Although modern Greeks still use their ancient names for the planets, other European languages, because of the influence of the Roman Empire and, later, the Catholic Church, use the Roman (Latin) names rather than the Greek ones. The Romans inherited Proto-Indo-European mythology as the Greeks did and shared with them a common pantheon under different names, but the Romans lacked the rich narrative traditions that Greek poetic culture had given their gods. During the later period of the Roman Republic, Roman writers borrowed much of the Greek narratives and applied them to their own pantheon, to the point where they became virtually indistinguishable. When the Romans studied Greek astronomy, they gave the planets their own gods' names: Mercurius (for Hermes), Venus (Aphrodite), Mars (Ares), Iuppiter (Zeus), and Saturnus (Cronus). Some Romans, following a belief possibly originating in Mesopotamia but developed in Hellenistic Egypt, believed that the seven gods after whom the planets were named took hourly shifts in looking after affairs on Earth. The order of shifts went Saturn, Jupiter, Mars, Sun, Venus, Mercury, Moon (from the farthest to the closest planet). Therefore, the first day was started by Saturn (1st hour), second day by Sun (25th hour), followed by Moon (49th hour), Mars, Mercury, Jupiter, and Venus. Because each day was named by the god that started it, this became the order of the days of the week in the Roman calendar. In English, Saturday, Sunday, and Monday are straightforward translations of these Roman names. The other days were renamed after Tīw (Tuesday), Wōden (Wednesday), Þunor (Thursday), and Frīġ (Friday), the Anglo-Saxon gods considered similar or equivalent to Mars, Mercury, Jupiter, and Venus, respectively.