This practice is linked to the legend of the Holy Mandylion, as well as to the phenomenon of Acheiropoieta.
Supporters of this Christian practice cite Numbers 21:4-9, claiming that the use of Nehushtan by Moses is analogous to this practice, which was notably defended by St. Tarasius. This practice is linked to the legend of the Holy Mandylion, as well as to the phenomenon of Acheiropoieta. Condemned at the Council of Hirea, the Second Council of Nicea re-affirmed this practice, which supporters also justify by arguing that the incarnation of Christ made God visible. For ten points, name this primarily Eastern Orthodox practice of paying respect to depictions of holy figures.
Supporters of this Christian practice cite Numbers 21:4-9, claiming that the use of Nehushtan by Moses is analogous to this practice, which was notably defended by St. Tarasius.
{Veneration} of {Icons} [accept: {Iconography}; {Iconoduly}]