At the beginning of the second chapter of this work, the author divides the titular subject into naturalistic and metaphysical types, and devotes that chapter to the naturalistic form.
At the beginning of the second chapter of this work, the author divides the titular subject into naturalistic and metaphysical types, and devotes that chapter to the naturalistic form. This work's third chapter references A.E. Taylor's Problems of Conduct and attributes to the naturalistic fallacy the prevalence of that chapter's subject, hedonism. Its first chapter points out that Henry Sidgwick has been the only one so far to recognize that "the good" is indefinable and the author of this book objects to naturalism on the grounds that "it offers no reason at all… for any ethical principles," and that it is often the cause of acceptance of "false principles." Concerned with the application of logic to questions of conduct, for ten points, identify this 1903 philosophical work, whose title is similar to a later work by Russell and Whitehead and whose author is G. E. Moore.
At the beginning of the second chapter of this work, the author divides the titular subject into naturalistic and metaphysical types, and devotes that chapter to the naturalistic form.
{Principia Ethica}