The Hebrew term Akedah refers to an instance of this practice that God commanded to take place atop what would become the Temple Mount.
The Mishneh Torah describes three types of this practice—called chatat, olah, and shelamim (hah-TAHT, OH-lah, and SHEL-ah-meem)—that conclude the Nazirite vow. The book of Joshua mentions that this practice was prevalent in the city of Shiloh, where it was carried out on a "horned" object. In Leviticus, Nadab and Abihu, who were Aaron's two eldest sons, were consumed by fire after attempting this practice with "strange fire." Christians believe that this practice, known by the Hebrew term qorban ("core"-BAHN), is no longer necessary because of Jesus's death. The Hebrew term Akedah refers to an instance of this practice that God commanded to take place atop what would become the Temple Mount. For 10 points, what practice involving a ram did Abraham carry out after God nearly made him do it to his son Isaac?
The Mishneh Torah describes three types of this practice—called chatat, olah, and shelamim (hah-TAHT, OH-lah, and SHEL-ah-meem)—that conclude the Nazirite vow.
sacrificing to God [or sacrificial offerings to God; accept answers mentioning forms of the word sacrifice or offering; accept animal sacrifice or human sacrifice or word forms thereof; accept sacrifice of Isaac or equivalents mentioning "Isaac"; accept answers mentioning "Lord" or "Yahweh" or "YHWH" or "Hashem" or "Adonai" or "El(ohim)" or "Eloah" or "Elohai" or other synonyms for "God" instead of "God"; accept qorban before "qorban"]