" This text adopts the dialectical approach of Gratian in a section that opens with the inquiry of whether human faith must be "completed by reason" and goes on to ask whether faith only concerns unseen things, and whether there is any knowledge of unseen things.
This text reminds readers that the grammarian Priscian would have approved of Augustine's instruction in On Christian Doctrine for the Christian teacher to leave out the confusing bits of dogma. The prologue to this text opens by citing Matthew 19:28, in a discussion of why one should not judge. It analyzes Boethius's claim in the Topics that accident and substance were the two "primary kinds of things" and develops an argument about the prevalence of "opinion." This text adopts the dialectical approach of Gratian in a section that opens with the inquiry of whether human faith must be "completed by reason" and goes on to ask whether faith only concerns unseen things, and whether there is any knowledge of unseen things. It states that if "God permits errors to befall the saints themselves, this occurs in matters which do no harm to the faith," and presents 158 questions in an attempt to resolve inconsistencies between church fathers. For 10 points, name this text by Peter Abelard.
This text reminds readers that the grammarian Priscian would have approved of Augustine's instruction in On Christian Doctrine for the Christian teacher to leave out the confusing bits of dogma.
Sic et Non [or Yes and No]