One of its texts describes how the daughter of Barbelos was seduced by the demon Authades in the form of a ray of light. That work, Pistis Sophia, explains that matter is the fruit of Sophia's sin. Horaios and Elaios were two of its archons, along with Ialdabaoth. This movement was responsible for The Octet of Subsistent Entities, which was ridiculed by Irenaeus. Its magical Abraxas amulets have been alternately claimed to reference demons or an old Egyptian deity, and its numerous syzygies include Caen and Akhana, the aeons of power and love. Including the Valentinian
One of its texts describes how the daughter of Barbelos was seduced by the demon Authades in the form of a ray of light. That work, Pistis Sophia, explains that matter is the fruit of Sophia's sin. Horaios and Elaios were two of its archons, along with Ialdabaoth. This movement was responsible for The Octet of Subsistent Entities, which was ridiculed by Irenaeus. Its magical Abraxas amulets have been alternately claimed to reference demons or an old Egyptian deity, and its numerous syzygies include Caen and Akhana, the aeons of power and love. Including the Valentinian and Basilidian branches, this movement considers pleroma to be the full power of the divine. FTP, name this syncretistic movement that believed in an all-powerful demiurge.
One of its texts describes how the daughter of Barbelos was seduced by the demon Authades in the form of a ray of light.