Young people labeled "propagandists" to these institutions were rounded up and imprisoned for the "Trial of the 193."
Surveyors of these institutions abhorred the shocking prevalence of "daughter-in-law rights," in which fathers chose wives for their underage sons so they could rape them. Liberals responded to August von Haxthausen's (HOCKST-"how"-zen's) valorization of these institutions by tracing their origin back to 18th-century tax policies. Young people labeled "propagandists" to these institutions were rounded up and imprisoned for the "Trial of the 193." A reform to these institutions was pitched as a "wager on the strong and sober." During the "Mad Summer of '74," students recalled from Switzerland donned shoddy clothes to join these institutions as part of the "going to the people" movement. Early 20th-century reforms sought to eliminate their periodic "repartitions" by replacing these institutions with otrub and khutors. These institutions were made into a national symbol by the Slavophile movement and idealized as embryonic socialism by the narodniki. For 10 points, name these peasant communes in Tsarist Russia.
Surveyors of these institutions abhorred the shocking prevalence of "daughter-in-law rights," in which fathers chose wives for their underage sons so they could rape them.
obshchina [or mir; or peasant communes in Russia before "Russia" is read; prompt on peasant communes; do not prompt on "collective farms"]