In The End of History, Francis Fukuyama argues that this work caused Christianity to become freedom in its penultimate form, citing the ideologies of historical groups like helots. One part of this work discusses the clash between Enlightenment and Superstition, suggesting that Notion knows that faith is opposed to pure insight. This work describes the "death struggle" between two participants, one of whom experiences fear; if either dies, the titular entity enters (*) "abstract negation." Another section discusses how the remnants of the Greek and Roman Empires can be seen in modern Germany, 
In The End of History, Francis Fukuyama argues that this work caused Christianity to become freedom in its penultimate form, citing the ideologies of historical groups like helots. One part of this work discusses the clash between Enlightenment and Superstition, suggesting that Notion knows that faith is opposed to pure insight. This work describes the "death struggle" between two participants, one of whom experiences fear; if either dies, the titular entity enters (*) "abstract negation." Another section discusses how the remnants of the Greek and Roman Empires can be seen in modern Germany, illustrating the author's theory of "sublation" or Aufheben, which is expanded upon in the author's Lectures on the Philosophy of History. For 10 points, name this work by Hegel, which espouses the nature of history that follows a dialectical path.
In The End of History, Francis Fukuyama argues that this work caused Christianity to become freedom in its penultimate form, citing the ideologies of historical groups like helots.
The {Phenomenology} of {Spirit} [or {Phänomenologie des Geistes} [or The {Phenomenology} of {Mind}]