Xu Zhen claims that the etymology of these entities comes from ";mouth"; and ";dark"; since objects cannot be seen in darkness.
Xu Zhen claims that the etymology of these entities comes from ";mouth"; and ";dark"; since objects cannot be seen in darkness. In Shiji juan, Sima Tan states that a group named for these entities engaged in a Sophist-like type of public debates known as ";discrimination"; or";distinction-drawing."; Xunzi claimed that the regulation of these entities by sage kings would allow the separation of ";noble"; from ";base"; and ";same"; from ";different."; Xu Gan and Gongsun Long wrote about the relationship between these things and actualities. These constructs provide the name of one of the ";Hundred Schools of Thought"; associated with the Mohists. The belief that disorder stemmed from the failure to use these things properly was the basis of the Confucian doctrine of the ";rectification"; of them. For 10 points, name these words central to Chinese philosophy, which are designations for people, places and things.
Xu Zhen claims that the etymology of these entities comes from ";mouth"; and ";dark"; since objects cannot be seen in darkness.
names [accept zhÃ¨ngmÃ­ng; prompt on ―terms,‖ ―words,‖ ―nouns‖]