Hange Shashin-zu by Kubota Beisen.jpg
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「半偈捨身図」ヒマラヤに修行に来た釈迦の前世の雪山童子が、羅刹から諸行無常の半偈を聞くために自身の身をささげたという仏教説話を描いたもの。羅刹は帝釈天の化身であり、釈迦の信念を試していた。涅槃経第十三、久保田米僊筆「半偈捨身図」。ヒマラヤで修行していた雪山童子は「諸行無常」の半偈（前半部）を羅刹から聞いた。童子は半偈の続きを羅刹に求めたが、生きた人肉を食す羅刹は空腹のため、続きを説くことはできないと答えた。童子は残りの半偈を聞くため自身を捨て、あなたに捧げると答えた。羅刹は後半部の半偈を童子に教え、童子は羅刹の口元に飛び込んだ。ところが羅刹は童子を食べずに帝釈天へと変わり、煩悩を一切持たない童子が将来に無上菩提となることを喜んだ。
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Hange Shashin zu by Kubota Beisen, Rakshasa, Rakshasa in Japan, Taishakuten, 1894 paintings, Jātaka, the Meiji era, Kubota Beisen, by Kubota Beisen
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Hange Shashin zu by Kubota Beisen, 'Painting of Sakya's religious ordeal at Mt.Sessan.'
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Hanbi-suteshin-zu' is a Buddhist story that Sessan-doji, the previous generation of Shaka who came to Himalayas to practice, dedicated himself to listen to hanbi of various ascetic practices and innocence from Raju.Rasetsu was an incarnation of Taishakuten and tried to believe in Shaka.The thirteenth Nehan-gyo Sutra, 'Hanka-suteshin-zu' by Memezo KUBOTASessan Doji, who was training in the Himalayas, heard from Raju the hanpi , which was called "Shogyo Mujo" .Doji asked Rasetsu to continue the hanka , but Rasetsu replied that he could not preach the continuation because he was hungry.The child answered that he would give up and dedicate himself to listen to the rest of the hanbi .Rasetsu taught the hanpi to Doji in the latter half of the story, and the child jumped into Rasetsu's mouth.However, Raju changed the name of the child to Taishakuten and was delighted that the child who did not have any Bonno would become Mujobodai in the future.
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版画写真図 久保田米泉画 楽舎日本画 帝釈天1894年 ジャータカ、明治、久保田米泉画
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久保田米泉「雪山に沙也の信仰を絵付け」『版画写真図』
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ordeal