The Epimenides paradox is referenced in one of these works when it refers to Cretans as "liars, evil beasts, slow bellies.
Most of the text of these works is preserved by Papyrus 46, which was given "Category I" ("category one") classification by Kurt and Barbara Aland. The Epimenides paradox is referenced in one of these works when it refers to Cretans as "liars, evil beasts, slow bellies." A passage from one of these works opens by comparing a piece of dough to the roots of an olive tree before analogizing new members of a community to branches "broken off so that I might be grafted in." Fake examples of these texts were written for Seneca the Younger. A concept of "self-emptying" called kenosis is introduced in one of these works, three of which are grouped as "pastoral" ones. One of these works was used as textual evidence for the doctrine of sola fide, or justification by faith alone, by Martin Luther. For 10 points, name this group of books of the New Testament, including one to the Romans.
Most of the text of these works is preserved by Papyrus 46, which was given "Category I" ("category one") classification by Kurt and Barbara Aland.
Pauline epistles [accept equivalents, such as Letters of Paul; prompt on epistles or pastoral epistles; prompt on books of the Bible or books of the New Testament] &lt;Religion&gt;