" It mentions sacrificing God "for the nothing" in its section "What is Religious?" and this book contains aphorisms like "when you look long into an abyss, the abyss also looks into you," as well as the first expression of its author's concepts of "master morality" and "slave morality.
This book's twenty-eighth section asserts that different languages have different tempos, and argues that the German language is incapable of presto. Its fourtieth section states that false and shallow interpretations cause masks to grow continually around each "profound spirit." It mentions sacrificing God "for the nothing" in its section "What is Religious?" and this book contains aphorisms like "when you look long into an abyss, the abyss also looks into you," as well as the first expression of its author's concepts of "master morality" and "slave morality." Beginning with a section about the "prejudices of philosophers," and a preface asking what if we suppose truth is a woman, FTP, name this book by Nietzsche about transcending the dualistic worldview of the title entities.
This book's twenty-eighth section asserts that different languages have different tempos, and argues that the German language is incapable of presto.
{Beyond Good and Evil}: Prelude to a Philosophy of the Future [or {Jenseits von Gut und Böse}: Vorspiel einer Philosophie der Zukunft]