Jaynes also used the word 'subjective' in this context because others have used it in this context. He accepted that in a sense, a state of knowledge has a subjective aspect, simply because it refers to thought, which is a mental process. But he emphasized that the principle of maximum entropy refers only to thought which is rational and objective, independent of the personality of the thinker. In general, from a philosophical viewpoint, the words 'subjective' and 'objective' are not contradictory; often an entity has both subjective and objective aspects. Jaynes explicitly rejected the criticism of some writers that, just because one can say that thought has a subjective aspect, thought is automatically non-objective. He explicitly rejected subjectivity as a basis for scientific reasoning, the epistemology of science; he required that scientific reasoning have a fully and strictly objective basis. Nevertheless, critics continue to attack Jaynes, alleging that his ideas are "subjective". One writer even goes so far as to label Jaynes' approach as "ultrasubjectivist", and to mention "the panic that the term subjectivism created amongst physicists".