This work asserts that the secular world is full of contradictions that allow it to mirror the holy one and establish itself independently "in the clouds," and that it must be annihilated both "theoretically and practically." One section maintains that all "mysteries that lead theory to mysticism" can be solved through understanding human practice. This work rejects "religious sentiment" as a "social product" and argues against the equating of the "essence of man" with the "essence of religion". Its last section claims that previous philosophers have only interpreted the world, but what is "crucial… is to change it". It contends that the title thinker does not understand the meaning of "revo
This work asserts that the secular world is full of contradictions that allow it to mirror the holy one and establish itself independently "in the clouds," and that it must be annihilated both "theoretically and practically." One section maintains that all "mysteries that lead theory to mysticism" can be solved through understanding human practice. This work rejects "religious sentiment" as a "social product" and argues against the equating of the "essence of man" with the "essence of religion". Its last section claims that previous philosophers have only interpreted the world, but what is "crucial… is to change it". It contends that the title thinker does not understand the meaning of "revolutionary" and blasts him for limiting authentic human activity to theoretical sensuous contemplation. A critique of the author of Thoughts on Death and Immortality, FTP, name this collection of eleven statements that outline objections to the author of The Essence of Christianity, written by Karl Marx.
This work asserts that the secular world is full of contradictions that allow it to mirror the holy one and establish itself independently "in the clouds," and that it must be annihilated both "theoretically and practically.
{Theses on Feuerbach}