The apocryphal Kerygma of this figure details the superiority of Christian monotheism to Greek polytheism while the Gospel of this figure tells of a giant Jesus emerging from his tomb helped by two giant angels and followed by the talking cross.
The apocryphal Kerygma of this figure details the superiority of Christian monotheism to Greek polytheism while the Gospel of this figure tells of a giant Jesus emerging from his tomb helped by two giant angels and followed by the talking cross. According to one dubiously legitimate scripture named for this figure, lesbians will spend eternity being thrown and re-thrown off of a cliff in Hell. A catalog of sin punishments and some helpful necromancy tips appear in that Apocalypse named for this figure, whose ignorance is derided by Bertrand Russell in Why I am Not a Christian over his reaction to a withered (*) fig tree. In the Gospel of Mary, this figure asks if "He preferred her to us," questioning Mary's revelation, and in the Gospel of Thomas, Jesus declares that he will make Mary male, after this man says that "women do not deserve to live". The second chapter of Galatians concludes with Paul's description of an argument with this man about Gentile and Jewish Christians, an event called the "Incident at Antioch", though he is more famous for his appearance in Matthew 16:18-19, wherein he is is given power to loose and bind. The crowing of a cock made this man realize that he had in fact broken a promise, and denied Christ three times. FTP, name this apostle, regarded as the source of papal authority as the first bishop of Rome, a fisherman who may or may not have been part rabbit.
The apocryphal Kerygma of this figure details the superiority of Christian monotheism to Greek polytheism while the Gospel of this figure tells of a giant Jesus emerging from his tomb helped by two giant angels and followed by the talking cross.
St. {Peter} [or Simon {Peter} or {Petros}]