Ethnologists and anthropologists who study myths have developed various classification schemes for the various themes that appear in creation stories. For example, in one type of story, the world is born from a world egg ; such stories include the Finnish epic poem Kalevala, the Chinese story of Pangu or the Indian Brahmanda Purana. In related stories, the universe is created by a single entity emanating or producing something by him- or herself, as in the Tibetan Buddhism concept of Adi-Buddha, the ancient Greek story of Gaia (Mother Earth), the Aztec goddess Coatlicue myth, the ancient Egyptian god Atum story, and the Judeo-Christian Genesis creation narrative in which the Abrahamic God created the universe. In another type of story, the universe is created from the union of male and female deities, as in the Maori story of Rangi and Papa. In other stories, the universe is created by crafting it from pre-existing materials, such as the corpse of a dead god—as from Tiamat in the Babylonian epic Enuma Elish or from the giant Ymir in Norse mythology —or from chaotic materials, as in Izanagi and Izanami in Japanese mythology. In other stories, the universe emanates from fundamental principles, such as Brahman and Prakrti, and the creation myth of the Serers.