Not all Yogācārins asserted that mind was truly existent, according to some interpretations Vasubandhu and Asaṅga in particular did not.
According to some interpretations, Vasubandhu and Asaṅga in particular did not. Not all Yogācārins, however, asserted that mind was truly existent.
Not all Yogācārins, however, asserted that mind was truly existent. According to some interpretations, Vasubandhu and Asaṅga in particular did not.
Not all Yogācārins, however, asserted that mind was truly existent. According to some interpretations, Vasubandhu and Asaṅga in particular did not.