In its first section, the author asks, "Is not the Stoic a part of nature?" and declares philosophy "always creates the world in its own image".  Its fourth section asserts that "our strongest impulse" is the "tyrant in us" and that "there are no moral phenomena at all, but only a moral interpretation of phenomena".  Besides those epigrams and aphorisms, the author declares that the French and Greeks are feminine races in a section of this work that also predicts democracy will soon cause the mixing of all of Europe's races,(*) "Peoples and Fatherlands".  It concludes with the narrator performing of a wedding of dark and light with "the guest of guests" in the aftersong, "From High Mountains
In its first section, the author asks, "Is not the Stoic a part of nature?" and declares philosophy "always creates the world in its own image".  Its fourth section asserts that "our strongest impulse" is the "tyrant in us" and that "there are no moral phenomena at all, but only a moral interpretation of phenomena".  Besides those epigrams and aphorisms, the author declares that the French and Greeks are feminine races in a section of this work that also predicts democracy will soon cause the mixing of all of Europe's races,(*) "Peoples and Fatherlands".  It concludes with the narrator performing of a wedding of dark and light with "the guest of guests" in the aftersong, "From High Mountains".  Expanding on the ideas the author laid out in Thus Spoke Zarathustra, for 10 points, name this Nietzsche work that strives to move past good and bad.
In its first section, the author asks, "Is not the Stoic a part of nature?" and declares philosophy "always creates the world in its own image".  
{Beyond} Good and {Evil}: Prelude to a Philosophy of the Future [or {Jenseits von Gut und Bose}: {Vorspiel einer Philosophie der Zukunft}]