This work's third chapter attacks a "traditional prejudice" that its author calls "intellectualism", which like its "antithesis," empiricism, is faulted for "tak[ing] the objective world as the object of... analysis, when this comes first neither in time nor in virtue of its meaning.
This work's third chapter attacks a "traditional prejudice" that its author calls "intellectualism", which like its "antithesis," empiricism, is faulted for "tak[ing] the objective world as the object of... analysis, when this comes first neither in time nor in virtue of its meaning." In a chapter on "Sense Experience" in this work, the author notes that in contemplating the "blue of the sky I am not set over against it as an acosmic subject," and quotes Cezanne that the sky "thinks itself within me." The first part of this works is dedicated to "the body" including such aspects of it as sexuality, synthesis, and spatiality, and its last part is modeled after Descartes' Meditations and contains a chapter on "The Cogito." This work closes by quoting St. Exupery's Flight to Arras to say that "Man is but a network of relationships, and these alone matter to him," and its last section distinguishes between "being-for-itself" and "being-in-the-world." For 10 points, identify this Husserl-inspired work by Maurice Merleau-Ponty.
This work's third chapter attacks a "traditional prejudice" that its author calls "intellectualism", which like its "antithesis," empiricism, is faulted for "tak[ing] the objective world as the object of... analysis, when this comes first neither in time nor in virtue of its meaning.
Phenomenology of Perception [or Phenomenologie de la perception]