George Mylonas argued against a syncretic interpretation of the events at this site, in contrast to the work of Karoly Kerenyi, who emphasized the "pristine richness and many-sidedness" and "embellishing activity of the mind" in a collection edited with Jung that links the "myth of the divine child" with this location.
George Mylonas argued against a syncretic interpretation of the events at this site, in contrast to the work of Karoly Kerenyi, who emphasized the "pristine richness and many-sidedness" and "embellishing activity of the mind" in a collection edited with Jung that links the "myth of the divine child" with this location. According to one source, those who were "not of pure hands" or "speak an incomprehensible tongue", as well as murderers and barbarians, were forbidden to approach this site, although purity of heart is strangely unmentioned. The announcement of the birth of "Brimo the Brimos" was a central event at this location, which also included the (*) Fields of Rarus, and cloaked figures took turns yelling obscenities from a bridge on the road to this site. This site saw the slaughter of herds of pigs, as well as the drinking of barley and the offering of ears of corn. A series of rituals done here were first taught to Triptolemus. Clement of Alexandria revealed the password to, for 10 points, which location, which saw the worship of Demeter and a series of eponymous mysteries?
George Mylonas argued against a syncretic interpretation of the events at this site, in contrast to the work of Karoly Kerenyi, who emphasized the "pristine richness and many-sidedness" and "embellishing activity of the mind" in a collection edited with Jung that links the "myth of the divine child" with this location.
The Temple of Demeter at Eleusis (or Elefsina; or Eleusina)