Oresme provided the first modern vernacular translations of Aristotle 's moral works that are still extant today. Between 1371 and 1377 he translated Aristotle's Ethics, Politics and Economics (the last of which is nowadays considered to be pseudo-Aristotelian) into Middle French. He also extensively commented on these texts, thereby expressing some of his political views. Like his predecessors Albert the Great, Thomas Aquinas and Peter of Auvergne (and quite unlike Aristotle), Oresme favours monarchy as the best form of government. His criterion for good government is the common good. A king (by definition good) takes care of the common good, whereas a tyrant works for his own profit. A monarch can ensure the stability and durability of his reign by letting the people participate in government. This has rather confusingly and anachronistically been called popular sovereignty. Like Albert the Great, Thomas Aquinas, Peter of Auvergne and especially Marsilius of Padua, whom he occasionally quotes, Oresme conceives of this popular participation as rather restrictive: only the multitude of reasonable, wise and virtuous men should be allowed political participation by electing and correcting the prince, changing the law and passing judgement. Oresme, however, categorically denies the right of rebellion since it endangers the common good. Unlike earlier commentators, however, Oresme prescribes the law as superior to the king's will. It must only be changed in cases of extreme necessity. Oresme favours moderate kingship, thereby negating contemporary absolutist thought, usually promoted by adherents of Roman law. Furthermore, Oresme doesn't comply to contemporary conceptions of the French king as sacred, as promoted by Évrart de Trémaugon in his Songe du vergier or Jean Golein in his Traité du sacre. Although he heavily criticises the Church as corrupt, tyrannical and oligarchical, he never fundamentally questions its necessity for the spiritual well-being of the faithful.