In a commentary on a work named after this philosopher, Gilbert Ryle claimed that the aim of that work was to demonstrate that "when we treat a formal concept as if it were a non-formal concept... we are committing a breach of 'logical syntax.'
In a commentary on a work named after this philosopher, Gilbert Ryle claimed that the aim of that work was to demonstrate that "when we treat a formal concept as if it were a non-formal concept... we are committing a breach of 'logical syntax.'" G.E.M. Anscombe argued that a principle developed by this philosopher can be reformulated as "whatever can be said at all can be said clearly," in a work whose title references philosophy "From" this thinker "to Wittgenstein." Jonathan Barnes called the work of Melissus of Samos, Concerning Nature or What Is, "no more than a cheap edition of" this thinker's work, which is preserved a 150-line hexameter poem (*) translated by Simplicius. That poem takes the form of a dialogue between the philosopher and the goddess who exhorts him to choose the "way of truth" over the "way of opinion." The dialogue named for this philosopher consists of two parts, the former of which concenrs the necessity of forms, and the latter of which discusses the consequences of the hypotheses "the one is," and "the one is not." That dialogue named for this thinker also contains the notable infinite regress article known as the "Third Man." For 10 points, identify this founder of the Eleatic school who titles a namesake Socratic dialogue.
In a commentary on a work named after this philosopher, Gilbert Ryle claimed that the aim of that work was to demonstrate that "when we treat a formal concept as if it were a non-formal concept... we are committing a breach of 'logical syntax.'
Parmenides