One chapter of this book states that sensibility is embodied by, but extends past, the nervous system. It argues that inner certainty of the self is not possessed by the "unhappy consciousness," the stage after Stoicism. The first chapter of this work explains that upon first perceiving a thing, one forms a "sense-certainty." Self-awareness requires fear according to one section of this work, which posits that self-consciousness needs an opposite in order to be complete before describing the interaction of a dependent and independent consciousness. Alexandre Kojeve pop
One chapter of this book states that sensibility is embodied by, but extends past, the nervous system. It argues that inner certainty of the self is not possessed by the "unhappy consciousness," the stage after Stoicism. The first chapter of this work explains that upon first perceiving a thing, one forms a "sense-certainty." Self-awareness requires fear according to one section of this work, which posits that self-consciousness needs an opposite in order to be complete before describing the interaction of a dependent and independent consciousness. Alexandre Kojeve popularized this work, which describes the lord and bondsman, also known as the master-slave dialectic. Often interpreted as a bildungsroman, for 10 points, name this work which first introduced the three-part dialectic, written by Hegel.
One chapter of this book states that sensibility is embodied by, but extends past, the nervous system.
The Phenomenology of Spirit [or The Phenomenology of Mind; or Phänomenologie des Geistes]