In a 1967 debate, Habermas attacked that thinker's defense of this concept, for implicitly claiming that this concept's inevitability means that a "legitimate" form exists.
One thinker divided this concept into that of "authority" and that of "overhastiness." In a 1967 debate, Habermas attacked that thinker's defense of this concept, for implicitly claiming that this concept's inevitability means that a "legitimate" form exists. One thinker declared that this concept is what "renders a man's virtue his habit" and makes duty "part of his nature." A 1960 work argues that this concept acquired its negative connotations in the Enlightenment, whose primary (*) bias was against this concept. That work--which argues that this concept "constitute[s] the historical reality" of an interpreter's being and provides the "fore-meanings" that are the conditions of understanding--is Gadamer's Truth and Method. It is not "tradition," but Edmund Burke claimed that this concept's "latent wisdom" keeps the social order, because individual reason alone cannot. For 10 points, give this term for judgments made prior to knowledge
One thinker divided this concept into that of "authority" and that of "overhastiness.
prejudices [or pre-judgments; or Vorurteil; prompt on "fore-knowledge" or "fore-structures"] 