One section concludes that either "faith never existed, because it has always existed" or " the individual as the individual is higher than the universal", exemplifying one of the central paradoxes.
This work's author sarcastically claims that people of his day are so potent and enflamed that they conceive as easily as a partridge hen hearing the voice of a cock, which prefaces his discussion of "concealment" and "recognition" as part of drama. It quotes Gloucester's "I, then, am rudely stamped" as exemplifying the formation of the demoniacal from the inability to endure pity. It repeatedly mocks the poet's necessary recourse to sympathy, including while discussing the heroism of a figure from Aristotle's Poetics who heeds the oracle at Delphi. This work's epilogue cites spice traders who threw cargo into the sea to raise prices and wonders if an analogous delusion is what the present generation needs. It ends speaking of a disciple of Heraclitus who wished "only to go further." One section concludes that either "faith never existed, because it has always existed" or " the individual as the individual is higher than the universal", exemplifying one of the central paradoxes. Another section concludes that there is a telelogical suspension of the ethical. For 10 points, name this work which asks three questions regarding Abraham's sacrifice of Isaac, a work of Soren Kierkegaard.
This work's author sarcastically claims that people of his day are so potent and enflamed that they conceive as easily as a partridge hen hearing the voice of a cock, which prefaces his discussion of "concealment" and "recognition" as part of drama.
{Fear} and {Trembling} or {Frygt og Bæven}