Maimonides (d. 1204) was among early Jewish scholars who received Averroes's works enthusiastically, saying he "received lately everything Averroes had written on the works of Aristotle" and that Averroes "was extremely right". Thirteenth-century Jewish writers, including Samuel ibn Tibbon in his work Opinion of the Philosophers, Judah ben Solomon ha-Kohen in his Search for Wisdom and Shem-Tov ibn Falaquera, relied heavily on Averroes's texts. In 1232, Joseph Ibn Kaspi translated Averroes's commentaries on Aristotle's Organon ; this was the first Jewish translation of a complete work. In 1260 Moses ibn Tibbon published the translation of almost all of Averroes's commentaries and some of his medical works. Jewish Averroism peaked in the fourteenth century; Jewish writers of this time who translated or were influenced by Averroes include Kalonymus ben Kalonymus of Arles, France, Todros Todrosi of Arles, Elia del Medigo of Candia and Gersonides of Languedoc.