Its second part is believed to be autobiographical, particularly in the description of the village of Entepfuhl.  Particularly notable in that section are the chapters "Natural Supernaturalism" and "Center of Indifference," which follows the "Baphometic Fire-baptism" of the protagonist.  However, "The Everlasting Yea" and "The Everlasting No" are the best-known sections of this work, whose hero is "God-Begotten Devil's Dung," or Diogenes Teufelsdrockh.  Its title refers to the author's Clothes Philosophy and translates 
Its second part is believed to be autobiographical, particularly in the description of the village of Entepfuhl.  Particularly notable in that section are the chapters "Natural Supernaturalism" and "Center of Indifference," which follows the "Baphometic Fire-baptism" of the protagonist.  However, "The Everlasting Yea" and "The Everlasting No" are the best-known sections of this work, whose hero is "God-Begotten Devil's Dung," or Diogenes Teufelsdrockh.  Its title refers to the author's Clothes Philosophy and translates as "The Tailor Retailored."  FTP, name this masterpiece of Thomas Carlyle's
Its second part is believed to be autobiographical, particularly in the description of the village of Entepfuhl.  
Sartor Resartus (prompt on early "Tailor Retailored")