One thinker developed a phenomenological "twofold being-in-the-world" in which the life- world's horizon lies in an "expansive" form of this concept, which inhabited by a "self that is not a self." Meister Eckhart's sermons often paired this concept with wüste, or wilderness. When contrasting the cultures of east and west, Kitaro Nishida stated this concept as the base of eastern metaphysics. Traditional Japanese concept
One thinker developed a phenomenological "twofold being-in-the-world" in which the life- world's horizon lies in an "expansive" form of this concept, which inhabited by a "self that is not a self." Meister Eckhart's sermons often paired this concept with wüste, or wilderness. When contrasting the cultures of east and west, Kitaro Nishida stated this concept as the base of eastern metaphysics. Traditional Japanese conceptions of this called mu were developed into its "absolute" form by the Kyoto school. Another text describes experiencing this concept upon entering a (*) café in which one's friend is not seated in his usual spot; that work claims that the essence-lessness of the for- itself means that it must create from this. This is the second title noun of a work that contrasts authentic living with bad faith. This concept is the opposite of the object of study in ontology. For 10 points, identify this concept paired with Being in the title of a Sartre work.
One thinker developed a phenomenological "twofold being-in-the-world" in which the life- world's horizon lies in an "expansive" form of this concept, which inhabited by a "self that is not a self."
nothingness [accept sunyata; accept void; accept not-being, but do not accept or prompt on "being"; accept mu or wu until "mu" is read] (first clue is Ueda Shizuteru)