by Marshall Applewhite (1931–1997) and Bonnie Nettles (1927–1985). On March 26, 1997, police discovered the bodies of 39 members of the group, who had participated in a mass suicide in order to reach what they believed was an extraterrestrial spacecraft following Comet Hale–Bopp. Just before the suicide, the group's website was updated

title: 1 Thessalonians 4

text: shall meet him there, and whom he will take up with him into the third heaven, till the general conflagration and burning of the world is over, and to preserve them from it; and then shall all the elect of God descend from heaven as a bride adorned for her husband, and he with them, and the tabernacle of God shall be with men; see ( Revelation 21:1-3 ) . The resurrection by the Mahometans is called (), "a meeting of God", or a going to meet God: now the saints are with him at times, and have communion with

title: Shin Se-won

text: a new possibility for the development of spiritual culture and structural evolution of religion by expanding the religious boundaries to include a wider perspective. "The Gates", the signature artwork of Optical Awakening, is inspired by "la Porte de I'Enfer" -"The Gates of Hell", the unfinished masterpiece by Rodin. The Artist reinterpreted "The Gates of Hell" and re-established it as the ‘"Gates of Heaven(Nirvana)"’ by using a mirror that symbolizes the reflection of the perceiver's inner state. While "The Gates of Hell" symbolizes the beginning of indefinite suffering from one side, it could also symbolize the end of suffering from the

title: Heaven's Gate (religious group)

text: read science fiction, including works by Robert A. Heinlein and Arthur C. Clarke. By June 1974, Applewhite and Nettles's beliefs had solidified into a basic outline. They concluded that they had been chosen to fulfill biblical prophecies, and that they had been given higher-level minds than other people. They wrote a pamphlet that described Jesus' reincarnation as a Texan, a thinly veiled reference to Applewhite. Furthermore, they concluded that they were the two witnesses described in the Book of Revelation and occasionally visited churches or other spiritual groups to speak of their identities, often referring to themselves as "The Two",

title: Saint (manhua)

text: the West" stories. Xuanzang (玄奘) is the title character of "Saint". He is a Buddhist monk who was reincarnated from Jinchanzi, a disciple of Ru Lai. He assembles and leads a group of characters to recover the Sānzàngjīng, the "Three Collections of (Buddhist) Scriptures". Xuanzang's group includes the following characters: The Heaven world is ruled by Di Shi Tian. Major characters include: Other characters include: The Four Weather Gods are: The Four Gatekeeper-Gods (四大門神 Si Da Men Shen) are the guardians of Heaven. They are based on the Four Heavenly Kings who assist Jiang Ziya in "The Investiture of the

title: Pearly gates


question: what are bulls used for on a farm

answers: as work oxen

answers: slaughtered for meat

answers: herd maintenance

answers: breeding

answers: work oxen for haulage

title: Dairy cattle

text: on farm to be raised as a replacement heifer, a female that will be bred and enter the production cycle. Market calves are generally sold at two weeks of age and bull calves may fetch a premium over heifers due to their size, either current or potential. Calves may be sold for veal, or for one of several types of beef production, depending on available local crops and markets. Such bull calves may be castrated if turnout onto pastures is envisaged, in order to render the animals less aggressive. Purebred bulls from elite cows may be put into progeny testing

title: American Milking Devon

text: any given time, 600 living animals are registered as purebred with the breed society. The American Milking Devon is one of only a few truly triple purpose cattle breeds left in the West, being valued for meat, milk and draft. They are medium-sized cattle: cows average 1,100 pounds (499 kilos) and bulls 1,600 pounds (726 kilos). The coat is a dark, glossy red color, and the horns are white, ideally with black tips. They are active, intelligent, and relatively strong for their size, making them valued for use as oxen. However, as some of the most active draft breeds, they

title: Bulls and Cows

text: guessing HEAT exactly. Bulls and Cows Bulls and Cows (also known as Cows and Bulls or Pigs and Bulls or Bulls and Cleots) is an old code-breaking mind or paper and pencil game for two or more players, predating the commercially marketed board game "Mastermind". It is a game that may date back a century or more which uses numbers or words. It is played by two opponents. The numerical version of the game is usually played with 4 digits, but can also be played with 3 or any other number of digits. On a sheet of paper, the players

title: Calf

text: needed to provide replacement cows, so often some of the cows in dairy herds are put to a beef bull to produce crossbred calves suitable for rearing as beef. Veal calves may be reared entirely on milk formula and killed at about 18 or 20 weeks as "white" veal, or fed on grain and hay and killed at 22 to 35 weeks to produce red or pink veal. A commercial steer or bull calf is expected to put on about per month. A nine-month-old steer or bull is therefore expected to weigh about . Heifers will weigh at least at

title: Nose ring (animal)

text: farmers in some parts of the United States. Most cattle breeders recognize the importance of looking after expensive bulls that are expected to improve herds and profits. Nonetheless, the dangers of bull handling, particularly from dairy bulls in close quarters, are regularly proven by the obituaries. Good bull management and safety practices require caution in handling beef and dairy bulls, and use of the nose ring and chain is a recommended precaution for modern farmers. However, in many regions, particularly in the beef industry, bulls do not have nose rings unless they are to be exhibited and they are generally

title: Cattle

text: term "beef" (plural "beeves") is still used in its archaic sense to refer to an animal of either sex. Cows of certain breeds that are kept for the milk they give are called "dairy cows" or "milking cows" (formerly "milch cows"). Most young male offspring of dairy cows are sold for veal, and may be referred to as veal calves. The term "dogies" is used to describe orphaned calves in the context of ranch work in the American West, as in "Keep them dogies moving". In some places, a cow kept to provide milk for one family is called a

title: Square Meater

text: cattle for smaller farms. Square Meaters have small frames and short legs, and are naturally polled, but they are not considered to be a miniature breed. Mature bulls weigh between and cows range from . The calves are just when born and already have well-muscled rumps. The conformation of adult cattle resembles that of the Murray Grey, the breed from which they were originally derived. As a breed, they are quiet and easy to handle and have long lifespans. They have a fast growth rate and are thrifty, more cattle being able to graze on a particular acreage than traditional

title: Bull

text: Bull A bull is an intact (i.e., not castrated) adult male of the species "Bos taurus" (cattle). More muscular and aggressive than the female of the species, the cow, the bull has long been an important symbol in many cultures, and plays a significant role in both beef ranching and dairy farming, and in a variety of other cultural activities. The female counterpart to a bull is a cow, while a male of the species who has usually been castrated is a "steer", "ox" or "bullock", although in North America this last term refers to a young bull, and in

title: Cattle

text: old breeds, such as the Jersey dairy breed. In Portugal, Spain, southern France and some Latin American countries, bulls are used in the activity of bullfighting; "Jallikattu" in India is a bull taming sport radically different from European bullfighting, humans are unarmed and bulls are not killed. In many other countries bullfighting is illegal. Other activities such as bull riding are seen as part of a rodeo, especially in North America. Bull-leaping, a central ritual in Bronze Age Minoan culture (see Sacred Bull), still exists in southwestern France. In modern times, cattle are also entered into agricultural competitions. These competitions

title: Bull

text: Other than the few bulls needed for breeding, the vast majority of male cattle are slaughtered for meat before the age of three years, except where they are needed (castrated) as work oxen for haulage.  Most of these beef animals are castrated as calves to reduce aggressive behavior and prevent unwanted mating, although some are reared as uncastrated bull beef. A bull is typically ready for slaughter one or two months sooner than a castrated male or a female, and produces proportionately more, leaner muscle.

title: Bulls and Cows

text: Bulls and Cows Bulls and Cows (also known as Cows and Bulls or Pigs and Bulls or Bulls and Cleots) is an old code-breaking mind or paper and pencil game for two or more players, predating the commercially marketed board game "Mastermind". It is a game that may date back a century or more which uses numbers or words. It is played by two opponents. The numerical version of the game is usually played with 4 digits, but can also be played with 3 or any other number of digits. On a sheet of paper, the players each write a

title: Black Hereford (crossbreed)

text: are generally unsuitable for beef; they may be reared for veal or are killed and disposed of at a few days old, depending on economics. Purebred dairy calves are not needed from the rest of the herd, and a beef bull is run with the remaining females to produce crossbred calves suitable for beef – these females will be the poorer-quality cows, the heifers (first-time calvers), and any of the other cows which have not settled (become pregnant) successfully by a bull. The beef bull in this system may be of almost any beef breed, but the Hereford is one

title: Bovid hybrid

text: found at Bialowieski National Park. American bison bulls (American "buffalo") have been crossed with domestic cattle to produce beefalo or cattalo. These are variable in type and colour, depending on the breed of cattle used e.g. Herefords and Charolais (beef cattle), Holsteins (dairy) or Brahmans (humped cattle). Generally, they are horned with heavy set forequarters, sloping backs and lighter hindquarters. Beefalo have been back-crossed to bison and to domestic cattle; some of these resemble pied bison with smooth coats and a maned hump. The aim is to produce high protein, low fat and low cholesterol beef on animals which have

title: Bull

text: or a little taller, but because of the additional muscle and bone mass they often weigh far more. Most of the time, a bull has a hump on his shoulders. When a bull is full-grown, he can weigh as much as 2,000 pounds. In horned cattle the horns of bulls tend to be thicker and somewhat shorter than those of cows, and in many breeds they curve outwards in a flat arc rather than upwards in a lyre shape. It is not true, as is commonly believed, bulls have horns and cows do not: the presence of horns depends on

title: Bull

text: Australia to a draught animal. Usage of these terms varies considerably with area and dialect. Colloquially, people unfamiliar with cattle may refer to both castrated and intact animals as "bulls". A wild, young, unmarked bull is known as a "micky" in Australia. Improper or late castration on a bull results in it becoming a "coarse steer", also known as a "stag" in Australia, Canada and New Zealand. In some countries an incompletely castrated male is known also as a "rig" or "ridgling". The word "bull" also denotes the males of other bovines, including bison and water buffalo as well as

title: Ox

text: be trained as oxen, but they are smaller; they are often more valued for producing calves and milk. Bulls are also used in many parts of the world as oxen, especially Asia and Africa. Working oxen usually have oxshoes, which are metal devices nailed into their hooves, used to protect them from excessive wear. The continual strain borne on their feet by the weight they carry may injure and lead to cracking of the hooves, just as with horses. Despite this, in England, not all working oxen were shod. Since their hooves are cloven, two separate parts are required for

title: Cattle

text: range from . British breeds, such as Hereford, Angus, and Shorthorn, mature between , occasionally higher, particularly with Angus and Hereford. Bulls will be a bit larger than cows of the same breed by a few hundred kilograms. Chianina bulls can weigh up to ; British bulls, such as Angus and Hereford, can weigh as little as to as much as . It is difficult to generalize or average out the weight of all cattle because different kinds have different averages of weights. However, according to some sources, the average weight of all cattle is . Finishing steers in the

title: Canadienne cattle

text: butterfat and protein, making it an excellent choice for cheese production. They have also been raised for meat production; meat produced by these animals tends to be lean. Their hardiness and quiet nature made them good animals to use for farmwork. The Canadienne breed is small to medium-sized; cows weigh between 400 and 500 kg and bulls weigh on average 800 kg. This breed has been developed to survive in the harsh Canadian environment. Their small size makes this breed an excellent candidate for intensive pasture management as well as it allows for the animals to remain on pasture for

title: Cattle judging

text: a cow, it should be straight, however, the cow is not a board, and should therefore have a slight bend in the back, as well as having a relaxed back. As a bull gets older, he develops a hump on his neck. This is a normal characteristic of bulls from all breeds, and it is only worrying to the judge if the hump, or crest, is "not" there. When the bull is young, the crest will not be as noticeable, but as he gets older, it will become a lot more obvious. With some breeds, such as the Brahman, the

title: Bull

text: the breed, or in horned breeds on whether the horns have been disbudded (although in many breeds of sheep it is true that only the males have horns). Cattle that naturally do not have horns are referred to as polled, or muleys. Castrated male cattle are physically similar to females in build and horn shape, although if allowed to reach maturity they may be considerably taller than either bulls or cows, with heavily muscled shoulders (but not necks). <section begin=reproductive_anatomy /> Bulls become fertile at about seven months of age. Their fertility is closely related to the size of their

title: British Agricultural Revolution

text: heifers and a Westmoreland bull to eventually create the Dishley Longhorn. As more and more farmers followed his lead, farm animals increased dramatically in size and quality. The average weight of a bull sold for slaughter at Smithfield was reported around 1700 as 370 pounds (170 kg), though this is considered a low estimate: by 1786, weights of 840 pounds (380 kg) were reported, though other contemporary indicators suggest an increase of around a quarter over the intervening century. Besides the organic fertilisers in manure, new fertilisers were slowly discovered. Massive sodium nitrate (NaNO) deposits found in the Atacama Desert,

title: Frozen bovine semen

text: are gates or other protection areas set up. In most cases of Dairy Bulls the bull has a halter or rope inserted into his nose ring. This is so he can be led and his handler can be a safe distance away, yet have some control over the animal. In the collection area there usually is a stall or stanchion where a mount animal is tied in. A mount animal can be a steer, a cow, or even another bull. Some bulls can be rather aggressive and have no problems or issues mounting another animal. Others are rather passive and

title: Cattle

text: Cattle Cattle—colloquially cows—are the most common type of large domesticated ungulates. They are a prominent modern member of the subfamily Bovinae, are the most widespread species of the genus "Bos", and are most commonly classified collectively as Bos taurus. Cattle are commonly raised as livestock for meat (beef or veal, see beef cattle), for milk (see dairy cattle), and for hides, which are used to make leather. They are used as riding animals and draft animals (oxen or bullocks, which pull carts, plows and other implements). Another product of cattle is dung, which can be used to create manure or

title: Bull

text: many other species of large animals including elephants, rhinos, seals & walruses, hippos, camels, giraffes, elk, moose, whales and even crocodiles. Bulls are much more muscular than cows, with thicker bones, larger feet, a very muscular neck, and a large, bony head with protective ridges over the eyes. These features assist bulls in fighting for domination over a herd, giving the winner superior access to cows for reproduction. The hair is generally shorter on the body, but on the neck and head there is often a "mane" of curlier, wooly hair. Bulls are usually about the same height as cows

title: Nose ring (animal)

text: exposed the farmer to serious jeopardy of life and limb. Being trampled, jammed against a wall or gored by a bull was one of the most frequent causes of death in the dairy industry prior to 1940. As suggested in one popular farming magazine, "Handle [the bull] with a staff and take no chances. The gentle bull, not the vicious one, most often kills or maims his keeper." When allowed outside his pen, the bull typically was kept in a halter connected by a strap snapped into the ring in his nose for ease of control. In the bull pen,

title: Bull

text: aid in the selection of beef bulls. Frame scores are calculated from hip height and age. In sales catalogues, this measurement is frequently reported in addition to weight and other performance data such as estimated breed value (EBV). Adult bulls may weigh between . Most are capable of aggressive behavior and require careful handling to ensure safety of humans and other animals. Those of dairy breeds may be more prone to aggression, while beef breeds are somewhat less aggressive, though beef breeds such as the Spanish Fighting Bull and related animals are also noted for aggressive tendencies, which are further

title: Transhumance

text: who also milked and made cheese. Bulls usually remained at the home farm. As autumn approached and grazing became in short supply, livestock are returned to a home farm. In Sweden, this system was predominantly used in Värmland, Dalarna, Härjedalen, Jämtland, Hälsingland, Medelpad and Ångermanland. The practice was common throughout most of Norway, due to its highly mountainous nature and limited areas of lowland for cultivation. "The Gudbrandsdal area includes lateral valleys such as Gausdal, Heidal, Vinstradal, and Ottadal. That area comprises lowland parishes 200 m above sea-level and mountain parishes 800 m above sea-level, fertile soil in the main

title: French Simmental

text: 35,000 cows. The colour is red pied, with white head and legs. The red is a clear tan. Mature cows weigh 700 kg at 140 cm tall. Mature bulls weigh 1,100 kg at 150 cm tall. They are used in both beef and milk production, but primarily for dairy. The cows give about 6,400 kg of milk every year. (4% fat and 3.3% of proteins) The milk is used for AOC cheeses, such as comté and laguiole. This breed is also used crossing with beef cattle such as charolais and limousin. French Simmental French Simmental is a French cattle breed.

title: Cattle judging

text: are also a number of places on the animal that a lot of muscle should be. It will also be very obvious looking at some cows where a lot of muscle is, because of the high muscle definition. When looking at bulls, there are a few things that differ from normal cattle judging that the judge will be looking out for. As there are differences when judging bulls, there are also differences when judging cows that are very important. Cattle judging Cattle judging is the process of judging a series of cattle and pronouncing a first-, second- and third-place animal

title: Highland cattle

text: a downy undercoat. This makes them well suited to conditions in the Highlands, which have a high annual rainfall and sometimes very strong winds. Their skill in foraging for food allows them to survive in steep mountain areas where they both graze and eat plants that many other cattle avoid. They can dig through the snow with their horns to find buried plants. Mature bulls can weigh up to 800 kilograms (1,800 pounds) and cows can weigh up to 500 kilograms (1,100 pounds). Cows typically have a height of 90–106 centimetres (3–3.5 ft), and bulls are typically in the range

title: Bull

short_answers:
as work oxen
breeding
slaughtered for meat
work oxen for haulage


question: what is the meaning of the dragon boat festival

answers: commemorating fealty and filial piety

title: Dragon Boat Festival

text: the Japanese holiday of Children's Day (Japan). Three of the most widespread activities conducted during the Duanwu Festival are eating (and preparing) "zongzi", drinking realgar wine, and racing dragon boats. Dragon boat racing has a rich history of ancient ceremonial and ritualistic traditions, which originated in southern central China more than 2500 years ago. The legend starts with the story of Qu Yuan, who was a minister in one of the Warring State governments, Chu. He was slandered by jealous government officials and banished by king. Out of disappointment in the Chu monarch, he drowned himself into the Miluo river.

title: Dragon Boat Festival

text: May; and in 2018, on 18 June. The usual English name for the holiday, "Dragon Boat Festival", directly translates into two alternative Chinese names for the holiday, ("Lóngchuánjié") and ("Lóngzhōujié"). The official Chinese name of the festival is "Duanwu Festival" () on the mainland, Taiwan, Hong Kong, Macao, Malaysia and Singapore. This is pronounced variously in different Chinese languages. In Mandarin, it is romanized as "Duānwǔjié" on the mainland and Taiwan; in Cantonese, it is romanized as "Tuen Ng Jit" on Hong Kong and "Tung Ng Jit" on Macao. All of these names ( "Opening the Seventh") refer to its

title: Dragon Boat Festival

text: original position as the first seventh-day (, "Wǔrì") in the fifth month (, "Wǔyuè") of the traditional Chinese calendar, which was also known as ("Wǔ"). People's Republic of China use "Dragon Boat Festival" as the official English translation of the holiday, while Hong Kong calls it the "Tuen Ng Festival" and Macao calls it "Dragon Boat Festival ("Tun Ng")" in English and "Festividade do Barco-Dragão" ("Tung Ng") in Portuguese. Among Malaysian, Singaporean, and Taiwanese Hokkien speakers, the festival is also known as the "Fifth Month Festival," the "Fifth Day Festival," and the "Dumpling Festival." In Korea, the holiday is called

text: Hong Kong Dragon Boat Festival in New York The Hong Kong Dragon Boat Festival in New York is an annual sporting and multicultural event held in August on Meadow Lake in Flushing Meadows–Corona Park in Queens, New York to celebrate the fifth moon (or the fifth month) of the lunar calendar. In addition to providing audiences with traditional Chinese foods and performances, the festival, now in its 18th year, hosts over 150 dragon boat teams from across North America, making it one of the largest dragon boat festivals in the United States. Depending on the competitive division, teams compete for

title: Dragon boat

text: in many cultures around the world. Traditional dragon boat racing, in China, coincides with the "5th day of the 5th Chinese lunar month" (varying from late May to June on the modern Gregorian Calendar). The summer solstice occurs around 21 June and is the reason why Chinese refer to their festival as "Duan Wu" or "Duen Ng". Both the sun and the dragon are considered to be male (the moon and the mythical phoenix, however, are considered to be female). The sun and the dragon are at their most potent during this time of the year, so cause for observing

title: Dragon Boat Festival

text: for the dragon and the active "yang" energy associated with it. This was merged with the tradition of visiting friends and family on boats. Another suggestion is that the festival celebrates a widespread feature of east Asian agrarian societies: the harvest of winter wheat. Offerings were regularly made to deities and spirits at such times: in the ancient Yue, dragon kings; in the ancient Chu, Qu Yuan; in the ancient Wu, Wu Zixu (as a river god); in ancient Korea, mountain gods (see Dano). As interactions between different regions increased, these similar festivals eventually merged into one holiday. The festival

title: Dragon boat

text: of the racing ritual referred to the spectacle as a "dragon boat festival". This is the term that has become known in the West. Dragon boat racing, like Duanwu, is observed and celebrated in many areas of east Asia with a significant population of ethnic Chinese such as Singapore, Malaysia, and the Riau Islands, as well as having been adopted by the Ryukyu Islands since ancient times. The date on which races were held is referred to as the "double fifth", since Duanwu is reckoned as the fifth day of the fifth lunar month, which often falls on the Gregorian

title: Qintong Boat Festival

text: the festival. Qintong Boat Festival Qintong Boat Festival (Chinese: 溱潼会船节)is an annual event in Jiangyan, Jiangsu, China. It has a long history since Ming Dynasty, and it is becoming an important tourist destination in the whole eastern China with the highlight of the Dragon Boat Racing. Qintong Boat Festival is held in Qingming (around April 4–6) every year. During the festival boats from nearby villages and towns converge in Xique lake for a few days of rejoicing. Theatrical performances, dragon and lion dances, and other folk dances are staged right on board the boats. It gathers about 300,000 people every

text: Chinese Duanwu Festival (summer solstice) to Canada as a cultural outreach program to share Chinese culture with the city's multi-cultural population. The dragon boat festival was created to promote sport and Chinese culture, and a meeting place for Vancouver's culturally diverse population to build intercultural harmony and understanding. Visitors experience a variety of ethnically themed food, cultural entertainment, fine arts and children's programming reflecting Vancouver's cultural diversity, and some of the world's most competitive dragon boat races. The festival has grown to become one of Vancouver's largest family summer events, attracting paddlers ranging in age from high school students to

title: Dragon Boat Festival

title: Qintong Boat Festival

text: Qintong Boat Festival Qintong Boat Festival (Chinese: 溱潼会船节)is an annual event in Jiangyan, Jiangsu, China. It has a long history since Ming Dynasty, and it is becoming an important tourist destination in the whole eastern China with the highlight of the Dragon Boat Racing. Qintong Boat Festival is held in Qingming (around April 4–6) every year. During the festival boats from nearby villages and towns converge in Xique lake for a few days of rejoicing. Theatrical performances, dragon and lion dances, and other folk dances are staged right on board the boats. It gathers about 300,000 people every year during

title: Dragon Boat Festival

text: was long marked as a cultural festival in China and is a public holiday in Hong Kong, Taiwan and Macau. The People's Republic of China government established in 1949, however, did not officially recognize Duanwu as a public holiday. Beginning in 2005, the government began to plan for the recognition of three traditional holidays, including Duanwu. Since 2008, Duanwu has been celebrated not only as a festival but also as a public holiday in the People's Republic of China. It is unofficially observed by the Chinese communities of Southeast Asia, including Singapore and Malaysia. Equivalent and related official festivals include

title: Dragon Boat Festival

text: Dano. It is a significant traditional holiday in the Korean Culture. In North Korea it is an official holiday. In Indonesian, the festival is known as "Peh Cun", which is derived from Hokkien (). The story best known in modern China holds that the festival commemorates the death of the poet and minister Qu Yuan (–278 BC) of the ancient state of Chu during the Warring States period of the Zhou Dynasty. A cadet member of the Chu royal house, Qu served in high offices. However, when the king decided to ally with the increasingly powerful state of Qin, Qu

text: funding through sponsorships by various companies. The Hong Kong Economic and Trade Office continues to be a substantial supporter of the festival. In addition to the change in corporate structure, the festival's fleet of dragon boats has grown from 4 teak wood dragon boats to over 30 dragon boats. Many of the boats are made of fiberglass. All the boats are approved by the International Dragon Boat Federation for international dragon boat racing. Hong Kong Dragon Boat Festival in New York The Hong Kong Dragon Boat Festival in New York is an annual sporting and multicultural event held in August

title: Dragon boat

text: years ago, in Dongting Lake and along the banks of the Chang Jiang (now called the Yangtze) during the same era when the games of ancient Greece were being established at Olympia. Dragon boat racing has been practiced continuously since this period as the basis for annual water rituals and festival celebrations, and for the traditional veneration of the Chinese dragon water deity. The celebration was an important part of the ancient Chinese agricultural society, celebrating the summer rice planting. Dragon boat racing was historically situated in the Chinese subcontinent's southern-central "rice bowl"; where there were rice paddies, so there

title: Dragon

text: these figures. Many traditional Chinese customs revolve around dragons. During various holidays, including the Spring Festival and Lantern Festival, villagers will construct an approximately sixteen-foot-long dragon from grass, cloth, bamboo strips, and paper, which they will parade through the city as part of a dragon dance. The original purpose of this ritual was to bring good weather and a strong harvest, but now it is done mostly only for entertainment. During the Duanwu festival, several villages, or even a whole province, will hold a dragon boat race, in which people race across a body of water in boats carved to

text: cash prizes or airline tickets. In 1986, the Hong Kong Tourism Bureau donated traditional teak wood boats to several cities including New York. In 1990, the locally based Hong Kong Economic and Trade Office promoted and organized the inaugural Hong Kong Dragon Boat Festival in New York, which was held on the Hudson River in Battery Park City. Several of the original organizers are still involved with the festival, including Henry Wan, who now serves as the festival's chairman. The festival is now an independent non-profit company organized under the laws of the State of New York and receives its

title: Dragon Boat Festival

text: in the northern hemisphere is the longest. The sun, like the Chinese dragon, traditionally represents masculine energy, whereas the moon, like the phoenix, traditionally represents feminine energy. The summer solstice is considered the annual peak of male energy while the winter solstice, the longest night of the year, represents the annual peak of feminine energy. The masculine image of the dragon was thus associated with the Dragon Boat Festival. Dragon Boat Festival The Duanwu Festival, also often known as the Dragon Boat Festival, is a traditional holiday originating in China, occurring near the summer solstice. It is also known as

text: offers introduction programs for dragon boat, youth summer flatwater paddling camps, one day programs, community paddling days, and other cultural and paddling programs in partnership with other community organizations. External links Canadian International Dragon Boat Festival The Canadian International Dragon Boat Festival or Concord Pacific Dragon Boat Festival takes place every June on the waters and shoreside of False Creek in Vancouver, British Columbia, Canada. It is North America's largest and most competitive dragon boat festival with over 200 crews competing from around the world, with roots stemming from Expo 86. The Concord Pacific Dragon Boat Festival is run by

title: Dragon boat

text: (ICF) also has a dragon boat program for those of its Member Canoe Federations with an interest in dragon boat. Both Sport and Festival racing are very competitive and many paddlers train all year round, using paddling machines or pools in addition to on-water sessions. A festival race is typically a sprint event of several hundred meters, with 500 metres the most common. Races measuring 200, 1000, and 2000 meters are also standard distances in international competition. Races measuring 2000 meters are normally held on a 500-meter course, requiring teams to do two loops. Teams start and end at the

title: Dragon boat

text: result. Veneration of dragons in China seems to be associated with annually ensuring life-giving water and bountiful rice harvests in south-central China. Another ritual called "Awakening of the Dragon" involves a Daoist priest dotting the bulging eyes of the carved dragon head attached to the boat. Doing so symbolizes the dragon ending its slumber and re-energizing its spirit, or "qi" (pronounced: chee). In modern dragon boat festivals, a representative can be invited to step forward to dot the eyes on a dragon boat head with a brush dipped in red paint. Not understanding the significance of Duanwu, 19th-century European observers

title: Dragon boat

text: including the steersperson (helm) and the drummer. In December 2007, the central government of the People's Republic of China added Duanwu, along with Qingming and Mid-Autumn festivals, to the schedule of national holidays. Similar to the use of outrigger canoes or Polynesian va'a, dragon boat racing has a rich fabric of ancient ceremonial, ritualistic and religious traditions, and thus, the modern competitive aspect is but one small part of this complex dragon boat culture. The use of dragon boats for racing and dragons are believed by scholars, sinologists, and anthropologists to have originated in southern central China more than 2500

title: Jiangyan District

text: around 2020, D-train service will extend through to Shanghai, with a travel time from Jiangyan of about 90 minutes. The Qintong Boat Festival is held every year in Qingming, around April 4–6. During the festival, boats from nearby villages and towns converge on Xique lake for a few days of celebration. Theatrical performances, dragon and lion dances, and other folk dances are held on the boats. A highlight of the festival is the racing of boats using long poles instead of paddles. The boat festival is an important tourist attraction and attracts foreign investment to the area. Xique Lake is

title: Dragon Boat Festival

text: The common people rushed to the water and tried to recover his body. In commemoration of Qu Yuan, people hold dragon boat races yearly on the day of his death according to the legend. They also scattered rice into the water to feed the fish, to prevent them from eating Qu Yuan's body, which is one of the origins of "zongzi". A notable part of celebrating Duanwu is making and eating zongzi with family members and friends. People traditionally wrap zongzi in leaves of reed, lotus or banana forming a pyramid shape. The leaves also give a special aroma and

title: Houston Dragon Boat Festival

text: Houston Dragon Boat Festival The Houston Dragon Boat Festival is held in Houston, Texas. The Houston Dragon Boat Festival is a race down Buffalo Bayou, using decorated canoes called "dragon boats". The first festival was held in October 2001 at Allen's Landing in downtown Houston. In 2004, the festival added a second event – the Gulf Coast International Dragon Boat Regatta held in October at Clear Lake Park. 2005 saw the festival host the U.S. Central Region Championships in conjunction with the Gulf Coast International regatta. The Texas Dragon Association plans to build the first boathouse along the downtown Bayou

title: Houston Dragon Boat Festival

text: for non-motor boat craft. The Houston Endowment donated $75,000 to build the boathouse at 501 N. York Street. Houston Dragon Boat Festival The Houston Dragon Boat Festival is held in Houston, Texas. The Houston Dragon Boat Festival is a race down Buffalo Bayou, using decorated canoes called "dragon boats". The first festival was held in October 2001 at Allen's Landing in downtown Houston. In 2004, the festival added a second event – the Gulf Coast International Dragon Boat Regatta held in October at Clear Lake Park. 2005 saw the festival host the U.S. Central Region Championships in conjunction with the

title: Ottawa Dragon Boat Festival

text: cultural celebrations to pay respect to the cultural heritage of dragon boat racing. Past performers include The Success Lion Dance Troupe, which celebrates a 3000-year-old tradition that symbolizes prosperity, luck and happiness, and The Oto-Wa Taiko Japanese drummers. The races consist of different categories (challenges) for the registered teams. Teams are broken down into categories allowing them to compete against other teams of like background. Ottawa Dragon Boat Festival The Ottawa Dragon Boat Festival is an annual festival of dragon boat races in Ottawa, Ontario, Canada. First held in 1993, the festival annually attracts 5,500 paddlers, over 70,000 spectators and

text: 'grand dragons' in their 80's, and visitors including families of all ages and backgrounds. The festival celebrates community, culture, and competition by connecting visitors with dragon boat racing, cultural displays, and community organizations that support accessible activity and programs. Volunteers made trips to Hong Kong in 1984 to investigate how to import teak dragon boats. The City of Vancouver Centennial Commission endorsed the plan for an inaugural festival as part of the official civic anniversary festivities. The local committee contacted the Hong Kong Tourism Board (HKTB), and with the financial assistance of businesses connected to Hong Kong (Cathay Pacific Airways,

title: Malaysian Chinese

text: become one of the unique export item for Malaysia. These lion heads are unique in that it is made of rattan instead of traditional bamboo. The lion heads are exported to many countries around the world with large Chinese population. Different varieties of glutinous rice dumplings are eaten during this festival. Varieties not found in China include the spicy Nyonya rice dumpling. Penang has been holding annual international dragon boat racing since 1956. It was the first time that the race had ever been held outside the shores of China in 1956. Paper dragon boat decorations are also made during

title: Dragon Boat Festival

text: the Shun River. Cao E, in an act of filial piety, decided to find her father in the river, searching for 3 days trying to find him. After five days, she and her father were both found dead in the river from drowning. Eight years later, in 151, a temple was built in Shangyu dedicated to the memory of Cao E and her sacrifice for filial piety. The Shun River was renamed Cao'e River in her honour. Modern research suggests that the stories of Qu Yuan or Wu Zixu were superimposed onto a pre-existing holiday tradition. The promotion of these

title: Dragon Boat Festival

long_answer: The Duanwu Festival, also often known, especially in the West, as the Dragon Boat Festival, is a traditional holiday originating in China, occurring near the summer solstice. It is also known as Zhongxiao Festival (Chinese: 忠孝節; pinyin: Zhōngxiàojié), commemorating fealty and filial piety. The festival now occurs on the 5th day of the 5th month of the traditional Chinese calendar, which is the source of the festival's alternative name, the Double Fifth Festival. The Chinese calendar is lunisolar, so the date of the festival varies from year to year on the Gregorian calendar. In 2016, it occurred on June 9; and in 2017, on May 30.


question: who is edmund on days of our lives

answers: Adam Caine

title: Edmund Pevensie

text: Edmund Pevensie Edmund "Ed" Pevensie is a fictional character in C. S. Lewis's "The Chronicles of Narnia" series. He is a principal character in three of the seven books ("The Lion, the Witch and the Wardrobe", "Prince Caspian", and "The Voyage of the Dawn Treader"), and a lesser character in two others ("The Horse and His Boy" and "The Last Battle"). In the live-action films, "", "" and "", Edmund is portrayed by actor Skandar Keynes. Actor Mark Wells portrays an older Edmund at the end of the first film. In "The Lion, the Witch and the Wardrobe", Edmund betrays

title: Edmund the Martyr

text: designed by Emmanuel O’Brien, constructed by Nigel Kaines of Designs on Metal in 2011. Edmund appears as a fictional character in Bernard Cornwell's novel "The Last Kingdom", and in C. Walter Hodges' novel "The Namesake". Edmund is the subject of the song "Barbarian" by The Darkness on the album "Last of Our Kind". The saint features in a romantic poem, "Athelston", whose 15th-century author is unknown. In the climactic scene of the poem, Edyff, the sister of King 'Athelston' of England, gives birth to Edmund after passing through a ritual ordeal by fire. Edmund the Martyr Edmund the Martyr (also

title: Edmund (King Lear)

text: Edmund (King Lear) Edmund or Edmond is a fictional character and the main antagonist in William Shakespeare's "King Lear". He is the illegitimate son of the Earl of Gloucester, and the younger brother of Edgar, the Earl's legitimate son. Early on in the play, Edmund resolves to get rid of his brother, then his father, and become Earl in his own right. He later flirts with both Goneril and Regan and attempts to play them off against each other. Shakespeare's source for the subplot of Edmund, Edgar and Gloucester was a tale from Philip Sidney's "Countess of Pembroke's Arcadia" of

title: The Black Seal

text: also provided the voiceover introducing each episode in this series) and "The Young Ones" actors Rik Mayall and Roger Sloman. On Saint Juniper's Day, 29 January 1498, King Richard IV snubs Prince Edmund, taking away his Duchy and leaving him with the sole dignity of Warden of the Royal Privies, while awarding his brother Harry with several important titles. Finally reaching his breaking point, Edmund declares that he will take over the kingdom. He fires Percy and Baldrick, and begins his quest for glory, aided by a retired Morris dancer. Edmund sets forth into England in search of the six

title: Mary Crawford (Mansfield Park)

text: Edmund if not for the scandal that ends up dividing them. On Edmund's side, he often has doubts of Mary's character. Edmund is a very religious person, serious and strict in his morality. Mary, conversely, conforms herself to speak and act more or less in compliance with the morality of the day, but has been raised in London society, which prizes money and status. Edmund is troubled by some of Mary's comments and actions that reveal that she really does not have the same religious or moral principles that he does. But because he is in love with Mary, he

title: After Edmund

text: After Edmund After Edmund was an art rock band from LaGrange, Georgia. The members of After Edmund formed as a band in 2001, originally under the name "Taken". During that time they had five independent releases: "Not the Typical EP" (2002), "Moonlight E-CD Single" and "ARE You Listening?" in 2003, and "Amplified EP" (2004). The "SA BA DE" EP in 2005 was Taken's final independent release before the band changed their name to After Edmund. The name is a reference to the character Edmund Pevensie in the book series "The Chronicles of Narnia" by C. S. Lewis. In November 2006,

title: Edmund Bertram

text: Edmund Bertram Edmund Bertram is a lead character in Jane Austen's 1814 novel "Mansfield Park". He is Sir Thomas's second son and plans to be ordained as a clergyman. Edmund is a naturally kind and compassionate person, as demonstrated by his conduct toward Fanny Price, an impoverished cousin who has come to live with Edmund's family from her impoverished home and family in Portsmouth. Edmund's kindness and generosity to Fanny distinguish him from the rest of his family, who tend to exploit Fanny's good nature or mock her for her less privileged upbringing. For instance, Edmund's brother Tom teases Fanny,

title: Edmund (King Lear)

text: a blind Paphlagonian king and his two sons, Leonatus and Plexitrus. The name "Edmund" itself means "wealth protector" or "protector of wealth". Edmund and Edgar were also the names of the sons of Malcolm III of Scotland who killed Macbeth. Historically Edmund of Scotland had betrayed his immediate family to support his uncle Donald III. Following the death of Malcolm III from being stabbed in the eye, they ordered the killing of Edmund's half brother Duncan II, the rightful heir, to take the Scottish throne. Edgar, Edmund's younger brother, then returned to Scotland and defeated them to become King. Edmund

title: Edmund of Abingdon

text: in the cathedral were dedicated to Saint Edmund. Today he is remembered in the name of St Edmund Hall, Oxford and St Edmund's College, Cambridge. His is the name given also to St Edmund's School, Canterbury and St Edmund's Catholic School in Portsmouth. Edmund's body was never translated to Canterbury, because the Benedictine community there resented what they regarded as Edmund's attacks on their independence. After his death he was taken back to Pontigny Abbey, where his main relics are now found in a baroque reliquary tomb dating to the 17th century. An arm is enshrined in the Chapel of

title: Susan Banks

title: Edmund Pevensie

text: ones is not clear. Certainly in the illustrations of him in the final book he is drawn as having fair hair. Edmund was born in 1930 and (according to the film series) lived in Finchley, England, and he is 10 years old when he appears in "The Lion, the Witch and the Wardrobe". By "The Last Battle" he is 19 years old. Though Lucy is specifically described as being "golden haired", she, Susan, and Peter are depicted in the illustrations with dark hair, while Edmund is usually blond. By contrast, in the most recent film adaptions Edmund is played by

title: Edmund of Abingdon

text: 50 miles further north, on 16 November 1240, at the house of Augustinian Canons at Soisy-Bouy and was taken back to Pontigny. In less than a year after Edmund's death miracles were alleged to be wrought at his grave. He was canonised only 6 years after his death, in December 1246. His feast day is 16 November. A few years later the first chapel dedicated to him, St Edmund's Chapel, was consecrated in Dover by his friend Richard of Chichester (making it the only chapel dedicated to one English saint by another). At Salisbury a collegiate church and an altar

title: Edmund Pevensie

text: In the book Edmund is around 11 years old at the time of their return, but in the movie he is probably between 13 and 15 years of age. He has since become more caring and protective of Lucy, and is the first person to believe her when she sees Aslan, supporting her against the disbelief of Trumpkin and her other siblings. Edmund is shown in a more positive light in this book than in The Lion, The Witch and The Wardrobe. His demeanor is more cooperative and loyal, even under the guidance of Peter, who is unprepared for the

title: St Edmund's College, Ware

text: 30 verses arranged into three decades, the first and third decades are each preceded and concluded with the following chorus, and the second decade with a variation of it. It is sung every year on the three days before November 16, St Edmund's Day, when St Edmund is remembered. Ten verses are sung each day in chapel of what is called the Triduum. The Edmundian Association was founded in 1853 and has members throughout the world. Its aim is to maintain a bond between the college and its alumni, and among members. Membership is available to past pupils of the

title: Edmund the Martyr

text: on the English side, one of which was probably that of St Edmund. In a preface to the "Life" of the saint written by the poet John Lydgate, in which Edmund's banners are described, the three crowns are said to represent Edmund's martyrdom, virginity and kingship. Edmund is the patron saint of pandemics as well as kings, the Roman Catholic diocese of East Anglia, and Douai Abbey in Berkshire. Churches dedicated to his memory are to be found all over England, including St Edmund the King and Martyr's Church in London, designed by Sir Christopher Wren during the 1670s. St

title: Edmund the Martyr

text: Edmund the Martyr Edmund the Martyr (also known as St Edmund or Edmund of East Anglia, died 20 November 869) was king of East Anglia from about 855 until his death. Almost nothing is known about Edmund. He is thought to have been of East Anglian origin and was first mentioned in an annal of the "Anglo-Saxon Chronicle", written some years after his death. The kingdom of East Anglia was devastated by the Vikings, who destroyed any contemporary evidence of his reign. Later writers produced fictitious accounts of his life, asserting that he was born in 841, the son of

title: Edmund Ingalls

text: arms on the Sabbath day from Mr. Holyokes rails, witnesses Joseph Mood, Obadaya Mood, Jane Mood". This is an example of Puritan Blue Laws. Edmund's name is often found on the town records showing him to be one of the prominent citizens. Edmund Ingalls lost his life in March 1648, by falling with his horse through a defective bridge over the Saugus River where it is crossed by the road that is now Boston Street. He was probably then about 53 years of age. His eldest son, Robert, who was then 27 years of age petitioned the General Court for

title: Edmund the Martyr

text: Virgin and Child. The poet John Lydgate (1370–1451), who lived all his life in Bury St Edmunds, presented his twelve-year-old king Henry VI of England with a long poem (now known as "Metrical Lives of Saints Edmund and Fremund") when Henry came to the town in 1433 and stayed at the abbey for four months. The book is now kept by the British Library in London. Edmund's martyrdom features on several medieval wall-paintings to be found in churches across England. The market town of Bury St Edmunds features several representations of St Edmund, most notably a recently commissioned contemporary artwork

title: Edmund Pevensie

text: sister Susan, and warleader for Narnia in the novel The Horse and His Boy. In the movie series, he provides comic relief, along with characters such as Reepicheep and the Beavers. Aslan proclaims him King Edmund the Just, but in the letter sent to Miraz in the novel Prince Caspian he styles himself "Duke of Lantern Waste and Count of the Western March, Knight of the Noble Order of the Table". In "The Lion, the Witch and the Wardrobe", Edmund is one of the main characters, at the age of 10 years, and the character who develops the most over

title: Edmund Rice (colonist)

text: names of his parents or any of his forebears is unknown. Edmund Rice had a presumed brother, Henry (c. 1580-1621), who married Elizabeth Frost (sister of Edmund's wife Thomasine) on 12 November 1605 at St. James Church, Stanstead, Suffolk . Repeated attempts to find record of Edmund Rice's birth or the birth of his presumed brother Henry in church or civil records of the Stanstead, Sudbury, Haverhill, and Bury St. Edmunds region of Suffolk have not been successful and the records are presumed to be lost. Considerable information about the early life of Edmund Rice in England can be gleaned

title: Edmund Pevensie

text: runs into Edmund in Tashbaan the capital city of in Calormen, where he has accompanied Susan to discuss a marriage proposal from Prince Rabadash. Edmund becomes protective particularly of Lucy, and acts as a voice of reason to Peter, who is more apt to become carried away. On his return to Narnia in "Prince Caspian", he makes friendships with both Prince Caspian and Reepicheep, which develop further in the "Voyage of the Dawn Treader". Edmund is one of the most well developed characters in the books by virtue of his moral and spiritual journey from traitor to King, to serious

title: Edmund Rice (colonist)

text: Edmund's sons to reconstruct Edmund's Y-DNA haplotype. These data have served to support conclusions of Edmund's birth in Suffolk, East Anglia and provide additional evidence to dispel a misleading early 20th-century claim that Edmund Rice was descended from Welsh royalty. The 111 tested (Y-STR) Y-chromosome markers (e.g. DYS391 = 10; DYS392 = 11; DYS393 = 10; DYS426 = 11; DYS447 = 23; DYS454 = 11; DYS455 = 8; YCA-IIa,b = 19, 21) from known descendants of Edmund are consistent with Haplogroup I1-M253; this is exceedingly rare among the Welsh but relatively common among inhabitants of East Anglia. The genetic testing

title: John Callahan (actor)

text: who portrayed Edmund's love interest Maria Santos, on November 30, 1996 on the island of Lanai in Hawaii. They have a daughter, Kaya McKenna, born in December 2001. They have since divorced. John Callahan (actor) John Callahan (born December 23, 1953) is an American actor known for his work as Edmund Grey on the daytime soap opera "All My Children". He was born in Brooklyn, New York. Callahan portrayed Leo Russell on the daytime soap "General Hospital" from 1984 to 1985, then as Eric Stavros on the prime time series "Falcon Crest" from 1986 to 1988, and Craig Hunt on

title: Edmund Pevensie

text: his siblings to the White Witch while under her influence, but as the story goes on, he accepts the error of his ways. He is redeemed with the intervention of Aslan and joins the fight against the witch. Fulfilling an ancient prophecy, he becomes King Edmund the Just, King of Narnia, and with sisters Susan and Lucy, co-ruler under High King Peter. Edmund is described in one book in a scene in Tashbaan as being part of a group of men 'as fair-skinned as [Shasta], and most of them had fair hair', although whether Edmund is one of the fair-haired

title: Edmund Ironside

text: Edmund Ironside Edmund Ironside (c.990 – 30 November 1016; , ; sometimes also known as Edmund II) was King of England from 23 April to 30 November 1016. He was the son of King Æthelred the Unready and his first wife, Ælfgifu of York. Edmund's reign was marred by a war he had inherited from his father; his cognomen "Ironside" was given to him "because of his valour" in resisting the Danish invasion led by Cnut the Great. Edmund was not expected to be King of England; however, by 1014 two elder brothers had died, making him the oldest male

title: Edmund (King Lear)

text: and toured nationally. The play studied Edmund's back-story from birth to his appearance in King Lear to explore the reasons for his actions. The play starred Adrian Ross-Jones as Edmund and Robert Addie as Gloucester. Edmund (King Lear) Edmund or Edmond is a fictional character and the main antagonist in William Shakespeare's "King Lear". He is the illegitimate son of the Earl of Gloucester, and the younger brother of Edgar, the Earl's legitimate son. Early on in the play, Edmund resolves to get rid of his brother, then his father, and become Earl in his own right. He later flirts

title: Edmund I

text: Edmund I Edmund I (, pronounced ; 921 – 26 May 946) was King of the English from 939 until his death. His epithets include "the Elder", "the Deed-doer", "the Just", and "the Magnificent". Edmund was the son of Edward the Elder and his third wife Eadgifu of Kent, and a grandson of Alfred the Great. His father died when he was young, and was succeeded by his oldest son Æthelstan. Edmund came to the throne upon the death of his half-brother in 939, apparently with little opposition. His reign was marked by almost constant warfare, including conquests or reconquests

title: Edmund the Martyr

text: John Lydgate's 14th-century "Life", the Wilton Diptych and a number of church wall paintings. Edmund is first mentioned in the "Anglo-Saxon Chronicle" annal for 870, which was compiled twenty years after his death. By tradition, Edmund is thought to have been born in 841 and to have acceded to the East Anglian throne in around 855. Nothing is known of his life or reign, as no contemporary East Anglian documents from this period have survived. The devastation in East Anglia that was caused by the Vikings destroyed any books or charters that may have referred to Edmund and a lack

title: Edmund of Abingdon

text: Canterbury by Pope Gregory IX, he combined a gentle personal temperament with a strong public stature and severity towards King Henry III in defence of Magna Carta and in general of good civil and Church government and justice. He also worked for strict observance in monastic life and negotiated peace with Llywelyn the Great. His policies earned him hostility and jealousy from the king, and opposition from several monasteries and from the clergy of Canterbury Cathedral. He died in France at the beginning of a journey to Rome in 1240. He was canonised in 1246. Edmund was born circa 1174,

title: Where Adam Stood

text: as part of his studies. Edmund, however, is troubled by nightmares of a Christ-like figure on a beach beckoning towards him. Confiding in his father about these terrible dreams, he reveals that his recent prayers have been to ask God for a toy sailing boat he has seen for sale in the window of a village shop. Gosse forces Edmund to pray and manipulates him into saying that God will not grant him his wish on the grounds that it is distracting him from spiritual matters. One day the house receives a guest in the form of Mr Brackley: a

title: Susan Banks

long_answer: Kristen's attempt to force Susan into giving the child back ends with the death of Susan's identical sister, Penelope Kent. Fearing she'll be charged with murder, Kristen pretends to be Susan and is forced to marry Susan's boyfriend, Edmund Crumb (Adam Caine). In the meantime, "Susan" and Edmund go on a honeymoon and Laura is arrested for Kristen's murder. Edmund admits to Kristen's "murder" and they soon run into the real Susan who explains that Kristen sold her into a harem; it is then revealed that the dead person was Susan's other sibling, Penelope Kent. To get revenge against Kristen, Susan exchanges her freedom for Kristen to be sold to the harem.


question: i want to be with you everywhere song

answers: Everywhere

title: I Only Want to Be with You

text: 2008 Shelby Lynne on her Dusty Springfield tribute album "Just a Little Lovin'"<br> 2009 Jessica Andersson as "I Only Wanna Be With You" on her album "Wake Up" 2011 Amy Macdonald: recorded 2008 for canceled multi-artist Dusty Springfield 2013 Lodovica Comello (/) as "I Only Want To Be With You" on her album 2018 South Korean boy band Super Junior () as "Ahora Te Puedes Marchar" on their mini-album "One More Time", their first fully Spanish song after Korean/Spanish collaborations with Leslie Grace and Reik I Only Want to Be with You "I Only Want to Be with You" is

title: I Just Want to Be Your Everything

text: I Just Want to Be Your Everything "I Just Want to Be Your Everything" is a song recorded by Andy Gibb, initially released in 1977. It reached number 1 on the Billboard Hot 100 for three weeks, starting on the week ending 30 July 1977, and again for the week ending 17 September 1977. It was Gibb's first single released in the United Kingdom and United States. His previous single, "Words and Music" was only released in Australia. It is ranked number 26 on Billboard's 55th anniversary "All Time Top 100" list. The song became a gold record. "I Just

title: I Just Want to Be Your Everything

text: further hits for Monument Records, such as "Lovin' You Baby" and "They'll Never Be Another for Me," peaked in progressively lower positions on the country chart between 1978 and 1979. I Just Want to Be Your Everything "I Just Want to Be Your Everything" is a song recorded by Andy Gibb, initially released in 1977. It reached number 1 on the Billboard Hot 100 for three weeks, starting on the week ending 30 July 1977, and again for the week ending 17 September 1977. It was Gibb's first single released in the United Kingdom and United States. His previous single,

title: I Wanna Get Lost with You

text: bike, running down a street, Kennedy Clark now playing guitar and lying in grass. I Wanna Get Lost with You "I Wanna Get Lost With You" is a song by Welsh rock band Stereophonics. It is the second single, released on 21 July 2015, from their ninth studio album "Keep the Village Alive". Lead-singer and guitarist Kelly Jones stated the track is about "wanting to lose yourself personally, and lose yourself with somebody, and then just literally get out there." UK based webzine Gigwise released a trailer on their site for an exclusive showing of the music video on 20

title: I Wanna Be with You (Raspberries song)

text: I Wanna Be with You (Raspberries song) "I Wanna Be with You" is a hit single by Raspberries, released in November 1972. It was written by band leader Eric Carmen, who also provided the lead vocals. It was their first single release from their second LP, "Fresh". It became their second greatest US hit. The song reached the Top 40 on three principal US charts, including number 16 on the US "Billboard" Hot 100, number 10 on "Cash Box", and number 7 on "Record World". It was also a number 17 hit in Canada. "I Wanna Be with You" was

title: I Wanna Be with You (album)

text: poppy beats. "Everything My Heart Desires" is a dance-pop song, the song was written by K. Dahlgaard, M. Jay and J. Pederson. "Want You Back" is a romantic teen pop song that draws influences from bubblegum pop, with a length of three minutes and eighteen seconds. The song is composed in the key of B major and is set in time signature of common time with a moderately slow tempo of 96 beats per minute. "The Way to My Heart" was produced by Peter Mansson. The song is a teen pop and dance-pop song that lasts for three minutes with

title: I Only Want to Be with You

text: I Only Want to Be with You "I Only Want to Be with You" is a rock and roll song written by Mike Hawker and Ivor Raymonde. The debut solo single released by British singer Dusty Springfield under her long-time producer Johnny Franz, "I Only Want to Be with You" peaked at number 4 on the UK Singles chart in January 1964. Three remakes of the song have been UK chart hits, the first two by the Bay City Rollers (1976) and the Tourists (1979) matching the number 4 peak of the Dusty Springfield original, while the 1989 remake by

title: I Just Want to Be Your Everything

text: record it would hold until The Bee Gees spent seventeen weeks in the top ten with their song "How Deep is Your Love" starting near the end of 1977. "I Just Want to be Your Everything" was Gibb's longest-running chart single. It enjoyed one of the longest runs in the Billboard Hot 100 to that time; its 31-week run spanned from the end of April through the end of November. "Billboard" ranked it as the No. 2 song for 1977. The song also appeared on the Soul Singles chart, peaking at number 19. The song was nominated for a Grammy

title: I Want You to Need Me

text: "I want you to need me, like the air you breathe/I want you to feel me, in everything/I want you to see me, in your every dream/The way that I taste you, feel you, breathe you, need you." Taylor stated that Warren's trusty melody is wholly natural and free-flowing, while production from the usually rock-oriented Matt Serletic is "sheer perfection. It all peaks from the glorious midsection through to the end, where Dion delivers exactly what we've come to expect: a crescendo as "spine-tingling" as those first few times we heard 'My Heart Will Go On.'" Michael Paoletta from Billboard

title: Everywhere (Fleetwood Mac song)

text: "Everywhere" is a song by British-American rock band Fleetwood Mac from their fourteenth studio album Tango in the Night (1987), written by Fleetwood Mac member Christine McVie, who also performs lead vocals on the song. "Everywhere" was released as the fourth single from Tango in the Night on November 28, 1987 in the United States, where it reached number 14 on the Billboard Hot 100 chart and number-one on the Adult Contemporary chart, remaining there for three weeks. "Everywhere" was released in the United Kingdom on 21 March 1988 and reached number four.  It also reached number 45 in Australia.

title: I Wanna Be Where You Are

text: nights in August 2011. After delving into her musical history during the show, Knowles states: "I just want to have a good time with y'all," before she begins the revue's set list with her rendition of "I Wanna Be Where You Are", further recalling that she loved singing the song. It was included on the live DVD "" released on November 21, 2011. On October 8, 2011 a pre-taped performance of Knowles performing "I Wanna Be Where You Are" was shown at the Michael Forever tribute concert at the Millennium Stadium in Cardiff, Wales. During the performance, she was backed

title: I Only Want to Be with You

text: been frequently revised.) In 1979, the song was also covered by The Tourists, a band which included Annie Lennox on vocals. This was the band's biggest hit. The song was used on a montage of stars when Thames Television went off the air in 1992. In 1988, Samantha Fox covered the song as "I Only Wanna Be with You" for her album "I Wanna Have Some Fun." It was released as the second single in the United States and Europe from her third studio album "I Wanna Have Some Fun" (1988). The song was another hit for Fox, reaching number

title: I Wanna Wake Up with You

text: Africa, spending 18 weeks on the charts. The music video for the song was filmed at various locations in West London, including Westbourne Park tube station, and Holland Park. Boris is also seen riding in a taxi along the Westway. I Wanna Wake Up with You "I Wanna Wake Up with You" is a 1986 song made popular by Boris Gardiner. Written by legendary Nashville songwriter, Ben Peters and produced by Willie Lindo, veteran reggae artist Boris Gardiner took the song to No. 1 on the UK Singles Chart for three weeks in August 1986. It was released by Revue

title: Everything I Want to Be

text: as a single to accompany the album, but nothing ever came of a proper release. "Hook U Up" was recorded in 2009 to accompany Jack Lucien's first foray into TV presenting "Matchmaker". The single was released in 2010 and it is his first song since 2004's "Gone Before It Happens" to have a music video. "Be With You" samples Boig per tu by Sau and "You're Leaving Me" is an English language cover of Jeanette's Porque te vas, translated into English by Patsy Kensit and Elizabeth Hurley. From iTunes. Everything I Want to Be Everything I Want to Be is

title: I Wanna Be with You (Raspberries song)

text: performed on "The Midnight Special" television program (season 1, episode 15) on May 4, 1973. The show was hosted by Johnny Nash. "I Wanna Be with You" was included on the "Raspberries Pop Art Live" CD set from their reunion concert recording, November 26, 2004, at the House of Blues in Cleveland, Ohio, released August 18, 2017. I Wanna Be with You (Raspberries song) "I Wanna Be with You" is a hit single by Raspberries, released in November 1972. It was written by band leader Eric Carmen, who also provided the lead vocals. It was their first single release from

title: Dee Dee Warwick

text: 1965, she sang "We're Doing Fine" and "I Want to Be with You". In 1965, Warwick signed with Mercury Records, where she recorded with producer Ed Townsend for their subsidiary Blue Rock label, reaching the R&B Top 30 with "We're Doing Fine". It was on the Mercury label in 1966, that she had her biggest hit with "I Want to Be with You" from the Broadway show "Golden Boy", a number 9 R&B hit, which just missed the pop Top 40 at number 41 (Nancy Wilson had reached number 54 with her version entitled "I Wanna Be with You" in

title: I Wanna Be with You (album)

text: first album to chart, peaking at number six. "I Wanna Be with You" was the first and only single released from the album. It spent 16 weeks on the "Billboard" Hot 100, and reached #24 in its ninth week on the chart. The single was more successful in Australia, spending over 25 weeks in the top 100 and reaching number 11 on the ARIA charts. It also hit number 21 in the UK, becoming her second and last single to chart there, as well as her second top forty single. The song's video was directed by Nigel Dick. It gained

title: I Wanna Be with You (album)

text: Despite this, the song is the most successful single ever recorded by Moore, at least internationally. It received more success abroad, peaking at #6 in the UK and #2 in Australia. The music video, which was directed by Chris Robinson, had a cameo by the girl group PYT and also featured a young Scarlett Johansson briefly. "Walk Me Home" was released on December 6, 1999 as the second single in the US, but the song failed to chart when it was first released. In 2000, the song was re-released to promote "I Wanna Be with You", but it failed to

title: I Wanna 1-2-1 With You

text: I Wanna 1-2-1 With You "I Wanna 1-2-1 With You" is a mobile telephone-themed novelty-pop song by Solid Gold Chartbusters, written by Guy Pratt, Jimmy Cauty, and Lloyd Stanton. It was released as competition for the Christmas Number One, but only got to #62. The release of this song prevented the Super Furry Animals from releasing their song "Wherever I Lay My Phone (That's My Home)", on the grounds that it was "based on the same Nokia ringtone". Costumes from its music video were later used in an unusual advertising campaign in which online film clips purportedly showed pranksters stealing

title: Wherever I Go (song)

text: Wherever I Go (song) "Wherever I Go" is a song by American pop rock band OneRepublic from their fourth studio album, "Oh My My". The song was written and produced by lead singer Ryan Tedder, bassist/cellist Brent Kutzle and producer Noel Zancanella. It was released as the album's lead single on May 13, 2016. The song's accompanying music video, directed by Joseph Kahn, focuses on a day in the life of a Korean businessman (Kenneth Choi) stuck in his daily routine. "Wherever I Go" is in the Just Dance 2017 track list. "Wherever I Go" features piano lines and a

title: Stay Awhile/I Only Want to Be with You

text: Stay Awhile/I Only Want to Be with You Stay Awhile/I Only Want to Be with You is the first album of the singer Dusty Springfield to be released in the USA. It was issued on the Philips Records label in 1964 and includes Springfield's hit singles "I Only Want To Be With You", "Stay Awhile" and "Wishin' and Hopin. Springfield's British debut album "A Girl Called Dusty" was released in April 1964. The US debut, issued some three months later, was technically a compilation of tracks from "A Girl Called Dusty", her first two UK singles, and other Springfield recordings.

title: I Wanna Be with You (Mandy Moore song)

text: 76 beats per minute. The song also follows the sequence of Ebmaj7–Ab–Eb7–Abmaj7 as its chord progression. Moore's vocals in the song spans from the note of A to D. The version used in the film has more poppy beats. The single was released in early 2000 and soon became Moore's highest charting song in the US at number 24, becoming her only top 40 song in the nation. It spent 16 weeks on the "Billboard" Hot 100, and peaked during its 9th week on the chart. As the date, "I Wanna Be with You" has sold 32,000 physical copies and

title: I Wanna Be Where You Are

text: by singers including Zulema, Marvin Gaye, Willie Hutch, Jason Weaver and later The Fugees. Ware and Ross also penned the classic Marvin Gaye hit, "I Want You" several years afterwards. 1970s 1980s 1990s 2000s 2010s American R&B recording artist Beyoncé Knowles covered the song during her 2009 revue show I Am... Yours, which was held four consecutive nights in July and August. It was later included on her live CD/DVD "", which contained the performances from the show of the revue. Later, she covered the song for her 2011 revue show 4 Intimate Nights with Beyoncé held during four non-consecutive

text: Everything You Want (Vertical Horizon song) "Everything You Want" is a song by American alternative rock band Vertical Horizon and the eponymous second single from their third studio album. "Everything You Want" was released to radio in late 1999, and was released as a single on April 4, 2000. The single reached the top of the "Billboard" Hot 100 on July 15, 2000. "Everything You Want" is Vertical Horizon's most successful single. In 2009, lead vocalist Matt Scannell said he "still experience[d] joy" singing "Everything You Want" because he knew "it came from a true place". The song deals with

title: I Wanna Get Lost with You

text: I Wanna Get Lost with You "I Wanna Get Lost With You" is a song by Welsh rock band Stereophonics. It is the second single, released on 21 July 2015, from their ninth studio album "Keep the Village Alive". Lead-singer and guitarist Kelly Jones stated the track is about "wanting to lose yourself personally, and lose yourself with somebody, and then just literally get out there." UK based webzine Gigwise released a trailer on their site for an exclusive showing of the music video on 20 July. The song was first played live on the opening night of the Teenage

title: I Want to Be with You Always

text: I Want to Be with You Always "I Want to Be with You Always" was the 1951 country music song released by Lefty Frizzell in March 1951. The song was Frizzell's third #1 US Country hit since his explosive debut the year earlier. The song was written by Lefty Frizzell and his producer, Jim Beck. The two had also penned the huge #1 hit in 1950 titled: "If You've Got the Money (I've Got the Time)". The song was recorded on January 11, 1951, and later released on March 19, 1951. The song was Lefty Frizzell's first number one on

title: I Wanna Be with You (album)

text: six songs from her previous album "So Real", one is a remix replacing the song. The opening track, "I Wanna Be with You" is a string-heavy pop song with slight R&B influenced beats. The song is written in the key of E major and is set in the time signature of common time. It is moderately paced with a tempo of 76 beats per minute. The song also follows the sequence of Emaj7–A–E7–Amaj7 as its chord progression. Moore's vocals in the song spans from the note of A to D. The version used in the film "Center Stage" has more

title: I Just Want to Be Your Everything

text: Award for Best Pop Vocal Performance, Male at the 20th Grammy Awards. The best-known cover version of "I Just Want to Be Your Everything" was recorded by American country music artist Connie Smith. Released in the autumn of 1977, Smith's version, according to AMG reviewer Stephen Thomas Erlewine, was "relatively faithful" to Gibb's version and — given its disco-influenced sound — also a departure from her honky-tonk songs of the 1960s and early 1970s. "I Just Want to Be Your Everything" peaked at #14 on "Billboard Magazine"'s Hot Country Songs chart in 1978, becoming her last significant hit, as her

title: I Want to Be Wanted

text: Andy Williams released a version as the B-side to his single "Stranger on the Shore". The song was covered by Olivia Newton-John on her 1992 album . I Want to Be Wanted "I Want to Be Wanted" is a popular song sung by Brenda Lee that was a number-one song in the United States during the year 1960. It topped the "Billboard" Hot 100 singles chart for the issue dated October 24, 1960, and remained there for one week. It is an Italian song, "Per tutta la vita" ("For all lifetime"), that was in the original version of "Never on

title: Wherever I Go (song)

text: Alex Hattori. Credits adapted from CD single liner notes. Recording Personnel Wherever I Go (song) "Wherever I Go" is a song by American pop rock band OneRepublic from their fourth studio album, "Oh My My". The song was written and produced by lead singer Ryan Tedder, bassist/cellist Brent Kutzle and producer Noel Zancanella. It was released as the album's lead single on May 13, 2016. The song's accompanying music video, directed by Joseph Kahn, focuses on a day in the life of a Korean businessman (Kenneth Choi) stuck in his daily routine. "Wherever I Go" is in the Just Dance

title: Everywhere (Fleetwood Mac song)