In considering the creation of the world by God Marsilius held that God did not create the world as eternal, and that such means of creation was not contrary to God's perfection. Concerning Marsilius’ other specific theological thought, he believed his natural philosophy lead to both some true knowledge of God, as well as an impediment towards complete true knowledge of God. Human's natural capacities, according to Marsilius, are sufficient to derive the truth of proposition asserting God's existence, God having a will, and God having knowledge. Natural capacities, although achieving that much, are unable to reach the truth of propositions asserting God's omnipotence, God's free will, and God's ability to create ex nihilo. Hence, Marsilius thought that using nothing but one's natural capacities in trying to find true knowledge of God will actually lead to the negation of God's omnipotence, free will, and ability to create ex nihilo. Not only this, but use of logic in general regarding theological study was something Marsilius didn't wholly accept. In order for one to reach such knowledge of God one must use Christian faith. This faith is the only means to reach the knowledge of God which natural capacities cannot obtain. In this sense, Marsilius advocated that natural human knowledge is such that it is limited in its capability to comprehend the divine, but still aides the search for such knowledge.