" That text, which was published in 1842, was attacked the following year in an essay that summarized its position as saying "we must emancipate ourselves before we can emancipate others"; that essay claims that it is only "in the North American states" that this subject loses its "theological significance and becomes a really secular" one.
One text on this subject asks if "egoism is to check egoism," and observes that "for a while at least the law can preserve its privileges against unprivileged egoism." That text, which was published in 1842, was attacked the following year in an essay that summarized its position as saying "we must emancipate ourselves before we can emancipate others"; that essay claims that it is only "in the North American states" that this subject loses its "theological significance and becomes a really secular" one. Another text on this subject that was published a century later attacks such authors as Edouard Drumont and Charles Maurras, and distinguishes between "authentic" and "inauthentic" types of a certain individual. Those texts were written by Bruno Bauer, Karl Marx, and Jean-Paul Sartre, whose "reflections" on this subject appeared just after World War II. For 10 points, give this term for a philosophical debate about the proper treatment of a certain religious minority.
One text on this subject asks if "egoism is to check egoism," and observes that "for a while at least the law can preserve its privileges against unprivileged egoism.
the Jewish question [or Die Judenfrage; or On the Jewish Question; or Zur Judenfrage; or Reflections on the Jewish Question; or Reflexions sur la question juive; or Anti-Semite and Jew]