This work discusses a "technique of mnemonics" in which man gains memory by experiencing a constant pain that becomes ingrained in his mind. The second part of this work opens by discussing the paradox that man is permitted to make promises but is naturally forgetful. This work laments the "internalization of man" by the state organizations, which force man to suppress his "instinct of freedom" and turn man against himself. This work notes the si
This work discusses a "technique of mnemonics" in which man gains memory by experiencing a constant pain that becomes ingrained in his mind. The second part of this work opens by discussing the paradox that man is permitted to make promises but is naturally forgetful. This work laments the "internalization of man" by the state organizations, which force man to suppress his "instinct of freedom" and turn man against himself. This work notes the similarities in the German words for "debt" and "guilt" and argues that the origin of the title concept was found in the relationship between the creditor and the debtor. The second section of this work discusses "bad conscience," and the third part asks the question "What do Ascetic Ideals Mean?" The opening section of this work contrasts the "master" and "slave" types of the title concept. Consisting of three essays, this work begins with the quotation "We knowers are unknown to ourselves." For 10 points, name this book about right and wrong by Friedrich Nietzsche.
This work discusses a "technique of mnemonics" in which man gains memory by experiencing a constant pain that becomes ingrained in his mind.
On the Genealogy of Morals [or On the Genealogy of Morality; or Zur Genealogie der Moral]