In his book Einstein's clocks, Poincaré's maps (2002), Peter Galison compared the approaches of both Poincaré and Einstein to reformulate the concepts of space and time. He wrote: " Did Einstein really discover relativity? Did Poincaré already have it? These old questions have grown as tedious as they are fruitless." This is because it depends on the question, which parts of relativity one considers as essential: the rejection of the aether, the Lorentz transformation, the connection with the nature of space and time, predictions of experimental results, or other parts. For Galison, it is more important to acknowledge that both thinkers were concerned with clock synchronization problems, and thus both developed the new operational meaning of simultaneity. However, while Poincaré followed a constructive approach and still adhered to the concepts of Lorentz's stationary aether and the distinction between "apparent" and "true" times, Einstein abandoned the aether and therefore all times in different inertial frames are equally valid. Galison argued that this does not mean that Poincaré was conservative, since Poincaré often alluded to the revolutionary character of the "new mechanics" of Lorentz.